Techniques of Affirmation: Deviant Behavior,Moral Commitment,and Subcultural Identity

Previous studies have examined how individuals act in ways that are considered deviant by mainstream standards and how these individuals neutralize their actions to maintain a positive self concept. But little is known about how individuals who defy social norms by “not doing” socially accepted behaviors construct meaningful subcultural identities. We explore the overlap between “deviant behavior” and subcultural identity through a case study of an abstinence-based subculture called straightedge. Through an analysis of online, textual interaction among participants of an internet forum dedicated to the straightedge youth subculture and focused discussions with forum members, we develop the concept of techniques of affirmation to frame how participants' beliefs regarding abstinence from drugs, alcohol, and promiscuous sex are articulated in subcultural discourse. We identify five affirmation techniques through which straightedge youths remain steadfast to their ideals, beliefs and non-actions: (1) acknowledgment of responsibility, (2) acknowledgment of injury, (3) acknowledgment of the victim, (4) discounting condemners, and (5) reference to priority relationships. We suggest that people and groups who orient themselves to subcultural frames of reference are more likely to utilize techniques of affirmation as part of constructing a positive sense of self.     

Two Approaches to Religion and Politics: Moral Cosmology and Subcultural Identity*

We explore two competing approaches to internal religious divisions and their political consequences. The “moral cosmology” approach focuses on religious worldviews. It juxtaposes the religiously orthodox to modernists, arguing that the former are theologically communitarian in belief while the latter are individualistic. The religiously orthodox worldview (relative to modernists) is posited to lead to politically conservative stances on cultural issues of abortion, sexuality, and family but politically liberal stances on economic issues. In contrast, the “subcultural identity” approach focuses on identity rather than worldview. According to this approach, self‐identified evangelicals and fundamentalists are expected to be more politically conservative on both cultural and economic issues when compared to mainline or liberal Protestants. Through analyses of the 1998 GSS, which allows operationalization of the two approaches and their extension to Catholic identities, we find that cosmology and identity are associated, but they have independent—and sometimes opposite—effects on Americans’ political beliefs.     

The Direction of Denominational Switching in Judaism

This research note examines patterns of denominational switching and the characteristics of switchers within Judaism in the United States. Viewing orthodox, conservative, and reform Judaism and a fourth "nonspecific" group as categories that range from the most traditional to the least traditional, respectively, we focus on the movement of individuals toward or away from a more traditional denomination in comparison with remaining in the same denomination in which they were raised. The data were drawn from the National Jewish Population Survey (NJPS) 2000–2001 (NJPS 2003). We found that 62 percent stay within the same group, 29 percent move away from tradition, and 9 percent move to a more traditional denomination. Multivariate logistic regression analyses show that a lower level of Jewish background, higher previous travel to Israel, a greater extent of organizational affiliation, and a higher level of spiritual feelings and beliefs are associated with moving to a more traditional denomination whereas a higher level of Jewish background, lower previous travel to Israel, and a lower level of spiritual feelings and beliefs are associated with moving to a less traditional denomination. In addition, a few sociodemographic factors (previously married, has a child at home, lives in a western state) are associated with movement toward tradition whereas others (older age, female, not living in the northeast or west) are associated with movement in the other direction.     

The Effects of Switching on Denominational Subcultures

For many years, sociologists have examined the role of religious collectivities in shaping individual attitudes and behaviors. This research has assumed that religious groups are the "locus of subcultural differences" in social attitudes. However, scholars have not addressed how denominational mobility or switching affects denominational subcultures. Our research uses data from the General Social Surveys to examine the consequences of switching on denominational subcultures. Our analysis investigates denominational differences in central tendencies and differences in homogeneity for "switchers" and those who remain affiliated with the same religious group over the life course. Further, comparisons of both types of religious group differences are adjusted to account for sociodemographic characteristics. Several promising directions for future research on religious variations in social values and attitudes are discussed.     

