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Michael J Eula 《Religion》2013,43(4):327-348
In this essay I trace the theological continuity evident in Italian Catholic traditions. This line of continuity has its immediate historical origins in the religious forms of Italian rural folk. Those practices were then taken to New Jersey and New York in the closing decades of the 19th century, where they remained in evidence until well into the 20th century. The emotional configuration of the peasant in a traditional society remained as the emotional configuration of the Italian-American worker. The way in which peasants contextualized their theological lives in rural Italy was similar to the way they did so in America, for in the latter, as in the former, class subordination remained a central reality of daily life. Despite that subordination, peasants and workers achieved an air of dignity through the construction of Catholic practices which served to undermine further attempts to implement ideological domination.  相似文献   

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Drawing on methodologies used to analyse the negative portrayals of new religious movements in the press, this article analyses the way Sharia has been reported in key newspapers in Sydney, New York and Geneva from 2008 to 2013. It differentiates between perceptions of Islamic law as practised in these global cities, as well as in other countries, and examines the different levels of perception. The article also investigates portrayals and perceptions of ‘good’ Sharia (as in Islamic banking) as opposed to ‘bad’ Sharia (as in family and criminal law). It discovers that Sydney’s newspapers are more sympathetic than those in New York and Geneva towards Sharia-compliant finances. It then argues that the move towards a more Muslim consumer market in the media is not a homogenous process among Western global cities.  相似文献   

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Abstract

The V Nordic Conference of IFPS, Sweden January 23-24,1993

Activities of The Postgraduate Psychoanalytic Society October 1992-June 1993  相似文献   

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The different occurrences of a word in a sentence cannot be identified with the one word type, nor with its many tokens. What then are occurrences of a word? How can one type occur more than once in another type? Is the conception of ‘structural universals’ that leads to these questions incoherent, as Lewis maintained? I argue against the answer Wetzel suggested, which identifies sentences with functions from numbers to expressions, and propose instead that occurrences of one type in another are subtypes with different relative positions in the whole. Types have subtypes as well as tokens. Occurrences in non-symmetrical types like sequences are individuated by their relative positions in the type. Occurrences in a symmetrical whole have different positions but stand in the same relations to the other components. They are numerically different subtypes that do not differ from each other qualitatively.  相似文献   

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Part I reviews the role of the Emergency Committee on Relief and Immigration of the American Psychoanalytic Association, chaired by Lawrence Kubie and Bettina Warburg, members of the New York Psychoanalytic Society, in facilitating the immigration to the United States of scores of European analysts and candidates between 1938 and 1943. The challenges facing the committee are outlined in reports written by Kubie and Warburg. In particular, the intractable problem of how to integrate European lay analysts into the American Psychoanalytic Association was an ever present problem. Part II describes the impact emigré analysts had on the intellectual life of the New York Psychoanalytic Society and Institute, and considers how the psychoanalytic work of the emigrés was influenced by their move to America. The reminiscences of two emigré analysts, Peter Neubauer and Kurt R. Eissler, on their experience of coming to the United States close the paper.  相似文献   

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