Evaluation from the inside: Participatory evaluation of agricultural research in the Philippines

This paper discusses the experience of a Philippines-based agricultural research program, where participatory evaluation is embedded in a broader, user-centered participatory research approach. Three case projects illustrate and analyze participatory evaluation of agricultural research in a developing country context. Different evaluation types are identified and their use in different phases of the research process is discussed. These field experiences show how “evaluation from the inside” can contribute to effective research planning and implementation, particularly in enhancing sensitivity to user needs and situations. network for user participatory rootcrop R&D sponsored by the International Potato Center in Asia. Under his leadership, UPWARD has increasingly sought to build participatory monitoring and evaluation into the network’s research and development activities. He has a Ph.D. in communication and innovation studies from Wageningen Agricultural University in The Netherlands. Prior joining UPWARD, Campilan worked with the International Institute of Rural Reconstruction and the Philippine Root Crop Research and Training Center. His research interests include communication of innovations, institutional linkage development, participatory research methods and tools, and strengthening local knowledge systems. From 1991 until 1997 he was coordinator of Users’ Perspectives With Agricultural Research and Development (UPWARD) network. He was previously based in Latin America. His main research interests include the socioeconomic and cultural aspects of crop genetic diversity conservation and utilization involving ethnobotanical studies, on-farm conservation, and work on seed systems. He is also interested in research on rural enterprise development. He has been actively involved in capacity building initiatives among national agricultural researchers, especially in participatory research methods and planning techniques. He can be contacted CIP-ESEAP, Kebun Percobaan Muara, Jalan Raya Ciapus, Bogor 16610, Indonesia, fax (62 251) 316 264, e-mail: G.Prain@cgiar.org. Her major responsibilities include facilitating the network’s activities on sustainable crop management R&D and on capacity building in participatory approaches and methods. At the UPWARD coordinating office, she is in charge of training, publications, and information management. She has extensive training and hands on experience in the use of participatory methods and tools, particularly through a Philippines project on soil resource management for sweetpotato production. She has an MSc in family resource management and development communication from the University of the Philippines at Los Ba?os. Her research interests include sustainable crop management, strengthening local R&D capacity, and field testing participatory methods and tools.     

中国古典美学中的身体及其映像

Richard Shusterman’s Pragmatist Aesthetics: Living Beauty, Rethinking Art was published in China in 2002. In the preface of the Chinese edition, the author claimed that his tentative idea of soma esthetics was encouraged by Chinese philosophy and other ancient Asian philosophy. Shusterman’s background in pragmatist philosophy greatly constrains his understanding of the body in classical Chinese aesthetics in that he only pays attention to the technical aspects of physical training while neglecting the philosophical basis of this training. In Chinese philosophy the orientation of the body, the relationship between the body and the universe, the body characteristic of the beauty of nature and the beauty of art, etc., is a theoretical response to Shusterman’s oriental misreading. Translated by Lei Yongqiang from Wenyi Yanjiu 컄틕퇐뺿 (Literature & Art Studies), 2007, (4): 23–31     

S&T indicators for strategic planning and assessment of public research institutions

This article presents an approach we have developed for the assessment of public research institutions in the natural sciences and engineering. The method consists in the exploitation of available S&T databases and indicators, including bibliometrics (databases of scientific as well as technical literature), patents, and internal data. Results are therefore derived through multiple databases. The objective is to profile a specific national R&D community in order to assess the positioning of a public institution or program within the community to which it belongs. It involves obtaining the profile of the evolution of an R&D area, the R&D performers, the financing and support institutions, the users of R&D results, and the interactions between all these actors. A case-study of Canadian research in polymers is presented. Part of this research was financed by the National Research Council of Canada, and by a strategic grant from the Social Sciences and Humanities Research Council. The research benefited from the expertise of Robert Letellier, Robert H. Marchessault, Jacques Martel, and Marielle Piché, and from the technical assistance of Maryse Prud’homme, Marcel Parent, and Benoit Longpré.     

Private-Sector Research Ethics: Marketing or Good Conflicts Management? The 2005 John J. Conley Lecture on Medical Ethics

Pharmaceutical companies are major sponsors of biomedical research. Most scholars and policymakers focus their attention on government and academic oversight activities, however. In this article, I consider the role of pharmaceutical companies’ internal ethics statements in guiding decisions about corporate research and development (R&D). I review materials from drug company websites and contributions from the business and medical ethics literature that address ethical responsibilities of businesses in general and pharmaceutical companies in particular. I discuss positive and negative uses of pharmaceutical companies’ ethics materials and describe shortcomings in the companies’ existing ethics programs. To guide employees and reassure outsiders, companies must add rigor, independence, and transparency to their R&D ethics programs.     

