Dwelling on the hill: Impressions of residents of two favelas in Rio de Janeiro regarding religion and public space

Drawing on fieldwork and interviews with residents in two favelas in Rio de Janeiro, this paper argues that the concept of ‘the divided city’ (fixed and nomadic, planned and negotiated, rich and poor) allows us to make sense of these residents' views of religion and public space. Life ‘on the hill’ is characterised by a greater degree of negotiation and improvisation in all its social relations than is life below in ‘the asphalt’. This offers important insights into the success of Evangelicals [Apart from here in the abstract, references to ‘evangelicals’ in the text follow Brazilian usage, i.e., a broad term including three groups of Protestants: mainstream historical churches or “evangélicos de missão” (Lutheran, Presbyterian, Methodist, etc); Pentecostals (Assembléia de Deus, Congregação Cristã, Deus é Amor, etc.); and Neo-pentecostals (Igreja Universal do Reino de Deus, Igreja da Graça de Deus, Igreja Apostólica Renascer em Cristo, etc).(S.E./C.M.)] and Pentecostals, and the relative lack of success by Catholics, in taking a lead in public activities within the community. This finding may well have broader application. However, the paper makes a theoretical and methodological qualification: because the place of religion depends on the particular history and context of the location studied, the most pressing need is for more local studies.     

Eliade on diplomatic service in London

It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411     

Theories of language acquisition

Prior to the advent of generative grammar, theoretical approaches to language development relied heavily upon the concepts ofdifferential reinforcement andimitation. Current studies of linguistic acquisition are largely dominated by the hypothesis that the child constructs his language on the basis of a primitive grammar which gradually evolves into a more complex grammar. This approach presupposes that the investigator does not impose his own grammatical rules on the utterances of the child; that the sound system of the child and the rules he employs to form sentences are to be described in their own terms, independently of the model provided by the adult linguistic community; and that there is a series of steps or stages through which the child passes on his way toward mastery of the adult grammar in his linguistic environment. This paper attempts to trace the development of human vocalization through prelinguistic stages to the development of what can be clearly recognized as language behavior, and then progresses to transitional phases in which the language of the child begins to approximate that of the adult model. In the view of the authors, the most challenging problems which confront theories of linguistic acquisition arise in seeking to account for structure of sound sequences, in the rules that enable the speaker to go from meaning to sound and which enable the listener to go from sound to meaning. The principal area of concern for the investigator, according to the authors, is the discovery of those rules at various stages of the learning process. The paper concludes with a return to the question of what constitutes an adequate theory of language ontogenesis. It is suggested that such a theory will have to be keyed to theories of cognitive development and will have to include and go beyond a theory which accounts for adult language competence and performance, since these represent only the terminal stage of linguistic ontogenesis.     

Piaget's Grouping II: The model, its assessment, and the effects of training

Although Piaget emphasized the importance of negation in equilibration theory, few data are available pertaining to children's use of Grouping II (Gr. II) logic, which relies on negation. Three approaches to assessing Gr. II capability are reviewed in light of Piaget's (1949, Traité de logique: Essai de logistique opératoire, Paris: Colin) discussion of Gr. II. The paper describes a new task to assess three aspects of Gr. II thought: (a) naming secondary classes, (b) comparing a secondary class with a primary class contained within it, and (c) reasoning about vicariance relationships. An experimental group of third graders trained to use Gr. II logic performed significantly better on post-test tasks than did an untrained control group. Training included rule instruction, evaluative and informative feedback, and manipulative activities.     

Phenomenology of language beyond the deconstructive philosophy of language

In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations. Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, it aims to show that Derrida’s criticism of Husserl’s phenomenology of language is off the mark and, on the other hand, it aims to reveal that the phenomenology of language goes far beyond the scope of the Derridian deconstructive philosophy of language.     

Extension of Luria's Psycholinguistic Studies in Poland

One of Luria's basic interests was the organization of human cognitive processes, and thinking in particular. He believed that language and thought are closely related, and hence the manner in which we speak reflects the way we think. To verify this assumption, he and his collaborators performed a number of interesting psycholinguistic experiments with subjects of various ages and cultural backgrounds. The tasks used made the evaluation of both receptive and expressive language possible. The Narrative Ability Test described here stems from Luria's observations to a considerable degree. The test was administered to preschool children (N = 106), schoolchildren (N = 143), adolescents (N = 89), adults (N = 126), and older persons (N = 175). Findings of the 20-year studies with normal and deviant populations indicate close relationships among thought, language, and self-control. It was found that difficulty in developing narratives corresponds with a disability to process complex information. Correlations between narrative skills and age, sex, and social background were also noted.     

