Sensorimotor subjectivity and the enactive approach to experience

The enactive approach offers a distinctive view of how mental life relates to bodily activity at three levels: bodily self-regulation, sensorimotor coupling, and intersubjective interaction. This paper concentrates on the second level of sensorimotor coupling. An account is given of how the subjectively lived body and the living body of the organism are related (the body-body problem) via dynamic sensorimotor activity, and it is shown how this account helps to bridge the explanatory gap between consciousness and the brain. Arguments by O'Regan, Noë, and Myin that seek to account for the phenomenal character of perceptual consciousness in terms of ‘bodiliness’ and ‘grabbiness’ are considered. It is suggested that their account does not pay sufficient attention to two other key aspects of perceptual phenomenality: the autonomous nature of the experiencing self or agent, and the pre-reflective nature of bodily self-consciousness.     

Affordances and the Nature of Perceptual Content

Abstract

According to John McDowell, representational perceptual content is conceptual through and through. This paper criticizes this view by claiming that there is a certain kind of representational and non‐conceptual perceptual content that is sensitive to bodily skills. After a brief introduction to McDowell’s position, Merleau‐Ponty’s notion of body schema and Gibson’s notion of affordance are presented. It is argued that affordances are constitutive of representational perceptual content, and that at least some affordances, the so‐called ‘conditional affordances’, are essentially related to the body schema. This means that the perceptual content depends upon the nature of the body schema. Since the body schema does not pertain to the domain that our conceptual faculties operate upon, it is argued that this kind of perceptual content cannot be conceptual. At least some of that content is representational, yet it cannot feature as non‐demonstrative conceptual content. It is argued that if it features as demonstrative conceptual content, it has to be captured by private concepts. Since McDowell’s theory does not allow for the existence of a private language, it is concluded that at least some representational perceptual content is non‐conceptual.     

When the survey question directs retrieval: Implications for assessing the cognitive and affective predictors of global evaluation

Research suggests that individuals do not respond to survey questions on the basis of a single, fixed set of psychological considerations. To the contrary, they respond on the basis of whatever material happens to come to mind at the moment of answering. Furthermore, the particular material that comes to mind often depends upon the nature of the question and the manner in which it is posed. This has important implications when attempting to assess the independence of beliefs and emotions as predictors of global attitude judgments. When addressing this question, it is important to consider the extent to which any given measurement procedure specifically targets ‘emotionally relevant beliefs’ in memory. Past research has failed to target this specific subset of beliefs. As a consequence, beliefs have failed to fully account for the relation between emotions and global attitude judgments. Completely different findings emerge when the researcher employs ‘decomposition’ and ‘emotionally cued recall’ to enable respondents to generate ‘emotionally relevant beliefs’. Under these conditions, beliefs fully account for the relation between emotions and global attitude judgments. However, this only occurs when one defines and operationalizes ‘emotionally relevant beliefs’ at the individual level. The theoretical and methodological implications of these results are discussed. © 1997 by John Wiley & Sons, Ltd.     

重量对元认知监控的无意识影响

采用结构知识归因的方法,以学习判断和项目优先选择作为元认知监测和控制的指标,考察重量对元认知监控的影响是否是无意识的。被试学习粘贴在不同重量纸盒上的词对,进行学习判断(实验1)或项目选择(实验2),并报告其判断或选择的依据。结果:(1)重量影响学习判断和项目优先选择,相对于轻纸盒,被试给予重纸盒上的词对更高的JOL并优先选择重纸盒上的词对进行学习;(2)重量对学习判断的影响只发生在判断依据为猜测的情况下,重量对项目优先选择的影响只发生在判断依据为猜测和直觉的情况下。上述结果支持了元认知的具身性,并提示重量对元认知监控的影响可能是无意识的。     

Variance misperception explains illusions of confidence in simple perceptual decisions

Confidence in a perceptual decision is a judgment about the quality of the sensory evidence. The quality of the evidence depends not only on its strength (‘signal’) but critically on its reliability (‘noise’), but the separate contribution of these quantities to the formation of confidence judgments has not been investigated before in the context of perceptual decisions. We studied subjective confidence reports in a multi-element perceptual task where evidence strength and reliability could be manipulated independently. Our results reveal a confidence paradox: confidence is higher for stimuli of lower reliability that are associated with a lower accuracy. We show that the subjects’ overconfidence in trials with unreliable evidence is caused by a reduced sensitivity to stimulus variability. Our results bridge between the investigation of miss-attributions of confidence in behavioral economics and the domain of simple perceptual decisions amenable to neuroscience research.     

