Snake mother imagery in generalised anxiety disorder

Abstract

Symbols psychoanalysis, depth psychology, mythology and religion from a multiplicity of perspectives – there are many guidelines for their interpretation and integration in clinical practice. The present study, based on a Jungian analytic model, incorporated the snake mother as an imaginary symbol in a patient with generalised anxiety disorder and her treatment within a clinical case study. From an integrative symbolism approach, snakes are considered mysterious, with the ability to express the primary instinctual powers and psychic energy that take root beyond the ego strength and archetypal images. Here, with respect to the patient's main complaint and her underlying core conflict according to Jungian therapy and Persian mythology, it was indicated that the snake mother symbolism, an imagery object from childhood to adolescence, originated from both the personal and the collective unconsciousness. The way in which the symbolism of the snake mother came to work in the therapeutic process was similar to a that of dream and symbolism approach. The snake mother operated as an alternative animus in the shape of a caregiving mother, and supported the patient against her father's misbehavior during her early childhood. It could represent the shadow, the reconsolidation of the anima/animus for patient, and a projection of negative thoughts and actions from animal instincts.     

THE EMERGENCE OF CONSCIOUSNESS IN GENESIS 1–3: JUNG'S DEPTH PSYCHOLOGY AND THEOLOGICAL ANTHROPOLOGY

The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience (both the conscious and unconscious aspects) as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho‐theological hermeneutic that accounts for depth psychology's conviction that myths about the origin of the world are always simultaneously myths about the origin and emergence of human consciousness, I demonstrate that the presence of numerous Jungian archetypes in Genesis 1–3 suggests that the narrative can be read from a psychological perspective without diminishing or marginalizing the dominant theological themes of exile and return. Furthermore, such a reading fundamentally suggests that the narrative is not about how sin entered into creation, but rather how consciousness emerged in human community.     

伏羲画卦的神话学考察

通过对伏羲创世神话与<易·系辞>宇宙生成模式的对照考察,认为,伏羲导源于"混沌"、"元气",是宇宙本原和起始的意象和观念,伏羲即是"太极".伏羲创世神话是原始哲学关于宇宙生成论的原型.<易>关于"太极"、"阴阳"、"四象"、"八卦"的概念和对宇宙生成的概括认识是从神话思维的具体表象中抽象出来的,是把神话中的宇宙观抽象化、逻辑化的结果.     

Lost in (cyber)space: finding two adolescent boys hiding from their own humanity

This article explores the intense psychological effects of compulsive Internet use, which has become increasingly common among adolescent boys and young men. Two cases are presented and discussed to illustrate some of the psychic distortions around thinking and feeling, as these occurred in the analysis of a mid‐adolescent boy and of another patient in later adolescence. A kind of narcissistic omnipotence grounded in magical thinking appeared to take root in their minds, and it led to an avoidant pattern in relationships because of such strong wishes for both distance and control. A short review of the conceptual origins of magical thinking underscores its continued relevance because so many now engage with the Internet. In addition, Anzieu's idea of the ‘skin ego’ is applied to the clinical case material to provide a theoretical framework for the developmental challenges that can appear in adolescent boys who seek to use the Internet as a form of psychic container. Emerging problems that immersion in the Internet might bring into our practices, for example the depleting effects of massive projective identification, are considered and discussed, along with the obvious ways in which using the Internet can be beneficial for connecting with others, for creating new platforms of expression, and for education.     

Book review of Joining and leaving religion: research perspectives Leslie J. Francis and Yaacov J. Katz (Eds) Leominster,Herefordshire, Gracewing, 2000, 336 pp. £20.00 ( pb) ISBN 0 85244 517 2

Children and young people have the capacity to conjure feelings of faith and hope when experiencing emotional and psychological distress. World myths, legends and fairy stories as part of early child development offer a rich source of material to draw from and enlist in the therapeutic endeavour. Fairies often act in a healing capacity in mythology, or they appear as agents between the world of human affairs and the invisible forces of nature. Mythological beings also possess helping powers in advance of mortals achieving superhuman tasks, but they can also when used as metaphor, frighten children and potentially cause psychological harm. This paper suggests that mental health practitioners can utilise such powerful narratives therapeutically and in a culturally respectful and spiritually innovative way. Harnessing the child's imagination can be a powerful vehicle for a transforming experience at the psychic level with consequent positive benefits for emotional well-being.     

