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1.
Paul David Numrich 《Dialog》2009,48(1):62-73
Abstract : This essay offers a primer for readers unfamiliar with Buddhist sexual ethics. Sex is a problem for Buddhism because it epitomizes the human predicament and the difficulty of its resolution. The essay begins with religious views of the human predicament and its resolution, and how these views shape religious ethical systems. Next follows a brief section on the Buddha and his teachings about human existence and ethical living, focusing particularly on the ultimate goal of liberation from the unsatisfactoriness of a life driven by desire. Given Buddhism's historic emphasis on a renunciatory ideal modeled by a monastic community, a substantial portion of the essay examines the disciplinary rules and sexual behaviors of Buddhist monks and nuns. Sexual ethics for lay Buddhists and non‐conventional sexual categories round out the essay. 相似文献
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《Theology & Sexuality》2013,19(3):198-214
AbstractThis article examines how multiple axes of difference — race, ethnicity, class, gender, and sexuality — operate in the religious/spiritual lives of western convert LGBTQI Buddhists. Through an ethnographic study of a diverse LGBTQI Buddhist group in Oakland, California, it will reflect on emerging differences between western convert Buddhist LGBTQI practitioners. In particular, it examines how distinct populations of LGBTQI practitioners utilize the non-essentialist philosophy of Buddhism, showing how it can operate both conservatively as a way to reinforce heteronormativity and subversively as a way to challenge heteronormativity. 相似文献
3.
John Powers 《Religion》2013,43(4):735-744
José Cabezón’s Sexuality in Classical South Asian Buddhism is the most comprehensive study to date of early Indian Buddhist notions of sexuality and gender. This article is a response to Cabezón’s work that critiques some of his ideas and raises further questions for research into this still nascent field. 相似文献
4.
James F. Pierce 《Religion》2013,43(4):717-720
This article introduces a review symposium on Sexuality in Classical South Asian Buddhism. I situate this book in the newly emerging field of Buddhism and sexuality, and also provide a discussion of previous works by the author that led to the current volume under review. I also provide a broad overview of the book itself for those unfamiliar with the work. The responses in this symposium are offered by Sarah H. Jacoby (Northwestern University), John Powers (Deakin University), and Amy Paris Langenberg (Eckerd College). 相似文献
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This paper describes how the values of a feminist research team influenced methodological decisions in a study of rape survivors. Building upon concepts from community psychology and urban sociology, the authors created a community-based research design that respected the emotional needs of rape survivors without sacrificing methodological rigor. We developed relationships with community members in diverse settings, such as nail and hair salons, child care centers, churches, and bookstores, to advertise the study and recruit participants. Consistent with feminist approaches to interviewing, our goal was to create a safe setting for survivors to tell their stories. Although the purpose of this study was research rather than intervention, most survivors reported that participating in these interviews was healing. Our experiences in this project suggest that allowing values to influence the process of research may have beneficial outcomes for both researchers and participants. 相似文献
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Debra M. Kawahara 《Women & Therapy》2017,40(3-4):323-333
ABSTRACTOliva Espín is a prolific feminist and multicultural writer and psychologist who has significantly contributed to feminist therapy throughout her career. This biographical article highlights her many contributions to feminism, feminist psychology, and humankind. 相似文献
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Nicola Slee 《Theology & Sexuality》2014,20(3):225-237
AbstractDrawing on feminist liturgical critiques of prayer, Audre Lorde's notion of the erotic and Carter Heyward's relational theology, amongst other feminist, Womanist, Black and queer sources, this article proposes that prayer via gendered and erotic images of God and Christ may be a site for the integration of gender, sexuality and faith — not only in the life of the individual but in the wider body politic. The notion of integration is problematized alongside heteropatriarchal practices of prayer, and an eschatological understanding of prayer and identity offered. The article argues for prayer which engages with a multiplicity of embodied, erotic and queer images of God (and particularly Christ), as necessary to the complex work of personal and political integration with which prayer is charged as well as gesturing towards the fullness and mystery of God who both inhabits and transcends the limitations of metaphorical discourse about the divine. 相似文献
11.
Lydia Mwaniki 《The Ecumenical review》2019,71(4):492-496
This paper highlights the models that are being used by African women theologians and the All Africa Conference of Churches to increase women's chances in theological education, hence ensuring equal participation of women and men in church leadership. 相似文献
12.