Contending coalitions in agricultural research and development: Challenges for planning and management

There is a gap between the methods and techniques discussed in planning and management literature, and practitioners’ experiences of agricultural research and extension. This gap is attributable to the fact that outcomes of research and extension (R&E) initiatives are shaped by the interactions of contending coalitions that form around issues or approaches and promote or oppose them. This framework is used to elucidate the development of technologies and methodologies in the past. Implications are drawn for future planning and management, based on seeing the use of methods and techniques in terms of the broader social and political contexts of research and development. This article was prepared for the international evaluation conference:Evaluation for a New Century: A Global Perspective. 1–5 November, 1995, Vancouver, Canada. Sponsored by the Canadian Evaluation Association and the American Evaluation Association.     

Psychoanalyzing Historicists?: The Enigmatic Popper

The paper shows how Karl Popper’s critique of ‘historicism’ is permeated by psychoanalytic discourse regardless of his critique that psychoanalysis is one of the exemplars of pseudoscience. Early on, when he was formulating his philosophy of science, Popper had an apparently stringent criterion, viz. falsifiablity, and painstaking analysis. The central argument of this paper is that despite his representation of psychoanalysis as the principal illustration of the category he dubs as ‘pseudoscience’, Popper’s analysis has been infused with psychoanalysis when it comes to his social and political philosophy. Besides, not only was his interpretation of the proponents of ‘historicism’ and the ‘closed’ society mediated by the very concepts of a field which he indicted as pseudoscientific but also he frequently slipped into vacuous and unverifiable accusations forgetting the jurisdiction he formerly accorded to empirical adequacy and logical consistency when examining and assessing theories.     

A Spiritual Person

When asked in a questionnaire to describe a spiritual person, William James named one instead: Phillips Brooks. This article focuses on Brooks—his life, his sermons, and his poem “O Little Town of Bethlehem”—to make the case that he exemplified James’ view of spirituality as “a susceptibility to ideals, but with a certain freedom to indulge in imagination about them.” It also supports Belzen’s (Mental Health, Religion & Culture, 12:205–222, 2009) view that there is no spirituality in general but only individual manifestations of it, a point that James’ nomination of Brooks implicitly supports.     

The Mother Relationship and Artistic Inhibition in the Lives of Leonardo da Vinci and Erik H. Erikson

In four earlier articles, I focused on the theme of the relationship of melancholia and the mother, and suggested that the melancholic self may experience humor (Capps, 2007a), play (Capps, 2008a), dreams (Capps, 2007c), and art (Capps, 2008b) as restorative resources. I argued that Erik H. Erikson found these resources to be valuable remedies for his own melancholic condition, which had its origins in the fact that he was illegitimate and was raised solely by his mother until he was three years old, when she remarried. In this article, I focus on two themes in Freud’s Leonardo da Vinci and a memory of his childhood (1964): Leonardo’s relationship with his mother in early childhood and his inhibitions as an artist. I relate these two themes to Erikson’s own early childhood and his failure to achieve his goal as an aspiring artist in his early twenties. The article concludes with a discussion of Erikson’s frustrated aspirations to become an artist and his emphasis, in his psychoanalytic work, on children’s play. Donald Capps is Professor of Pastoral Psychology at Princeton Theological Seminary. His books include Men, Religion, and Melancholia (1997), Freud and Freudians on Religion (2001), and Men and Their Religion: Honor, Hope, and Humor     

Reform of statistical inference in psychology: The case of<Emphasis Type="Italic">Memory &; Cognition</Emphasis>

Geoffrey Loftus, Editor ofMemory & Cognition from 1994 to 1997, strongly encouraged presentation of figures with error bars and avoidance of null hypothesis significance testing (NHST). The authors examined 696Memory & Cognition articles published before, during, and after the Loftus editorship. Use of figures with bars increased to 47% under Loftus’s editorship and then declined. Bars were rarely used for interpretation, and NHST remained almost universal. Analysis of 309 articles in other psychology journals confirmed that Loftus’s influence was most evident in the articles he accepted for publication, but was otherwise limited. An e-mail survey of authors of papers accepted by Loftus revealed some support for his policy, but allegiance to traditional practices as well. Reform of psychologists’ statistical practices would require more than editorial encouragement.     