A case study of strategic infarct dementia investigated with the cognitive assessment system

Two subjects with brain lesions who were matched on demographic variables were tested on the Cognitive Assessment System (CAS). AK had been dependent on caregivers after a frontal aneurysm 6 years previously despite intact receptive and expressive language skills and motor functions. GM sustained multiple infarcts although he continued to function well on his own. Nonparametric analysis showed that AK's T scores on CAS subtests were lower than that of GM's based on a comparison with a heterogeneous group of brain-damaged patients (p < .003). The CAS's broad range of complexity of items within subtests, apparent sensitivity in differentiating rates of cognitive decline in dementia, and convergence with dementia rating scales suggests that it could be useful for assessment of strategic infarct dementia.     

Hemispheric specialization for speech perception in language deficient kindergarten children

Twenty right-handed kindergarten children with superior language skills and twenty with deficient language skills (as defined by performance on an elicited sentence repetition task) were tested (1) for hemispheric specialization for speech perception with a dichotic CV syllable task and (2) for relative manual proficiency by means of a battery of hand tasks. Reading readiness and aspects of other cognitive abilities were also assessed. The superior children evidenced a mean right-ear advantage of 14.5%, which is consistent with normal values reported by other investigators using the same stimuli. The language deficient group evidenced essentially no mean ear advantage (0.5) with half of these subjects exhibiting left-ear superiority. The findings suggest relationships among cerébral dominance, language proficiency (including reading readiness), and general cognitive functioning.     

Applying Skinner's analysis of verbal behavior to persons with dementia

Skinner's 1957 analysis of verbal behavior has demonstrated a fair amount of utility to teach language to children with autism and other various disorders. However, the learning of language can be forgotten, as is the case for many elderly suffering from dementia or other degenerative diseases. It appears possible that Skinner's operants may facilitate not only acquisition of language but also the ability to recall items or objects that may have appeared to be “forgotten.” The present study examined the utility of having a series of adults in long-term care emit tacts, echoics, or intraverbals upon presentation of various visual stimuli. Compared to a no-verbal response condition, it appears that the incorporation of Skinner's verbal operants can in fact improve recall for this population. Implications for the retraining of lost language are presented.     

Schizophasia and jargonaphasia : A comparative description with comments on Chaika's and Fromkin's respective looks at “schizophrenic” language

Different varieties of deviant spoken language segments (phonemic, morphemic, verbal, and syntagmic paraphasias and télescopages, neologisms) and different forms of deviant spoken language behaviors (thematic production, dyssyntaxia, glossolalia, and glossomania) are defined and exemplified. Their production is shown to be rule-governed at phonetic and phonological levels; it is shown to be rule-governed or rule-deviant at morphological and/or syntactic levels. Their qualitative and quantitative attributes in normal discourse in the jargonaphasias and in schizophasia are compared. It is underlined that the latter is a behavior episodically observed in only a small proportion of subjects considered to be schizophrenics. Awareness of, and deliberateness in, deviant language production are discussed. A distinction is made between deviations testifying to diminished ability, which betray the speaker's intention, and deviations testifying to singular but rigorous use of ability, which are adapted to the speaker's intentions. The former are contended to be common in the jargonaphasias and occasional in standard discourse and schizophasia, the latter to be characteristic of schizophasia and of various forms of “literary” language, but incompatible with aphasia. In lapidary terms, this implies that ordinary speakers think and talk standard, that (most) jargonaphasic speakers think standard but talk deviant, that schizophasic speakers think quaint and talk accordingly. It is further suggested that the differential diagnosis of jargonaphasia and schizophasia, when made on the sole basis of tape recorded samples of discursive language, resorts mainly to quantitative appraisal of different types of deviant segments on one hand, and, on the other, to the listener's interpretations of the speaker's mode of ideation. Within the realm of pathological language production, nearly exclusive and important production of phonemic transformations is said to be characteristic of conduction aphasia; combined production of numerous phonemic and verbal transformations, and of neologisms, is said to be characteristic of Wernicke's aphasia proper; nearly exclusive and important production of verbal transformations is said to be possible in so-called transcortical sensory aphasia; and predominant production of morphemic transformations and of glossomaniac utterances is said to be characteristic of schizophasia. Linguistic definitions of the “disturbances” behind schizophasic utterances are reviewed. Indications are given concerning the evolution of language behavior in jargonaphasia and schizophasia.     

Mental Spaces from a Functional Perspective

In his book Mental Spaces, Fauconnier develops a powerful theory of human knowledge representation and linguistic processing that handles a variety of problems in linguistics and the philosophy of language in a simple, uniform, and intuitively plausible way. However, he has little to say about the structure or general role of mental spaces in cognition. The present paper proposes that mental spaces are a means of organizing knowledge in support of a general inference method, simulative reasoning, found in various guises both in logic and in Artificial Intelligence. The structuring required to fulfill this role allows us to make a wide variety of predictions which seem to be borne out by evidence from natural language. In attributing a specific function to mental spaces, this paper suggests that the theory of mental spaces defines a potentially significant paradigm for knowledge representation in Artificial Intelligence.     

