Dearly Departed: How Often Do Congregations Close?

We establish for the first time a national mortality rate for religious congregations by determining the 2005 status of congregations in the 1998 National Congregations Study sample. The annual mortality rate for religious congregations is 1 percent, which is among the lowest mortality rates ever observed for any type of organization. This unusually low mortality rate probably indicates an organizational population whose weakest members live on in a weakened state rather than an organizational population that is unusually robust all the way down to its most vulnerable members.     

Death-Related Crime: Applying Bryant’s Conceptual Paradigm of Thanatological Crime to Serial Homicide

The study of death within the field of sociology is expansive yet despite this research there is a lack of inquiry within the area of crime and deviance on the topic of thanatological crime. One researcher that has conducted an analysis of this topic is Bryant (2003). In his exposé on thanatological crime, Bryant (2003) developed a conceptual paradigm of death-related crime that consisted of four motivational categories and two patterns of victimization. Using data from the Radford/FGCU Serial Killer Database (Aamodt 2013), this article extends and applies the conceptual paradigm of thanatological crime to serial homicide.     

Street Youths′ Fear of Violent Crime

Utilizing a sample of 300 street youths the article examines the roles, perceptions of control, depression, prior victimization, criminal behavior, peer crime and victimization, homelessness, and violent subcultural values play in the perception of violent victimization risk and the fear of violent crime. Results suggest that previous victimization and peers’ victimization along with depression and an external locus of control increases perceptions of victimization risk for violent crime. Younger street youths also perceived greater victimization risk. Further, females and minority respondents have higher levels of fear of violent victimization. Levels of fear of violent crime are also predicted by previous violent victimization, depression, and an external locus of control. In contrast, social support and violent subcultural values were associated with lower levels of fear. Findings are discussed in terms of extending theory to help understand perceptions of victimization risk and fear of crime.     

Racial Diversity in U.S. Congregations, 1998–2019

Racially diverse congregations have become an important part of the American religious landscape. We use data from the National Congregations Study (NCS), notably including data from the fourth wave, collected in 2018–2019, to examine 20 years of racial diversity in congregations. We find that racial diversity within congregations has increased substantially between 1998 and 2019. There are more congregations in which no one racial or ethnic group comprises more than 80 percent of the people, congregations’ average diversity level has increased, and the percentage of all-white congregations has declined. Nearly a quarter of evangelical churches now have no one ethnic group constituting more than 80 percent of the people, a rate comparable to what we observe among Catholic churches. Moreover, congregations that meet this 80-percent threshold are more likely to be led by black clergy in 2019 than they were in 1998. We end with a note of caution about concluding that diverse congregations necessarily promote racial justice.     

How Many Congregations Are There? Updating a Survey‐Based Estimate

Researchers have attempted to estimate the number of congregations in the United States using counts provided by denominations, existing media (newspapers, phone books, websites, etc.), and calculations using congregational surveys. Hadaway and Marler (2005) took the third approach, basing their estimate on the 1998 National Congregations Study (NCS), a representative sample of U.S. congregations, and select official denominational statistics. Since publishing their estimate of 331,000 congregations in 1998, two subsequent waves of the NCS have been conducted. Using the same approach, I estimate the number of congregations in 1998, 2006, and 2012. I conclude that congregations probably became more numerous, likely due to growth among nondenominational Protestants and the extraordinarily low death rate of congregations. But I also consider alternative interpretations of the data.     

Crime Scene Investigation: The Chief Inspectors’ Display Rules

Television as one factor in the “cycle of role division” (Eagly 1987; Shields 2002) can aid to perpetuate traditional role attitudes as well as set new norms. The aim of the study is to examine gender differences in facial expression of emotion on TV as well as changes of these differences over time. A content analysis of 12 episodes of a prominent German crime series from two time samples (1979–1981 / 2005) was done by employing the Emotional Facial Action Coding System (EmFACS, Friesen and Ekman 1983). Results show that there are gender differences in stereotypically male emotions: Male actors express these emotions significantly more frequently than female actors, while the latter show more “social smiles”. These differences are reduced over time.     

Crime in Atlantic City: Do casinos make a difference?