The ancient figure of Baubo plays a pivotal role in the Greek myth of Demeter and Persephone with an exhibitionistic act that brings Demeter out of her depression. The Baubo episode raises questions about the meaning of female exhibitionism, suggesting divergences from earlier psychoanalytic conceptualizations as either a perversion or a compensation for the lack of a penis. In line with contemporary thinking about primary femininity, such as that of Balsam or Elise, the authors propose a more inclusive understanding of female exhibitionism, which would encompass pleasure in the female body and its sexual and reproductive functions. They argue that female exhibitionism can reflect triangular or \"oedipal\" scenarios and the need to attract the male, identification with the mother, competition or camaraderie with other women, a sense of power in the female body and its capacities, as well as homoerotic impulses. The authors posit a dual early desire and identification with the mother that underlie and characterize female sexual development. The authors present clinical data from adolescent and adult cases of female exhibitionism which illustrate these Baubo-like aspects and discuss the technical issues that are involved in such cases. 相似文献
13.
Peter O. Rerick Tyler N. Livingston Deborah Davis 《The Journal of social psychology》2020,160(4):520-533
ABSTRACT Disputes over acquaintance rape typically center on the issue of whether the alleged victim consented to sex. Disputed sexual encounters often take place when one or both involved parties is sexually aroused, and this arousal might influence the extent to which the parties perceive sexual consent. Two studies tested the effects of men’s sexual arousal on their interpretations of the extent to which 25 hypothetical female behaviors reflected sexual willingness. Arousal was manipulated via written fantasies (Study 1) or exposure to erotic material (Study 2). Manipulated arousal and individual differences in rated arousal were each associated with greater perceptions of female sexual willingness. Manipulated arousal was significant only for single men in Study 2. Findings suggested present-state sexual arousal affects single men’s interpretations of women’s sexual willingness. Men’s sexual arousal might prominently contribute to misunderstandings in sexual communication. 相似文献
14.
John M. Berecz 《Pastoral Psychology》2002,50(3):139-146
It is challenging for Christian pastors and counselors to discuss human sexuality in ways which do not alienate liberals on the left, conservatives on the right, or biologists in the middle. Feminists frequently see males as dominating or insensitive, and conservative Christians sometimes feed into this by emphasizing patriarchal models of marriage as if this were the biblical paradigm for all time. Evolutionary biologists view sexuality primarily as a means of propagating the species. Into this cacophony of strident voices the Christian seeks to inject a calm but clear message: Christian sexuality is primarily a search for intimacy. In a culture obsessed with sexuality as entertainment, the followers of Christ call others to view human sexuality not primarily in terms of eroticism, power, or procreation, but rather in terms of psychological intimacy. From a biblical perspective, becoming one flesh, with one's mate also provides the occasion for becoming a co-creator with the eternal I AM. In addition to the procreational potential and orgasmic excitement provided by sexual intercourse, God intended for these encounters to be loaded with an abundance of psychological intimacy. Intimacy is the raison d'etre of sexual relationships. Intimacy provides sexuality with a quality that can mollify crises in the present life, and imbue sexuality with a splendor worthy of the next life as well. 相似文献
15.
Jafarey AM 《Science and engineering ethics》2002,8(3):353-362
Health research for progress in the control and conquest of disease afflicting man is unquestionable. Concerns arise when
motives other than the advancement of scientific knowledge and benefit for individuals and society are the driving force behind
clinical trials. These conflicts of interests become even more pronounced when dealing with populations rendered vulnerable
by virtue of poverty and ignorance. South Asia with its teeming millions represents one such region. This essay examines the
reasons that make this population vulnerable to exploitation. Informed consent in the process of research is an area where
such conflicts are prone to arise. In order to ensure that conflicting interests of researchers and funding agencies are kept
in check, the processes of informed consent and ethical review of research need to be strengthened. Suggestions are put forward
to modify the consent process to match the needs of South Asia and to strengthen the ethical review process for safeguarding
the rights of the study subjects. But perhaps the most important safeguard against exploitation is the virtuous researcher
himself with noble intentions.
An earlier version of this paper was presented at an International Conference on “Conflict of Interest and its Significance
in Science and Medicine” held in Warsaw, Poland on 5–6 April, 2002. 相似文献
16.