Inferential reasoning by exclusion in pigeons, dogs, and humans

The ability to reason by exclusion (which is defined as the selection of the correct alternative by logically excluding other potential alternatives; Call in Anim Cogn 9:393–403 2006) is well established in humans. Several studies have found it to be present in some nonhuman species as well, whereas it seems to be somewhat limited or even absent in others. As inconsistent methodology might have contributed to the revealed inter-species differences, we examined reasoning by exclusion in pigeons (n = 6), dogs (n = 6), students (n = 6), and children (n = 8) under almost equal experimental conditions. After being trained in a computer-controlled two-choice procedure to discriminate between four positive (S+) and four negative (S−) photographs, the subjects were tested with displays consisting of one S− and one of four novel stimuli (S′). One pigeon, half of the dogs and almost all humans preferred S′ over S−, thereby choosing either by novelty, or by avoiding S− without acquiring any knowledge about S′, or by inferring positive class membership of S′ by excluding S−. To decide among these strategies the subjects that showed a preference for S′ were then tested with displays consisting of one of the S′ and one of four novel stimuli (S′′). Although the pigeon preferentially chose the S′′ and by novelty, dogs and humans maintained their preference for S′, thereby showing evidence of reasoning by exclusion. Taken together, the results of the present study suggest that none of the pigeons, but half of the dogs and almost all humans inferred positive class membership of S′ by logically excluding S−. Electronic supplementary material  The online version of this article (doi:) contains supplementary material, which is available to authorized users.

THE IMAGO DEI AS THE MIND OF JESUS CHRIST

In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the case that using terms such as “creature” when referring to nonhuman animals is problematic in that it can serve to alienate human beings from their capacity to image God. In addition I argue that “creaturely” language raises concerns for the African American community given Western Christianity's history as it relates to their valuation of black bodies and human enslavement.     

The Study of Religions in the Third Reich: A Report on Work in Progress

Translator's Note. Possible connections between the study of religions and European fascism, if not indeed Nazism, have sparked considerable discussion and debate in the English-speaking world. Consider the celebrated cases of Mircea Eliade and Georges Dumézil.By contrast, the work of German scholars of religion during the NS period has been relatively little studied. Still, there have been exceptions. Burkhard Gladigow of Tübingen has published ‘Naturwissenschaftliche Modellvorstellungen in der Religionswissenschaft in der Zeit zwischen den Weltkriegen’.¹Recently, the study of religions during the Third Reich has become the subject of an ongoing seminar at Philipps-Universität Marburg. To date, one student has declared his intentions to write a thesis on the topic. Rainer Flasche, who convenes the seminar, has also worked on the topic extensively. The following essay is a preliminary indication of his results.Flasche, born in Hannover in 1942, studied theology, philosophy, German, and the history of religions in Marburg. He has taught history of religions there since 1971, making his habilitation in 1975. His best known work isDie Religionswissenschaft Joachim Wachs(Berlin: de Gruyter, 1978).Readers may wish especially to note what emerges as the central principle of Nazi religio-historical hermeneutics: that only those who belong to a race (gender? class?) can understand it. Thus, only Germans can understand Germanic religion. The essay may also shed some light on the study of religions in Germany after the war. A reviewer of a recent book by Isaiah Berlin has noted how Berlin's lasting confidence in the liberal tradition perhaps derives from the usefulness of that tradition in Eastern Europe, where Berlin spent his formative years. In post-war Germany, the study of religions has emphasized a positivism that remains close to the sources and shuns explicit theorizing, an emphasis in which Flasche clearly concurs. The usefulness of this strategy should not be overlooked. It allowed German scholars of the NS period, but also later under communist rule in the Democratic Republic and to some extent within the confines of state-run theology programs in the Federal Republic, to work independently of and even oppose a sanctioned ideology. The strategy was not to champion competing theories but to oppose ideological claims with ‘facts’. This stance contrasts sharply with the theoretical richness that characterized German thought about religions before 1933, but—once burned, twice cautious.A note on terminology. The development of the nation-state took markedly different courses in the German and English speaking worlds. As a result, the wordVolkand the adjectivevölkischhave no entirely satisfactory English equivalents. The connotations of ‘nation’ are too limited, because the GermanVolkwas an ideal that transcended not only the principalities that dominated German political life from 1648 to 1866 but also the remnants of German glory that remained after World War I and even the extensive empire administered by Prussia from 1866 to 1918. Therefore, I have translatedVolkas ‘people’. But English ‘popular’ has quite a different sense fromVölkisch, so forvölkischI have used the adjective ‘national’ instead. Readers should keep in mind the direct verbal link between the two in the original.