The being-with of being-there

In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of Being-with between an improper face, the Anyone, and a proper one, the people, which is also, as Nancy shows, a polarization between everydayness and historicity, between a being-together in exteriority (indifference and anonymity) and a being-together in interiority (union through destiny), between a solitary dying and the sacrificial death in combat, leaves the essential with unthought. This essay shows not only the tensions that arise out of Heidegger’s own analyses of Mitsein and affect the whole of Being and Time but also underlines in the end a “shortfall in thinking” inherent not only to Heidegger’s work but, as Nancy claims, to our Western tradition, a shortfall which Nancy has attempted to remedy in his Being Singular Plural. A slightly different version has been published under the title “L’être-avec de l’être-là” in Lieu-Dit 19 “Communauté” (Spring 2003). All additions in square brackets are the translators’ unless otherwise indicated. The German words in parentheses are Nancy’s additions. For the translation of citations from Being and Time, we have used the Macquarrie & Robinson’s translation which we have modified only when constrained by Nancy himself. Overall, we have tried to be faithful to the Heideggerian tone of Nancy’s text by using the accepted English translation of the central concepts of Being and Time. When we depart from the accepted translations, it is to remain true to Nancy’s paraphrases, emphases, and displacements. For example, we refrain from using “authentic” and “inauthentic.” Translated by Marie-Eve Morin Department of Philosophy, 4-97 Humanities Centre, University of Alberta, Edmonton, AB, Canada T6G 2E5 e-mail: mmorin1@ualberta.ca

---

     

Carnap’s 1934 Objections to Wittgenstein’s Say/Show Distinction

In sections 18 and 73 of Carnap’s Logical Syntax of Language, Carnap famously presents what he understands to be decisive objections to Wittgenstein’s Tractarian distinction between saying and showing. However, Carnap has been criticized in recent literature for severely misinterpreting that distinction. Against this criticism it is argued that Carnap reads that distinction as applying to two distinct classes of expressions (Unsinn and sinnlos) that he holds to emerge from his reading of Tractatus 4.1212 and related Tractarian theses. It is then argued that Carnap’s counterexamples to Wittgenstein’s theses are successful given his reading, and that our analysis of his counterexamples puts us in a unique position to reevaluate his conventionalism.     

The legacy of Adolf Meyer’s comparative approach: Worcester rats and the strange birth of the animal model

The breeding of albino rats had an enormous impact on experimental psychology in the twentieth century: Rats were, and for many questions still remain, the “standard animal” for laboratory research in neurology, psychology, and physiology. Albert Meyer was one of the figures most responsible for developing the albino rat as an experimental model. Despite Meyer’s pioneering work with albino rats, his rat research has received only sparse attention. Little is known about the way in which the animal served Meyer’s more famous psychiatric program. In this article, the author discusses the role that albino rats played in Meyer’s animal research. He then turn to the contrast between the way in which Meyer viewed the animal’s role in research and the way rats were later used as a laboratory “standard” to assure scientific generality. This comparison highlights the changes that occurred in comparative psychology in the twentieth century, and it further clarifies some of the concerns associated with the use of animal models today. Reprinted from Jaan Valsiner (ed.).Thinking in Psychological Science: Ideas and Their Makers. Transaction Publishers. Previously published inFrom Past to Future, Vol. 4(1),Animal models in human psychology: The uses of comparative methodologies, pp. 23–36. @ 2003 Frances L. Hiatt School of Psychology, Clark University. Author: Cheryl A. Logan, Ph.D., Departments of Psychology and Biology, P. O. Box 26170, University of North Carolina at Greensboro, Greansboro, NC. The author is graterful for permission to quote from the Adolf Meyer papers, which was granted by The Alan M. Chesney Medical Archives at The Johns Hopkins Medical Institutions.     

Evaluation of agricultural research in Eastern,Central, and Southern Africa

Research and Development (R&D) evaluation within agriculture is becoming increasingly important as a planning tool in the research management process in eastern, central, and southern Africa. Evaluation of agricultural research in the region is performed at various levels for different purposes. This article traces the evolution of R&D activities, and looks at the current status of the agricultural research evaluation and the capacity to undertake such evaluations as a part of research management-both at the national and regional levels. It critically examines the experiences of the region in evaluating agricultural research and the efforts made to promote such activities, summarizing the lessons learned. Finally, the article analyzes the critical constraints impeding the successful adoption of the agricultural research evaluation process and offers suggestions, which could alleviate these constraints. From 1993 to 1997, he was an advisor on impact evaluation and policy analysis to the Southern Africa Center for Cooperation in Agricultural and Natural Resources Research and Training (SACCAR), in Botswana. Graduated in agricultural economics from the University of Guelph, Canada, he started his professional career in Africa, at the University of Dar-es-Salaam in 1979. From 1982 to 1991, he worked for CIMMYT, and was then a senior economist at the Australian Bureau of Agricultural and Resource Economics in Canberra. He has worked and published in a range of subjects, including agricultural policy and development, agricultural marketing, production economics, farming systems research, capacity building, and impact assessment. Anandajayasekeram is the current president of the Association for Farming Systems Research and Extension and the Southern African Association for Farming Systems Research and Extension. Dr. David R. Martella has, since 1991, been Regional Agricultural Advisor at the United State Agency for International Development, Regional Economic Development Support Office for East and Southern Africa, Nairobi, Kenya. He previously worked as an agricultural economist and advisor for USAID in Mozambique. Martella has fifteen years of experience in farming and related enterprises as owneroperator in California, in Mexico, and in Swaziland. He also has sixteen years of research and program management experience in Africa. His areas of specialization include economic theory, econometrics and quantitative methods, and experimental design. Martella has a graduate degree in agricultural economics from Purdue University.     

