Putting phonetic context effects into context: a commentary on Fowler (2006)

On the basis of a review of the literature and three new experiments, Fowler (2006) concludes that a contrast account for phonetic context effects is not tenable and is inferior to a gestural account. We believe that this conclusion is premature and that it is based on a restricted set of assumptions about a general perceptual account. Here, we briefly address the criticisms of Fowler (2006), with the intent of clarifying what a general auditory and learning approach to speech perception entails.     

Psychometric properties of the Norwegian version of the Dysfunctional Attitude Scale (Form A)

The present study reports the reliability and validity of the Norwegian version of the Dysfunctional Attitude Scale in non‐clinical and clinical populations. The participants were 344 young male military recruits, 41 healthy controls and 142 psychiatric outpatients. All the participants completed the Dysfunctional Attitude Scale, the Beck Depression Inventory and the Automatic Thoughts Questionnaire. The analysis of the Dysfunctional Attitude Scale revealed a Cronbach's alpha of 0.85, indicating satisfactory reliability. Evidence for the construct validity was obtained by the correlation between the Dysfunctional Attitude Scale and the Beck Depression Inventory (r?=?0.47) and the Dysfunctional Attitude Scale and the Automatic Thoughts Questionnaire (r?=?0.47). Finally, the Dysfunctional Attitude Scale significantly discriminated between clinically depressed, non‐depressed psychiatric patients and healthy controls. The results showed that the Norwegian version of the Dysfunctional Attitude Scale possess satisfactory psychometric properties suggesting that this instrument is appropriate for use as a cognitive measure in a Norwegian cultural context.     

Psychometric properties of the Norwegian version of the Dysfunctional Attitude Scale (Form A)

The present study reports the reliability and validity of the Norwegian version of the Dysfunctional Attitude Scale in non-clinical and clinical populations. The participants were 344 young male military recruits, 41 healthy controls and 142 psychiatric outpatients. All the participants completed the Dysfunctional Attitude Scale, the Beck Depression Inventory and the Automatic Thoughts Questionnaire. The analysis of the Dysfunctional Attitude Scale revealed a Cronbach's alpha of 0.85, indicating satisfactory reliability. Evidence for the construct validity was obtained by the correlation between the Dysfunctional Attitude Scale and the Beck Depression Inventory (r = 0.47) and the Dysfunctional Attitude Scale and the Automatic Thoughts Questionnaire (r = 0.47). Finally, the Dysfunctional Attitude Scale significantly discriminated between clinically depressed, non-depressed psychiatric patients and healthy controls. The results showed that the Norwegian version of the Dysfunctional Attitude Scale possess satisfactory psychometric properties suggesting that this instrument is appropriate for use as a cognitive measure in a Norwegian cultural context.     

Traditional Masculinity Ideology and Feminist Attitudes: The Role of Identity Foreclosure

Over a half century of research has identified constellations of rigid, sexist, and hegemonic beliefs about how men should think, feel, and behave within Western societies (i.e., traditional masculine ideologies; TMI). However, there is a dearth of literature examining why people adhere to TMI. Within in this study, we examined TMI from an identity perspective. Specifically, we focused on the concepts of identity exploration and identity commitment to identify distinct identity statuses based on Marcia’s (1966) identity status theory. Our sample (N?=?1136) was composed of college and community cisgender women (n?=?890) and cisgender men (n?=?244) in the United States. We conducted a Latent Profile Analysis (LPA) to allow identity status groups to naturally emerge based on levels of identity exploration and commitment. A three-class solution emerged as the best fit to the data. Individuals in the foreclosed status (i.e., high commitment but low exploration) scored higher on all seven TMI domains and lower on feminist attitudes compared to those who were high in exploration but low in identity commitment (i.e., identity moratorium). However, there was no difference between individuals high in both identity commitment and exploration (i.e., identity achievement) and the identity foreclosed individuals on feminist attitudes and three of seven dimensions of TMI. Implications and future directions are discussed.