In November, 1976 a constitutional referendum in the state of New Jersey legalized casino gaming. This paper examines the impact of this action on crime in Atlantic City, the only location in the state where gambling is permitted. More specifically, the analysis looks at the incidence of FBI index crimes in that jurisdiction in two basic ways. First, the work examines the raw numbers and rate of crime in the city, both before and after the introduction of casino gambling. Although the analysis establishes that the raw figures show that there has been a significant increase in index crimes, it is argued that using these statistics as a measure of crime in Atlantic City is misleading because they fail to take into account the numerous visitors to the city when calculating the population‐at‐risk and because they do not differentiate between crime that occurs in the community and that which occurs in the casinos. The second phase of the analysis addresses these issues through the use of adjusted populations and data that identify casino‐based versus non‐casino crimes. This analysis leads us to conclude that the legalization of gambling has not resulted in a significant increase in index crimes in Atlantic City.     

‘Blue Whale Challenge’: A Game or Crime?

A bewildering range of games are emerging every other day with newer elements of fun and entertainment to woo youngsters. Games are meant to reduce stress and enhance the cognitive development of children as well as adults. Teenagers are always curious to indulge in newer games; and e-gaming is one such platform providing an easy access and quicker means of entertainment. The particular game challenge which has taken the world by storm is the dangerous “Blue Whale Challenge” often involving vulnerable teenagers. The Blue Whale Challenge is neither an application nor internet based game but the users get a link through social media chat groups to enter this “deadly” challenge game. This probably is the only game where the participant has to end his/her life to complete the game. The innocent teenagers are being targeted based on their depressed psychology and are coercively isolated from their social milieux on the pretext of keeping the challenges confidential. To add to the woes, no option is offered to quit the challenge even if the contender is unable to complete the challenge. Blue Whale Challenge in its sheer form could be seen as an illegal, unethical and inhumane endeavor in our present society. The present communication discusses the severe effects of the game on teenagers, the ethical concerns involved and the preventive measures necessary to curb it.

     

Market Share and Religious Competition: Do Small Market Share Congregations and Their Leaders Try Harder?

A central claim of the religious economies model is that religious competition affects levels of religious participation and commitment primarily because religious competition pushes the suppliers of religion (religious leaders and organizations) to market their faith more vigorously and effectively. We examine whether U.S. congregations experiencing greater religious competition measured by their smaller religious market share do more to recruit new members, offer more services to current followers, and whether their clergy work longer hours. The efforts of congregations and clergy do vary substantially, but this variation is not related to their denomination's market share. The variations are also not due to religious pluralism, intradenominational competition, or evangelical market share. Members of small market share congregations are more committed, but this higher commitment does not appear to arise because religious suppliers are responding to religious competition. Several alternative explanations for the higher commitment levels of small market share groups are offered with a discussion of the implications for theories of religious competition.     

Still Just the Study of Men and Crime? A Content Analysis

Several authors have argued that criminologyisan androcentric discipline. This study examined bothrecent and earlier crime and delinquency literature inorder to investigate changes in the degree ofandrocentrism in criminology. Articles were sampled from fourmajor criminology journals from the periods 1974-1978and 1992-1996 (n = 202 and n = 174, respectively). As anindicator of androcentricity, we compared the proportion of journal articles that includedboth males and females in the sample vs. the proportionof articles that only sampled one sex. As an indicatorof overgeneralization (the tendency of androcentricresearch to present itself as generalizable to bothsexes), we measured the proportion of articles thatspecifically noted in the title that one sex wassampled. Results suggest that while females are sampled much more frequently than in the past, male isstill very much the norm within criminologicalresearch.     

Does Knowledge that a Crime Was Staged Affect Eyewitness Performance?1

The Staged crime has generally been considered a valid paradigm for assessing eyewitness identification accuracy. Yet the typical procedure informs the witness before the lineup task that the event was staged. The current study manipulated whether or not witnesses were informed that the witnessed crime was staged (information variable). Two other variables, the presence or absence of the perpetrator in the photo-lineup and the physical similarity of lineup members, were manipulated to asses any possible interactions with the information variable. A theft was staged individually for 184 unsuspecting witnesses who were then randomly assigned to be either informed that the theft was staged or not informed. Next, all witnesses were met by a uniformed security officer who showed them a photo-lineup of six individuals. Half of the witnesses viewed a perpetrator-present lineup with either high or low physical similarity between the foils and the perpatrator and half viewed a perpetrator-absent lineup with either high or low physical similarity. Three confidence measures, one cooperation measure, and an Embedded Figures Test score were obtained. The results showed that (a) the information variable did not affect the likelihood that a witness would attempt an identification; (b) the information variable did not have a main effect on the particular choices made by the witnesses nor did it interact with lineup similarity, but it did interact with the presence-absence variable; and (c) the information variable did not affect witness confidence either as a main effect or interaction effect, but, was relatively consistent in affecting the correlation between confidence and accuracy such that the correlation was lower for witnesses who were not informed. The interaction between the information variable and the presence-absence variable on accuracy was due to the uninformed witnesses being less accurate than the informcd witnesses in the perpetrator-present condition. The results suggest that accuracy among actual eyewitnesses may be lower than obtained in the typical staged crime procedure and that accuracy-confidence correlations may be overestimated by the typical staged crime.     