Pre-Reflective Ethical Know-How

In recent years there has been growing attention paid to a kind of human action or activity which does not issue from a process of reflection and deliberation and which is described as, e.g., ‘engaged coping’, ‘unreflective action’, and ‘flow’. Hubert Dreyfus, one of its key proponents, has developed a phenomenology of expertise which he has applied to ethics in order to account for ‘everyday ongoing ethical coping’ or ‘ethical expertise’. This article addresses the shortcomings of this approach by examining the pre-reflective ethical know-how individuals first develop and on which all later forms of ethical expertise are dependent. In the first section an account is given of the ‘ethical second nature’ which every individual develops from childhood onwards and which forms the basis of pre-reflective ethical know-how. The acquisition of an ethical second nature early on opens up the very domain of ‘the ethical’ for us in the first place and is constitutive of our sensitivity to it. The second section turns to pre-reflective ethical know-how and whether it is conceptual in nature. Just as sensorimotor understanding forms the basis of our reflective perceptual concepts, pre-reflective ethical know-how is similarly proto-conceptual and is the source of our reflective ethical and moral concepts. Finally, the third section examines the process whereby ethical second nature and pre-reflective ethical know-how are actually acquired, namely, through immersion in an ‘ethical world’. This world consists of both the web of ethical meanings and significances which has evolved in a particular society or community as well as its members whose actions and interactions continually reproduce that web.     

Rethinking Sellars’ Myth of the Given: From the Epistemological to the Modal Relevance of Givenness in Kant and Hegel

ABSTRACT

Here, I pursue consequences, for the interpretation of Sellars’ critique of the ‘Myth of the Given’, of separating the modal significance that Kant attributed to empirical intuition from the epistemological role it also played for him. It is argued that Kant’s approach to modality in the Critique of Pure Reason can best be understood as a transcendental variation on Leibniz’s earlier ‘possibilist’ approach that treated the actual world as just one of a variety of possible alternative worlds. In this context, empirical intuitions seem to work like the mythical Givens subject to Sellars’ critique. This Kantian possibilism is then contrasted with an ‘actualist’ alternative approach to modality found in the contemporary work of Robert Stalnaker, but also recognizable in Hegel. In particular, the role of immediate perceptual judgments in Hegel is likened to that played by ‘witness statements’ in Robert Stalnaker’s attempt to distinguish the logic of judgments about the actual world from those about its alternate possibilities.     

Perceptual Particularity

Perception grounds demonstrative reference, yields singular thoughts, and fixes the reference of singular terms. Moreover, perception provides us with knowledge of particulars in our environment and justifies singular thoughts about particulars. How does perception play these cognitive and epistemic roles in our lives? I address this question by exploring the fundamental nature of perceptual experience. I argue that perceptual states are constituted by particulars and discuss epistemic, ontological, psychologistic, and semantic approaches to account for perceptual particularity.     

Sensibility and understanding in perceptual judgments

The main aim of this paper is to work towards an account of how sensibility and understanding combine in perceptual judgments, with the emphasis on the role of sensibility in both the justification of such judgments and the explanation of how it is possible for them to apply to an objective world. I argue that in the normal course of events sensory intuitions function as (animal-level) beliefs about the objective world; and that these in turn acquire the status of perceptual judgments to the extent that they are imbedded in and engaged with the high-level patterns of consciousness and reasoning characteristic of full-blown human judgment. In terms of this account sensibility is seamlessly integrated with understanding in perceptual judgments. This does not, however, imply that its contribution to perceptual judgments cannot be separated analytically, for in my terms the basic justification and objective reference of perceptual judgments are directly inherited from the sensory intuitions (functioning as sensory beliefs) which constitute those judgments. I conclude by showing how this account can be used to undermine John McDowell's claim that any attempt to assign a separable contribution to sensibility cannot avoid a commitment to the Myth of the Given.     