Buddhist and Western perspectives on suffering,stress, and coping

The distinct definition of stress postulated by Buddhist and Western cultures is the foundation for their different coping styles, traditions, and practices. Dukkha, derived from Buddha’s Four Noble Truths, appears on the surface similar to psychological stress. Further examination of the Eastern cosmology yields a fundamental disagreement between Western psychological theory and Buddhists’ conception of suffering and stress related to incorporating reality into the formulation. Cross-cultural research on traditional approaches to coping with occupational stress found that problem solving was the most effective strategy, however in Thailand meditation helped nurses cope with a variety of stressors such as dealing with death and dying. Paul Tyson Ph.D is a professor of psychology and teaches perception, Western and Eastern consciousness at Brock University, St. Catharines, Ontario, Canada L2S 3A1. His research publications have ranged from lucid dreams to memory enhancement after drinking alcohol, but his primary focus has been on EEG biofeedback, stress management, and current cross-cultural publications are on how Buddhists cope with stress. Correspond with Paul Tyson via e-mail at tyson@brocku.ca Rana Pongruengphant R.N., Ph.D. is an associate professor in the Faculty of Nursing and Vice-President for Academic Affairs at Burapha University, Bangsaen, Chonburi, Thailand 20131. She teaches nursing administration, nursing research and computers for research. Her publications ranged from nursing administration, nursing practice, nursing education, and cross-cultural studies of coping with occupational stress.Correspond with Rana Pongruengphant via e-mail at rena@bucc.ac.th     

Desired,Repeated, Replaced: Power and Loss in Titian’s <Emphasis Type="Italic">Noli Me Tangere</Emphasis>

The depiction of larger unconscious symbols, such as popular Gospel themes, can become particularized through the individual experience of the artist. They can express sublimated desires or displaced wishes, disguised like dream-elements in a work of art. Classical Freudian theory explores the process of sublimation and dream-work as two sides of the psychoanalytic interpretation of art. Titian’s Noli Me Tangere represents his efforts to sublimate his sexual and aggressive drives through this Gospel theme. It also suggests his Oedipal feelings of love and competition for his mentor Giorgione, as he anxiously maneuvered to take his mentor’s place. The death of his mentor and his own anxiety are worked out in his art, exemplified by his appropriation of Giorgione’s style and the repetition of Giorgione’s landscapes in Titian’s early work. As Titian reworked and radically changed this painting, he expressed his own ambivalence through this most ambivalent of Gospel scenes.     

Apotheosis of actuality: Kierkegaard’s poetic life

By way of an interaction with Kierkegaard’s Point of View, this paper attempts to show the extent to which Kierkegaard’s Repetition was a poetic repetition of his own life. By comparing several of his published texts with journal entries and letters to friends, this paper traces the extent and degree of Kierkegaard’s poetic reflection and corresponding lack of existential immediacy. At its most extreme, this paper argues that Kierkegaard did not really exist in the typical sense of the term; or, more precisely, that he only existed as a poetic repetition, an apotheosized ideal. Kierkegaard lived only insofar as he wrote himself into poetry.     

Blurred vision: Marion on the ‘possibility’ of revelation

In this paper I challenge Merold Westphal’s claim that Jean-Luc Marion’s hermeneutical phenomenology is especially useful for theology. I argue that in spite of his explicit allegiance to Husserl’s “principle of all principles,” Marion fails to embody a commitment to phenomenological seeing in his analyses of revelation. In the sections of Being Given where he discusses revelation, Marion allows faith-based claims to bleed into his phenomenological analyses, resulting in what I call his ‘blurred vision’—the pretension that phenomenological seeing can be extended to theological matters. This pretension undermines Marion’s phenomenological aspirations, because it invests his analyses with a theological content that phenomenological intuition cannot account for or clarify. At the same time, this blurring of the line between theology and phenomenology also makes Marion’s work theologically ineffective. For it furnishes the theologian and believer with the false assurance that faith-based commitments can be grounded in phenomenological knowledge—a claim that he simply cannot make good on. In light of these problems, I propose an alternative Heideggerian approach that maintains the boundary between philosophical and theological discourse and thereby safeguards the integrity of both.