Cooperation or Isolation? Muslim Congregations in a Scandinavian Welfare State: A Nationally Representative Survey from Sweden

In the Scandinavian welfare context, the emphasis on cooperation between public authorities and the nonprofit sector continues to be a central institutional characteristic. But to what extent have the new Muslim congregations adapted to the Scandinavian tradition of organizational cooperation, and what circumstances—internal or external to these organizations—promote or disrupt the development of such cooperation? This study is based on a nationwide survey of local Muslim congregations in Sweden (n = 105). No support was found for the widespread notion that European Muslim congregations tend to exist as separate enclaves. The powerful discursive emphasis on organizational cooperation in Scandinavia creates vital opportunity structures, but local variations in demographic and socioeconomic conditions also seem to have an impact. Among internal factors that influence willingness to cooperate is not least the degree of ethnic heterogeneity; openness to different Muslim traditions—a precondition for a multiethnic congregation—is seen to correspond to a greater openness to the wider society.     

Situational Cues and Crime Reporting: Do Signs Make a Difference?1

Two field studies were conducted to assess the effect of signs describing how to report a shoplifting on bystander intervention to a staged theft. In the first study, signs providing directions and one of three rationales for reporting had a small effect on attitudes toward reporting and no effect on intervention. In the second study, a definition of the situation as a shoplifting by a confederate had a strong influence on subjects reporting, but presence or absence of signs describing how to report had no impact. Differences between interpersonal and nonpersonal influences are described, and implications for informational campaigns to increase crime reporting are discussed.     

How Does Self-Complexity of Identity Moderate the Relationship between Strain and Crime?

Studies are inconclusive as to which characteristics exacerbate or inhibit criminal reactions to strain. This study examines how self-complexity of identity conditions the relationship between strain and crime. Those who are lower in self-complexity, or those with few overlapping identities, should be more likely to respond to strain with crime than those who are higher in self-complexity. This proposition was tested through analyzing a cross-sectional survey of 357 undergraduates at a Southeastern university. Strong support was found for the conditioning effect of self-complexity on serious crime while partial support was found for this effect on property crime.     

Is Racial Profiling a Legitimate Strategy in the Fight against Violent Crime?

Racial profiling has come under intense public scrutiny especially since the rise of the Black Lives Matter movement. This article discusses two questions: (1) whether racial profiling is sometimes rational, and (2) whether it can be morally permissible. It is argued that under certain circumstances the affirmative answer to both questions is justified.     

The Emergence and Decline of Southern Baptist Congregations in a Southeastern County, 1784–2011: An Ecological Analysis

Studies of the growth and decline of religious organizations tend to focus on the ability of American religious institutions to adapt within an open market system, but theories of adaptation may overstate the ability of organizations to respond to changes in their environment. Theories of selection, on the other hand, emphasize the role environmental forces play in organizational growth and decline. The purpose of this paper is to demonstrate the usefulness of an ecological theory of selection for modeling growth and decline in a population of religious organizations. To test this model, I use historical data on a population of Southern Baptist congregations in the southeastern United States from 1784 to 2011. My analyses indicate that the processes of denominational growth and decline are consistent with the expectations of ecological theories of selection.     

Perceptions of Violence and Crime as Aggression by Turkish—Islamic Families in Johannesburg

This study explored perceptions of aggression of Turkish-Islamic families with adolescent children in a large South African city. Participants were from four Turkish families with adolescent children (father = 4, mothers = 4; children = 5). Data were collected via interviews and analyzed. The families considered aggression to comprise crime and violence. They also considered it a universal phenomenon.