首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 31 毫秒
1.
Eugene D. Hill 《Religion》2013,43(4):616-619
In this article, I juxtapose Pentecostal churches with youth gangs, two popular barrio institutions that at first glance appear to be irreconcilable but when considered together evince organic parallels that reveal important insights into contemporary life in urban poverty. Reflecting on ethnographic data from the Dominican Republic and elsewhere, I argue that due to an analogous ritualization of everyday life – through rigorous rules and clearly defined consequences for breaking them – both Pentecostal churches and youth gangs, despite their ostensible differences, afford a unique kind of freedom in constraint, and by providing reliable spaces of predictability, control, and mastery, have become popular stages for managing the precariousness of barrio life in late modernity.  相似文献   

2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
Neo-monasticism, including the desire to live in Christian intentional community, is increasingly popular in the United States. Communities are structured around a rule or shared covenant that outlines the parameters of living in community. Daily prayer is often a central feature to neo-monastic life as is an emphasis on socio-ecological justice. Drawing on recent Christian theology about gardens, a popular neo-monastic book of common prayer, interviews with practitioners of neo-monasticism, and fieldwork conducted with a nascent neo-monastic community in the southeastern United States, this article argues that prayer acts as a religious technology of the self for socio-ecological change. Through prayer, participants of intentional communities change, and this in turn leads to acts that alter the socio-ecological worlds around them.  相似文献   

17.
18.
19.
20.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号