     

Factor structure of the Dysfunctional Attitude Scale (Form A) and the Automatic Thoughts Questionnaire: an exploratory study

The factor structure of the Norwegian version of the Dysfunctional Attitude Scale and the Automatic Thoughts Questionnaire was investigated with a sample of 344 male military recruits. Principal factor analyses with promax rotation indicated four factors for the former, labeled Performance Evaluation, Need for Approval, Autonomous Attitude, and Perfectionism which accounted for 15.5%, 3.6%, 2.6%, and 2.5% of the total variance, respectively. Two factors comprised the latter. Factor 1 was labeled Negative Self-concept and Personal Maladjustment and accounted for 40% of the total variance, and Factor 2 was labeled Desire for Change and Negative Expectations and accounted for 6.3% of the total variance. The findings may be useful in identifying the specific dysfunctional beliefs and negative automatic thoughts exhibited by military recruits. Such information can also contribute to the development of more effective treatment interventions.     

Validation of the General Attitude and Belief Scale

The purpose of this study was to provide further validational information on the General Attitude and Belief Scale (e.g., DiGiuseppe, Leaf, Exner & Robin, 1988). Particular interest was in determining further the factor structure of the General Attitude and Belief Scale as confirming REBT theory concerning the nature of irrational thinking. A sample of 236 males and 490 females drawn from a variety of populations completed the General Attitude and Belief Scale as well as a number of cross-validational measures (Spielberger's Trait Anxiety, Curiosity and Anger Scales, Spielberger's Anger Expression Scale, Beck's Depression Inventory (short-form) and Diener's Life Satisfaction Scale). A second sample of 18 couples receiving on-going marriage counselling and 43 couples not receiving counselling also completed the General Attitude and Belief Scale. A principal factors analysis yielded one factor of rationality and six irrationality factors (need for achievement, need for approval, demands for fairness, need for comfort, self-downing and other-downing). Significant correlations were obtained between the seven sub-scales of the General Attitude and Belief Scale and cross-validational measures. The clinical group of distressed couples scored lower in rationality and higher on three of the six sub-scales of irrationality. The findings support the continued use of the General Attitude and Belief Scale as a research instrument and of value to practitioners.     

Reliability of a modified People of Color Racial Identity Attitude Scale and a White Racial Identity Attitude Scale for a sample of master's counseling students

The reliabilities of Helms' People of Color Racial Identity Attitude Scale and White Racial Identity Attitude Scale when used with a sample of master's counseling students were explored for modified versions. Reliabilities were assessed using Cronbach alpha as a measure of internal consistency, and temporal stabilities were measured. Results were consistent with previous findings, with coefficients alpha ranging from .67 to .77 for the modified People of Color Racial Identity Attitude Scale, and from .36 to .84 for the modified White Racial Identity Attitude Scale. Analyses also identified items that may suppress internal consistencies in responding by this sample.     

Dysfunctional Attitude Scale (DAS). Psychometrics and Norms of the Swedish Version

Abstract

The Swedish version of the Dysfunctional Attitude Scale (DAS) was examined for reliability, validity and other psychometric characteristics, including non-clinical norms. Parallelism between the DAS-A and DAS-B versions, reliability, test-retest stability and validity of the DAS-A as a measure of depressive cognitive content were supported in lithium-treated euthymic patients with unipolar depressive disorder and healthy controls. Other psychometric properties of the DAS-A were investigated in a randomly selected normal sample (n = 498) of the population between 20 and 70 years of age in a Swedish county. The results were similar to those of earlier normative studies of the scale. A cumulative percentage normative scale of the DAS-A scores is presented.     

The Ok-Religious Attitude Scale (Islam): introducing an instrument originated in Turkish for international use

This study reports the content and psychometric properties of the Ok Religious Attitude Scale (in an Islamic tradition). Among two samples of university students (N = 934 and 388), high alpha coefficients were recorded (ranges between .81 and .91). Both exploratory and confirmatory factor analyses confirm that the scale with its four subscales (cognitive, emotional, behavioural and relational) form an ideal (first-order) or acceptable (higher-order) model. The scale revealed powerful criterion validity through its comparison with adapted versions of Francis Scale of Attitude Towards Christianity [FSAC] and Intrinsic Religiosity scale. In its final form the scale can be commended as a reliable, valid and viable instrument to be used in social science research.     