‘Characters’ in psychoanalytic and interpersonal therapy: A comparison

In this paper the author considers how the therapist might listen to the characters talked about by his or her patients. In psychoanalytic therapy the emphasis is on listening to the patient's characters as though they are located in psychic reality and as representatives of the transference relationship, whereas in interpersonal therapy (IPT) the patient's characters are taken as inhabiting the realm of external reality. It is argued that clinical thinking in IPT would be enhanced by taking more account of psychic reality, which will make clearer the quality of external reality in which the patient's characters are located. It is also argued that both therapies share an interest in enabling the patient to find characters which can serve as holograms of previously unexpressed affective experience.     

青少年社会适应的保护性与危险性因素的评估

青少年期的社会适应不仅关系个体在青少年期的健康发展,也对其在青年以及成年期的适应具有深远影响。我们提出了青少年社会适应的领域-功能理论模型,并将保护性与危险性因素的概念引入社会适应的研究中,对我国青少年的社会适应现状,以及青少年生活中的主要个体与环境因素对其社会适应的影响机制进行了全面而系统的探讨,提供了新的视角。本文综述了我们在该领域取得的的主要研究成果,并对未来研究的方向进行了展望。     

Desana mythology: Oral indigenous literature

Abstract

Mythic narrative in an indigenous community is not only an end in itself. It elaborates an interpretive discourse about the world, a shared past, and a common pattern of behavior. Among the Desana of the Brazilian Amazon, mythology serves two purposes: It is a basis for reinforcing a lifestyle and a means of resisting encroachments on the tribe's identity. The author worked with two members of the Desana tribe, rewriting the final draft of their anthology of tribal myths, a book that attempts to preserve the Desana mythology and ethnic heritage.     

“Why Didn't They Keep Me?”: The Search For Belonging in the Analysis of a Four Year Old Adopted Child

The purpose of this clinical article is to discuss aspects of the analysis of a child whose adoption functioned as organizer of her personality. Her fantasy life, defensive organization, sense of self and other, and object relations were all organized around a personal mythology surrounding her adoption. These organizing myths took various forms that emerged in the course of the analysis. Her adoptive parents also created a mythology that had a critical impact on the child's development and on their development as parents. The analytic work demonstrates how these organizing mythologies governed the parent–child relationship and how the collision of their mythologies led to a breakdown in the child's development and in parental functioning. In the course of the analysis, the child developed the capacity to grieve and to react to loss in an organized way as progressive development was restored and she was able to feel valued and loved. Her parents began to grieve the dual loss of not having biological children or a perfect adoption, and to develop more motherly and fatherly feelings for their child.     

Parenting and Adolescents' Depressive Symptoms: The Mediating Role of Future Time Perspective

This study investigated the relations between maternal and paternal rearing practices and adolescents' depressive symptoms, and whether time perspective in adolescence explains these links. The sample included 306 students (158 girls), aged between 10.83 and 14.42 years. Adolescents completed questionnaires assessing their perceptions of maternal and paternal acceptance and psychological control, and of their future time perspective and depressive symptoms. Adolescents who rated their mothers as more accepting and those who rated their fathers as less psychologically controlling also reported lower levels of depressive symptoms and greater future time perspective. Further, adolescents who had greater future time perspective reported lower levels of depressive symptoms. Finally, time perspective partially mediated the relations of maternal and paternal acceptance, and paternal control with depressive symptoms in adolescence. The findings highlight the unique relations of maternal acceptance and paternal psychological control with adolescents' depressive symptoms, and that future time perspective is one mechanism that might explain why parenting strategies are linked with depressive symptoms in adolescence.     