Epistemic Warrants and Higher‐Order Theories of Conscious Perception

We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher‐order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first‐order perception. We develop our account in contrast to Rosenthal's higher‐order account, rejecting his view of consciousness in virtue of so‐called ‘targetless’ higher‐order states. We explain the key notion of an immediate perceptual warrant and show both that it requires the content of the higher‐order attitude to match that of the first‐order perception, and also that it gives a new perspective on the intimate relationship, rightly emphasised by Rosenthal, between consciousness and a subject's testimony as to ‘how it is with her’.     

Estrangement,Nature and ‘the Flesh’

In this paper I address the question of what it is to be alienated from nature. The focus is alienation in the sense of estrangement, a ‘being cut off from’ a wider world. That we are so estranged is a claim associated with ecological critique of contemporary society. But what is it to be estranged from nature given that everything we are, do and produce, always remains within a wider nature? I explore the possibility that this might be understood with reference to Merleau-Ponty’s notion of ‘flesh’. I set the scene for this with some discussion of Honneth’s recent account of reification as a ‘distorted praxis’ and then, drawing upon Merleau-Ponty’s phenomenology of perception and especially his later ontology of flesh, develop the idea of estrangement from the natural world as an inadequate participation in a ‘primordial’ perceptual relation. This idea of estrangement brings together various elements of ecological critique. However, I argue that although this idea of estrangement might inform and help to articulate such a critique, it cannot be the sole concern of an environmental political philosophy: other kinds of alienation within the humanised environmental context need to be considered too.     

The relationship between judgments of successiveness

The purpose of the present set of experiments was to determine the nature of the relationship between judgments of successiveness and judgments of order. The relationship was examined in terms of models which assume that the perception of successiveness is sufficient for the perception of correct temporal order. It was demonstrated that successiveness and order judgments cannot be jointly explained by perceptual latency models which assume that both judgments are based on the same internal event. This is the case regardless of the form of the perceptual latency distribution, and for either a threshold or a nonthreshold decision process. On the other hand, performance on a successiveness discrimination task, an order discrimination task, and a task requiring both a successiveness and an order judgment on each trial is consistent with the predictions of the attention-switching model.     

Shape constancy and a perceptual bias towards symmetry

In attempting to judge whether a briefly presented rotated figure was symmetrical (circle or square) or asymmetrical (ellipse or rectangle), a bias towards perceiving symmetry was evident. This bias appears to be perceptual rather than judgmental in origin in that it was affected neither by variations in the probability of occurrence of symmetrical figures nor by familiarization with the stimuli. A characterization of the stimulus similarity space based on the shape-slant invariance hypothesis is presented, and a model which incorporates both the similarity space and the symmetry bias is proposed. The model can account for our paradoxical finding that the more asymmetrical some projected images, the more likely they will be perceived as symmetrical. This model can also account for Massaro’s (1973, 1975) results on shape constancy. However, Massaro’s theory was not supported in that extension in depth did not account for increased difficulty of shape judgments.     

Post choice information integration as a causal determinant of confidence: Novel data and a computational account

Confidence judgments are pivotal in the performance of daily tasks and in many domains of scientific research including the behavioral sciences, psychology and neuroscience. Positive resolution i.e., the positive correlation between choice-correctness and choice-confidence is a critical property of confidence judgments, which justifies their ubiquity. In the current paper, we study the mechanism underlying confidence judgments and their resolution by investigating the source of the inputs for the confidence-calculation. We focus on the intriguing debate between two families of confidence theories. According to single stage theories, confidence is based on the same information that underlies the decision (or on some other aspect of the decision process), whereas according to dual stage theories, confidence is affected by novel information that is collected after the decision was made. In three experiments, we support the case for dual stage theories by showing that post-choice perceptual availability manipulations exert a causal effect on confidence-resolution in the decision followed by confidence paradigm. These finding establish the role of RT2, the duration of the post-choice information-integration stage, as a prime dependent variable that theories of confidence should account for. We then present a novel list of robust empirical patterns (‘hurdles’) involving RT2 to guide further theorizing about confidence judgments. Finally, we present a unified computational dual stage model for choice, confidence and their latencies namely, the collapsing confidence boundary model (CCB). According to CCB, a diffusion-process choice is followed by a second evidence-integration stage towards a stochastic collapsing confidence boundary. Despite its simplicity, CCB clears the entire list of hurdles.     