The Intentional Secularization of a Denominational College The Case of Webster College

This study¹ examines the circumstances that led to the transition of Webster College from a Catholic women's college to a secular, co-educational university. The issue of identity was re-addressed at a critical juncture in the history of Webster, as the college dealt with its financial and enrollment difficulties. The study shows the influential role of leadership in defining and re-defining the institution's identity.     

Subcultural explanations and interpretations of school deviance

This article reviews sociological literature on school deviance, here defined as antischool attitudes and behavior. Although these phenomena consist mainly of mild forms of aggression, they can be very consequential for a youth’s life chances. Sociologists have long studied school deviance for its associations with student socioeconomic background, and have hypothesized that such deviance is a manifestation of class-based youth “subcultures.” An older generation of sociologists believed school deviance expresses either the frustrations of unsuccessful students (particularly males) seeking upward social mobility, or the boredom of working class youth to whom schooling appears irrelevant for the future. A newer generation of researchers proposed that this deviance is a quasi-political rebellion by working class youth against schools. However, systematic research reveals that socioeconomic background is not a strong predictor of school deviance; being male and doing poorly in school are better predictors. I evaluate both generations of research using these findings and criticisms of their theoretical logic. I then propose an alternative subcultural model that places more emphasis on the changing social condition of youth. This review ends with conjectures on the future of school deviance.     

BDSM: A Subcultural Analysis of Sacrifices and Delights

This is a qualitative investigation of 73 individuals in the Bondage and Discipline, Dominance and Submission, and Sado-Masochism subculture. There is tremendous stigma attached to this subculture, and while the academic community may be increasingly accepting, the general public is not as accepting or knowledgeable. Fear of negative consequences means that many engage in secrecy and concealment strategies as protective measures. Although there is much literature on the possible consequences and the reasons for concealment, there remain gaps. Our findings reveal how many conceal to cover up or to hide what outsiders may consider immoral or otherwise unacceptable behavior. Others conceal as a means to create a distinction for themselves as part of a secret subculture. Whatever their reasons, those in this subculture engage in a variety of strategies to manage their identity and to minimize their vulnerability.     

The availability and importance of Denominational Support Services as perceived by Clergy Husbands and their wives

Previous research by Morris and Blanton (1994b) used the Denominational Support Service Checklist (DSSC) to determine whether or not denominations were providing support services in any organized/systematic way to the clergy and their wives in their denomination. The DSSC has a yes/no format containing 21 support services that are divided into four areas of support. The four areas of support services included psychological services (3), career development services (6), family oriented services (7), and financial services (5). As a follow-up to the previous study, the purpose of this study was to examine the perceptions of clergy husbands and their wives regarding the availability and importance of support services provided by their sponsoring denomination. The sample of the study included 136 ordained married clergy males and their non-clergy spouses (n=272) randomly selected from six denominations in the United States. The six denominations included the Southern Baptist Convention (SBC); Lutheran Missouri Synod (LMS); Church of God, Cleveland, Tennessee (COG); Seventhday Adventists (SDA); the American Baptist Church (ABC); and the Episcopal Church (EC). Each husband and wife completed The Perceived Availability of Denominational Support Services (PADSS) and The Perceived Importance of the Denominational Support Service (PIDSS). The PADSS has a yes/no format and the PIDSS is a 3 point Likert-type questionnaire that corresponds identically (e.g., 21 items divided into four support areas) with the DSSC. Findings from the study indicated that a majority of clergy and their wives perceived that their sponsoring denominations were not making available those services that they perceived were important. Additionally, gender differences in reports of availability and importance were found indicating that some denominations may not be providing support services that enhance the quality tof life for the entire clergy family system. Recommendations and suggestions are made to encourage and guide denominations in providing support services for clergy families.     

The Influence of Spiritually-based Learning Opportunities on Personal Faith and Denominational Loyalty in Seventh-Day Adventist Academies

This study examined how Bible teachers, involvement in leadership in school-wide spiritual activities, and personal school-sponsored spiritual activities were related to students’ relationship with God and their denominational loyalty. Data were obtained from seniors in 19 Seventh-day Adventist academies. Students’ intention to remain in the Seventh-day Adventist church after they finish high school or leave their parents’ home (denominational loyalty) was explained by their involvement and leadership in school-sponsored spiritual activities and the influence of their Bible teacher. However, the effect of these variables on denominational loyalty was primarily due to the extent that they affected the students’ relationship with God.     