The Perception of Teasing Scale (POTS): a revision and extension of the Physical Appearance Related Teasing Scale (PARTS)

This article describes the development and validation of a revised measure for the assessment of history of being teased about physical appearance. Study 1 involved the preliminary psychometric evaluation of the questionnaire on a sample of 227 college women, Two factors emerged: Weight-Related Teasing (WT) and Teasing About Abilities/Competencies (Competency Teasing; CT). The integrity of the factor structure of these two scales was established in Study 2 with a sample of 87 college women. Internal consistency ratios in this sample were also found to be acceptable. In Study 3, 92 college women were administered measures of body image, eating disturbance, and self-esteem to test for convergence with the Perception of Teasing Scale. Subjects also rated teasing items for frequency and effect (e.g., how upset they were by the teasing). Two-week test-retest reliabilities for these measures were acceptable. Weight-Related Teasing correlated to a greater degree with other measures than Competency Teasing. Regression analyses revealed the importance of a frequency versus effect dimension. Findings are discussed in light of recent research on developmental factors in body image and eating disturbance.     

A factor analysis of Furnham's Money Attitude Scale: a response to Furnham

Two empirically-derived scales from Furnham's Money Attitude Scale are presented. They measure money as a source of status and power and having a strong desire for money.     

Development and Validation of a Short-Form Parenting Self-Efficacy Scale: Me as a Parent Scale (MaaPs-SF)

Journal of Child and Family Studies - Higher levels of self-reported parenting self-efficacy have been associated with positive parent–child relationships, parental mental health and child...     

Reproduction,Ethics, and the Law: Feminist Perspectives (Book)

It is often claimed that if technology becomes too intrusive it can be reigned in by better technologies and laws that restrict access. This article argues through a series of propositions and observations why these standard solutions will invariably fall short, and why civility--and the placed communities out of which civility arises--is our best hope against technological assaults on privacy. The article ends with a brief discussion of what sorts of personal and professional commitments a civil culture entails.     

Evolutionary psychology is compatible with equity feminism, but not with gender feminism: A reply to Eagly and Wood (2011)

I comment on Eagly and Wood's biosocial constructionist evolutionary theory (2011; DOI: 10.1007/s11199-011-9949-9). Although this gender feminist theory allows for evolved physical differences between men and women and evolved psychological similarities for men and women, it fails to consider evolutionary accounts of psychological sex differences. I hypothesize that gender feminists' reluctance to acknowledge that evolution has left different fingerprints on men's and women's bodies and brains stems from two common misunderstandings of evolutionary psychology: the myth of immutability and the naturalistic fallacy. I conclude that although evolutionary psychology is eminently compatible with equity feminism, evolutionary psychology and feminist psychology will conflict as long as the latter adheres to gender feminism and its unwillingness to acknowledge the evidence for evolved psychological sex differences. Gender feminism's dualistic view of evolution hinders the search for and understanding of the proximate and ultimate causes of inequality. Feminist psychology needs to evolve by embracing equity feminism, which has no a priori stance on the origin or existence of differences between the sexes.     

Life, death and (inter)subjectivity: realism and recognition in continental feminism

I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, on the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order to maintain realism about life and death. No one can avoid the recognition that we are each given life but each of us also dies. In addition, I raise a more general, philosophical problem for analytic philosophers who attempt to read Continental philosophy of religion: how should philosophers interpret deliberately ambiguous assertions? For example, what does Irigaray mean in asserting, ‘Divinity is what we need to become free, autonomous, sovereign’? To find an answer, I turn to the distinctively French readings of the Hegelian struggle for recognition which have preoccupied Continental philosophers especially since the first half of the last century. I explore the struggle for mutual recognition between women and men who must face the reality of life and death in order to avoid the projection of their fear of mortality onto the other sex. This includes a critical look at Irigaray’s account of subjectivity and divinity. I turn to the French philosopher Michèle Le Doeuff in order to shift the focus from divinity to intersubjectivity. I conclude that taking seriously the struggle for mutual recognition between subjects forces contemporary philosophers of religion to be realist in their living and dying. With this in mind, the lesson from the Continent for philosophy of religion is that we must not stop yearning for recognition. Indeed, we must even risk our autonomy/divinity in seeking to recognize intersubjectivity.