Adolescents' preferences for organ allocation: The role of empathy and altruism in allocation judgments

Distributive justice reasoning in adolescence, regarding the allocation of scarce medical resources, has not been thoroughly studied yet. The present study aimed to explore adolescents' preferences for organ allocation, the ethical principles that form bioethical judgments in adolescence, as well as the role of empathy and altruism in the formation of those judgments. One hundred fifty one adolescents (90 females) aged between 12 and 19 years old participated in the study. Participants were asked to suggest the criteria that should be considered in the construction of transplant waiting lists, to evaluate adults' preferable criteria and to justify their judgments. Results indicate that utilitarianism and egalitarianism were both used to form allocation judgments. Ingroup favouritism was also observed. Age differences in adolescents' preferences were witnessed, but no age effect were found regarding the principles that form participants' judgments. Aspects of empathy and altruism seemed to associate with certain allocation criteria.     

Adolescents' self‐attributed moral emotions following a moral transgression: Relations with delinquency,confidence in moral judgment and age

The study investigates adolescents' self‐attributed moral emotions following a moral transgression by expanding research with children on the happy‐victimizer phenomenon. In a sample of 200 German adolescents from Grades 7, 9, 11, and 13 (M = 16.18 years, SD = 2.41), participants were confronted with various scenarios describing different moral rule violations and asked to judge the behaviour from a moral point of view. Subsequently, participants' strength of self‐evaluative emotional reactions was assessed as they were asked to imagine that they had committed the moral transgression by themselves. Results indicate that the intensity of self‐attributed moral emotions predicted adolescents' self‐reported delinquent behaviour even when social desirability response bias was controlled. Further, as adolescents' metacognitive understanding of moral beliefs developed, self‐attributed moral emotions and confidence in moral judgment became more closely associated. No general age‐related change in adolescents' self‐attributed moral emotions was found. Overall, the study provides evidence for a coordination process of moral judgment and moral emotion attributions that continues well beyond childhood and that corresponds with the more general notion of the formation of a moral self in adolescence.     

Towards a biblical psychoanalysis: a second look at the first book

Freud's materialistic treatment of religion has discouraged and stigmatised inquiries concerning the potential theoretical and clinical utility that biblical stories could offer to the ongoing development of psychoanalysis. As a result, the historical development of psychoanalysis has been disproportionally influenced by the Hellenic ideals that influenced the German humanistic pedagogical value of Bildung, to which Freud was an ardent disciple. However, since it has consistently been recognised that Western culture has been mutually influenced by both biblical and Hellenistic attitudes, it may be warranted to extend this dialectal interplay into the realm of individual psychology, in the process delimiting a space whereby psychoanalysis and biblical thought can constructively coexist. In this vein, prototypical myths from the Greek and biblical traditions can reliably be situated on a psycho-mythological continuum, with Greek myths representing a less integrated level of ego development and biblical narratives reflecting an unambivalent, higher level of psychological organisation. The Greek mythology of Oedipus and the biblical Binding of Isaac has been chosen to illustrate this dynamic.     

中国青少年情绪调节的发展特点

处于"暴风骤雨期"的青少年在情绪体验及情绪调节上发展迅速。文化价值以及社会规范是个体情绪调节及策略使用发展的重要影响因素。以往关于青少年情绪调节发展的结论大多源于西方文化背景,以西方青少年作为研究对象。然而,中国文化中关于情绪调节的价值和要求均与典型西方文化存在差异。近年来,研究者对中国青少年情绪调节的发展特点进行了系统的探索,发现中国青少年情绪调节的发展以减弱调节策略的运用为主导,并形成了非享乐主义的调节模式。     

I play doh: The art of plasticine in the process of adolescent subjectivation

Pre‐adolescents' difficulty in portraying and communicating the internal turmoil to which puberty subjects them, both through the immaturity of their psychic functions and through the conflict between display and secrecy, presents a constant challenge to the analyst. A technical solution for making the process of subjectivation more pleasant may be found in modelling with Play Doh, a game/non‐game which is not age‐specific, an expressive form capable of evoking in the analytic field fantasies and representations that are otherwise only accessible with difficulty. This paper aims to present some reflections on the characteristic features of the Play Doh game in the session, with particular regard to work with patients between 10 and 14 years old who are in the midst of the process of adolescent subjectivation. The paper examines the clinical history of a young adopted boy who was able to develop the ability to dream his own experience and to portray internal experiences which had previously been unrepresentable.     