Evadne E. Ngazimbi W. Bryce Hagedorn M. Ann Shillingford 《Journal of Psychology in Africa》2013,23(2):317-323
This article proposes the use of Narrative Therapy with family caregivers of family members diagnosed with HIV/AIDS. The authors identify the reasons for using Narrative Therapy with African family caregivers who have relocated to the United States of America. The tenets of Narrative Therapy are outlined, and a case illustration is provided to show how Narrative Therapy can be implemented. In this case study, the client moves from a state of helplessness and hopelessness to being able to regain control of her life and improve the care of her sister. She was able to re-write her story: from feeling incompetent to a position of strength. Although Narrative Therapy was used successfully with an African family caregiver within the USA, the authors assert that the interventions have the potential to be used as effectively with those clients living in Africa, provided counselors are sensitive to cultural differences that will affect their practice. 相似文献
17.
This paper represents an attempt toward reconciling contemporary changes in psychoanalytic understandings of female development, particularly in respect to separation issues, with their clinical applications to female patients. Psychoanalytic thinking typically has categorized separation conflicts as pre‐oedipal, but the authors suggest that these are an integral part of the triangular situation of the girl. The authors argue that an allegiance to erroneous theory and/or individual blind spots have led to the infantilization, pre‐oedipalization or cultural stereotyping of females, which constrains the effectiveness of their analyses. The authors present a selected review of the literature on gender‐based countertransference biases in both male and female analysts, with reference to female ‘oedipal’ material. Analytic case material of two women is presented which demonstrates how theoretical misperceptions and countertransferences to triangular separation conflicts can produce an impediment to progression in analysis. 相似文献
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This series of three essays by educators from Georgia, Texas, and Alabama examines teaching Asian Religions in the American South. Through reflection on individual experience, each essay offers concrete strategies for the classroom that can be utilized by fellow educators working in the American South, but can also inform pedagogy in other North American regions. Introducing the idea of the “imagined student,” Esaki discusses teaching African American students and tailoring Asian religions courses towards their interests by producing positive buy‐in, while also acknowledging their potential isolation from White peers interested in similar topics. Mikles builds on Esaki's idea of the imagined student to discuss her own experience teaching Mexican and Vietnamese American students in Texas, while presenting specific strategies to overcome preconceived educator bias about students in Southern classrooms. Battaglia closes out the series by suggesting the use of a phenomenological approach for students to sympathetically enter into an Asian religious worldview. She offers specific exercises that can help students unpack their own assumptions – their “invisible backpack” – and approach Asian religions on their own terms. 相似文献
19.
Shakila Reddy 《Journal of Psychology in Africa》2013,23(3):379-384
This study explored some of the complexities through which young adults construct and represent their sexual identities within the context of HIV/AIDS. The sample comprised a total of 136 (female = 77; male = 59) Indian and African learners, who were between the ages 15–19 years, in a co-educational school in the province of KwaZulu-Natal. The main methods of data collection employed were questionnaires and semi-structured interviews. The findings revealed that most young people understand their teenage years as transitional, hormonal and necessarily experimental, and particularly with regard to sexual experimentation. The dominance of heterosexual morality and the transitional status of the adolescents appeared to erode young adults' power to act as responsible agents. 相似文献
20.
The practice of couple and family therapy has a long history in India. This article tracks some of the people, places, and
contexts associated with the growth of marriage and family therapy (MFT) as a profession in the Indian context. Two of the
authors outline their own introduction to MFT and work within this field in different cities in India in the last two decades.
Based on their professional experiences and a pilot study conducted in Chennai, the authors document the needs of providers
in the areas of systems-based therapy training and the practice of MFT. The role of the Indian Association for Family Therapy
(IAFT) and suggestions for the future growth of the field are also highlighted.
Mudita Rastogi, PhD, Professor, Illinois School of Professional Psychology, Argosy University, 1000 Plaza Drive Schaumburg,
IL 60173 (MuditaRastogi@hotmail.com). Rajeswari Natrajan, PhD, Assistant Professor, Alliant International University, 2500
Michelson Drive, Suite 250, Irvine, CA 92612-1548. Volker Thomas, PhD, Associate Professor, Purdue University, 1200 West State
Street, Fowler Memorial House, Purdue University, West Lafayette, IN 47907-1269.
*Portions of this paper are based on Rajeswari Natrajan’s dissertation at Purdue University.
**Rastogi and Natrajan share first authorship for this paper. 相似文献