How Norms (Might) Guide Belief

Abstract

Belief normativism is roughly the view that judgments about beliefs are normative judgments. Kathrin Glüer and Åsa Wikforss (G&W) suggest that there are two ways one could defend this view: by appeal to what might be called ‘truth-norms’, or by appeal to what might be called ‘norms of rationality’ or ‘epistemic norms’. According to G&W, whichever way the normativist takes, she ends up being unable to account for the idea that the norms in question would guide belief formation. Plausibly, if belief normativism were true, the relevant norms would have to offer such guidance. I argue that G&W’s case against belief normativism is not successful. In section 1, I defend the idea that truth-norms can guide belief formation indirectly via epistemic norms. In section 2, I outline an account of how the epistemic norms might guide belief. Interestingly, this account may involve a commitment to a certain kind of expressivist view concerning judgments about epistemic norms.     

Familiarity,Priming, and Perception in Similarity Judgments

We present a novel way of accounting for similarity judgments. Our approach posits that similarity stems from three main sources—familiarity, priming, and inherent perceptual likeness. Here, we explore each of these constructs and demonstrate their individual and combined effectiveness in explaining similarity judgments. Using these three measures, our account of similarity explains ratings of simple, color‐based perceptual stimuli that display asymmetry effects, as well as more complicated perceptual stimuli with structural properties; more traditional approaches to similarity solve one or the other and have difficulty accounting for both. Overall, our work demonstrates the importance of each of these components of similarity in explaining similarity judgments, both individually and together, and suggests important implications for other similarity approaches.     

Using analogical mapping to simulate time-course phenomena in perceptual similarity

We present a computational model of visual similarity. The model is based upon the idea that perceptual comparisons may utilize the same mapping processes as are used in analogy. We use the Structure Mapping Engine (SME), a model of Gentner’s structure-mapping theory of analogy, to perform comparison on representations that are automatically generated from visual input. By encoding visual scenes incrementally and sampling the output of SME at multiple stages in its processing, we are able to model not only the output of similarity judgments, but the time course of the comparison process. We demonstrate the model’s effectiveness by replicating the results from three psychological studies that bear on the time course of comparison.     

Perceptual fluency effects in judgments of creativity and beauty: creative objects are perceived fluently yet they are visually complex

ABSTRACT

Perceptual fluency typically has a positive influence on aesthetic evaluations of beauty, but few studies have examined its influence on creativity evaluations. Creativity has two facets, originality and quality. If creativity judgments involve estimating product originality, such judgments may be associated with perceptual disfluency, while product quality may be associated with perceptual fluency. We examined the relationship between perceptual fluency and judgments of creativity and beauty across seven experiments. Creativity judgments were affected by most perceptual fluencysources. We observed a highly-fluent-is-beautiful-and-creative relation when testing repeated exposure and figure-ground contrast. Prototypicality displayed a high-fluency–is-beautiful relation, with creativity judgments unaffected. Visual complexity displayed a consistent disfluent-is-creative effect, with mixed results for beauty. For creativity (but not beauty) evaluations, increased saliency of visual complexity led to discounting fluent-is-creative effects, supporting the hypothesis that there are at least two fluency pathways to creativity judgments that take both originality and quality into account.     

Distinctiveness and the salience of social category memberships: Is there an automatic perceptual bias towards novelty?

It was hypothesized that the effects of novelty on social category membership salience may be mediated by perceivers' current tasks, rather than by an automatic perceptual bias (Taylor and Fiske, 1978). Subjects viewed tape-slide portrayals of mixed-sex groups (1 male—5 females, 2M—4F, 3M—3F, 4M—2F, 5M—1F) under ‘individual’ (focus on one target person) or ‘collective’ (focus on entire stimulus group) task conditions. Results on measures of sex stereotyping strongly supported the hypothesis, indicating that ‘individual’ task subjects tended to maximize stereotyping in the 1M—5F and 5M—1F conditions whilst ‘collective’ subjects did so in the 3M-3F condition. It is concluded that novel category memberships are not automatically prepotent in social perception, and the results are discussed in the context of a functional approach to the salience problem.