Consumption and Community: The Subcultural Contexts of Disparate Marijuana Practices in Jam Band and Hip-Hop Scenes

The use of marijuana has become a normative illicit practice within many youth subcultures. As such it remains important to identify how subcultures shape the nuances of their respective participants' marijuana consumption practices and how these practices shape social interaction patterns. This research highlights how different subcultural contexts influence interaction rituals surrounding marijuana consumption. Findings are based on twelve months of ethnographic fieldwork within the hip-hop and jam band scenes. We assess how the symbolic systems framing subcultural norms and values influence marijuana consumption practices and how these in turn reinforce the subcultural system. We examine the implications these practices have for producing varied levels of consumption and providing different experiences of community.     

Transferring Subcultural Knowledge On-Line: Practices and Beliefs of Persistent Digital Pirates

Criminal subcultures form around deviant behaviors as a consequence of persistent interactions with like-minded others who facilitate the transmission of norms, values, and belief. Although researchers have explored social interactions in the real world, few have considered how learning occurs through virtual interactions. We address the role of on-line interactions in spreading subcultural knowledge by interviewing 34 persistent digital pirates and performing a non-participant ethnography of an on-line forum devoted to piracy. Our results show that through on-line interactions, pirates learn the norms and values of digital piracy, including how to recognize and avoid risks associated with pirating and how to make sense of and justify their actions. They did not see themselves as members of a piracy subculture, however. These findings show that subcultural knowledge can be transmitted through on-line interactions, even when participants do not fully invest in the group.     

The Integration of Personal Identity,Religious Identity,and Moral Identity in Emerging Adulthood

The present study investigated the relative roles of identity structure (i.e., personal identity) and identity contents (i.e., religious identity and moral identity) in predicting emerging adults’ prosocial and antisocial behaviors. The sample included 9,495 college students. A variable-centered analysis (path analysis) used personal identity, religious identity, and moral identity as predictors of prosocial and antisocial behavior and tested interactions of personal identity with religious identity and moral identity. Moral identity was the strongest predictor of both behaviors, and religious identity and moral identity both interacted with personal identity in predicting antisocial behavior. A person-centered analysis (latent profile analysis) found three classes: integrated, moral identity–focused, and religious identity–focused, with integrated being most adaptive on both outcomes.     

Occupational Wellness: The Integration of Career Identity and Personal Identity

Historically, career and vocational counseling have served as cornerstones to the counseling profession. Still, there are several survey studies that indicate that interest in career counseling among counseling professionals has eroded. Conversely, there has been an overwhelming response from counselors to the idea of wellness. The intent of this article is to encourage practicing counselors and researchers to consider career development as a key ingredient in the conceptualization of wellness. Furthermore, it is imperative that we begin to assist clients in achieving this aspect of occupational wellness through the integration of career identity and personal identity.     

Some Implications of Denominational Heterogeneity and Church Attendance for Alcohol Consumption Among Hispanics

This article evaluates complementary perspectives on the relationship between religion and alcohol among Hispanics. In particular, it examines whether religion may be related to alcohol consumption through two mechanisms, one deriving primarily from doctrinally specific norms, and the other a denominationally independent effect of social integration. The basic premise is that these mechanisms may operate in relative independence. Thus, the article argues that in a fully specified model, variations in alcohol use that are associated with prohibitive norms can be distinguished from those that are associated with membership in a religious community (irrespective of its alcohol norms). The former effect is unique to members of Protestant denominations that object to the use of alcohol; the latter also accrues to the Catholics. A separate, exploratory analysis looks at whether these effects differ by gender. The results indicate that both mechanisms reduce the likelihood of alcohol consumption, but that the doctrinally specific normative one is more powerful. Furthermore, it appears that alcohol-use norms are more salient for men than for women, although the findings are not as robust as expected.