An Empirical Analysis of the Efficacy of the Wisc in the Diagnosis of Organicity in Children of Normal Intelligence

The Jungian concepts of archetypes and psychic reality are utilized to explain the difference between illusory and real psychic phenomena. Myths are defined as unconscious projections of archetypal material upon the environment, which assume definitive shapes as objects or persons having an archaic character. Only by an analysis of the meaning and value of the various mythological heros, motifs, or ancient objects depicted in a myth can an approach be made in comprehending the original archetypes from which they emerged. The difficulty of applying external scientific criteria of validity and reliability to a psychic event is explored at some length. In accordance with Jungian theory, “mental illness” is described as a myth which tends to isolate the observer from the one observed in a significant manner. Another way of looking at the “mentally ill” person is offered in terms of a common bond of humanity that exists between that person and one that is labeled as “mentally healthy.”     

TOTALITARIANISM – THE INTERNAL WORLD AND THE POLITICAL MIND1

This paper explores how totalitarianism can develop and become a stable structure both as a state of mind and as a political system. Using Shakespeare's Macbeth as an example the author draws attention to the universal nature of the temptations that power brings with it and which can lead to totalitarian domination. Aspects of Macbeth's mental life are compared with dictators such as Hitler and Stalin. A clinical example is then given which further illustrates and explores the phenomenon of totalitarian ways of thinking as encountered in the consulting room showing how individuals can assert their power through the use of omnipotent destructiveness. This type of destructiveness is more effective when the patient is freed from guilt and the mental mechanisms of psychic retreats are used to maintain their totalitarian systems.     

‘Sleeping beauties’: succession problems of adolescence

The author explores the succession problems of adolescence. She uses the Brothers Grimm’s fairy tale Sleeping Beauty to consider various characters and narratives possible in the analytic field during the succession process. Use of the characters in a fairy tale allows an analyst to play with the different roles the patient unconsciously assigns her. The author conceives of the avoidance of adolescent turbulence as a common reaction to adolescence, but one that can also become entrenched, and result in a restriction of emotional growth. The paper explores the psychic isolation of adolescence and the splitting required to manage the conflicting desires of the phase. The persistent absence of passion, including in the analytic process, constitutes a psychic retreat from developmental turbulence. The analyst of such an adolescent may need to allow them to be ‘somnolent’ for some time, but may eventually need to wake them (metaphorically) or even pierce the somnolent, avoidant state. The author uses clinical vignettes of late adolescents to demonstrate such transitions, exploring her countertransference experience as well as the reaction of adults to the succession process of adolescence.     

Scientific cosmogony, mythology, and immortality

Some current scientific theories of cosmogony demonstrate significant similarities to the cosmological theories of mythology and of certain religions. The notion that the universe originated in a specific cataclysmic explosion raises the mental construct of a center of the universe. This concept plays an important role in mythology and is related to the idea of the cyclical renewal of time. Such concepts, both scientific and mythological, serve as reassurance against the fear of extinction. Aspirations to immortality re-emerge in disguised form in the search for life elsewhere in the universe. Some of the cosmological theories resemble metaphorical elaborations of childhood concepts of procreation.     

Adolescents' Reward‐related Neural Activation: Links to Thoughts of Nonsuicidal Self‐Injury

Adolescence is a critical developmental period marked by an increase in risk behaviors, including nonsuicidal self‐injury (NSSI). Heightened reward‐related brain activation and relatively limited recruitment of prefrontal regions contribute to the initiation of risky behaviors in adolescence. However, neural reward processing has not been examined among adolescents who are at risk for future engagement for NSSI specifically, but who have yet to actually engage in this behavior. In the current fMRI study (N = 71), we hypothesized that altered reward processing would be associated with adolescents' thoughts of NSSI. Results showed that NSSI youth exhibited heightened activation in the bilateral putamen in response to a monetary reward. This pattern of findings suggests that heightened neural sensitivity to reward is associated with thoughts of NSSI in early adolescence. Implications for prevention are discussed.