共查询到20条相似文献,搜索用时 15 毫秒
1.
OisÍn Deery 《Theoria》2013,79(4):309-325
I focus on token, deterministic causal claims as they feature in causal explanations. Adequately handling absences is difficult for most causal theories, including theories of causal explanation. Yet so is adequately handling cases of late preemption. The best account of absence‐causal claims as they appear in causal explanations is Jonathan Schaffer's quaternary, contrastive account. Yet Schaffer's account cannot handle preemption. The account that best handles late preemption is James Woodward's interventionist account. Yet Woodward's account is inadequate when it comes to absences. I propose an account that handles both absences and preemption by transposing Schaffer's account into an interventionist framework. 相似文献
2.
Richard Scheines 《Metaphilosophy》2002,33(1&2):158-180
The computer's effect on our understanding of causation has been enormous. By the mid-1980s, philosophical and social-scientific work on the topic had left us with (1) no reasonable reductive account of causation and (2) a class of statistical causal models tied to linear regression. At this time, computer scientists were attacking the problem of equipping robots with models of the external that included probabilistic portrayals of uncertainty. To solve the problem of efficiently storing such knowledge, they introduced Bayes Networks and directed graphs. By attaching a causal interpretation to Bayes Networks, the philosophy of causation changed dramatically. We are now able to be extremely general about how causal structure connects to data, and systematic about when causal structures are empirically indistinguishable. In this essay I try to motivate and describe this synthesis. 相似文献
3.
Matthew Rellihan; 《Thought: A Journal of Philosophy》2024,10(4):249-256
I argue that Kroedel's 'Simple Argument' for downward causation fails and that this failure has consequences for any attempt to establish the reality of downward causation by appealing to counterfactual theories thereof. A central premise in Kroedel's argument equivocates. On one reading, it is true but renders the argument invalid; on another, it renders the argument valid but is likely false. I dedicate most of my efforts to establishing the second of these two claims. I show that the purported physical effects of mental properties do not counterfactually depend upon the total realizers of these properties. If counterfactual dependence is necessary for causation, it follows that mental properties are not causes. If counterfactual dependence is merely sufficient for causation, it follows that no appeal to counterfactuals will by itself succeed in showing that mental properties are causes. 相似文献
4.
Pat Lewtas 《Australasian journal of philosophy》2017,95(3):475-487
This paper argues that emergent conscious properties can't bestow emergent causal powers. It supports this conclusion by way of a dilemma. Necessarily, an (allegedly efficacious) emergent conscious property brings about its effects actively or other than actively (in senses explained in the paper). If actively, then, the paper argues, the emergent conscious property can't have causal powers at all. And if other than actively, then, the paper argues, the emergentist finds himself committed to incompatible accounts of causation. 相似文献
5.
Summary The purpose of this paper is to lay bare the major problems underlying the concept of downward causation as discussed within the perspective of the present interest for phenomena that are characterized by self-organization.In our discussion of the literature, we have focussed on two questions: (1) What sorts of things are said to be, respectively, causing and caused within the context of downward causation? And (2) What is the meaning of ‘causing’ in downward causation? We have concluded that the concept of ‘downward causation’ is muddled with regard to the meaning of causation and fuzzy with regard to the nature of the causes and the effects. Moreover, we have concluded that ‘causation’ in respect of ‘downward causation’ is usually understood in terms of explanation and determination rather than in terms of causation in the sense of ‘bringing about’. Thus, the term ‘downward causation’ is badly chosen. 相似文献
6.
According to difference-based (e.g. counterfactual/covariational) models of causal judgement, the epistemic state of the agent should not affect judgements of cause. Four experiments examined opportunity chains in which a physical event (distal cause) enabled a subsequent proximal cause to produce an outcome. All four experiments showed that when the proximal cause was a human action, it was judged as more causal if the agent was aware of his opportunity than if he was not or if the proximal cause was a physical event. The first two experiments showed that these preferences could not be explained in terms of differences in perceived conditional probability (whether from the observer's or the agent's point of view), social controllability or perceptions of the causal sequence as forming a single unit. The third experiment showed that awareness affected the perceived deliberateness with which the action brought the outcome about but not its perceived voluntariness. The fourth experiment showed that when the outcome was intended, the perceived deliberateness of the agent's action was a plausible mediator of the effect of awareness of opportunity on causal preference. We conclude that awareness of the opportunity allows inferences about the deliberate production of the outcome when the action is voluntary, which in turn influence causal judgements. 相似文献
7.
Brian Garrett 《Thought: A Journal of Philosophy》2014,3(3):230-233
In this discussion paper I argue that Max Black's well‐known bilking argument does not succeed in showing the impossibility of backwards causation. 相似文献
8.
Samuel Murray 《Philosophical explorations》2016,19(3):268-275
Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that he presents for this conclusion begs the question. 相似文献
9.
Thomas Kroedel 《Philosophical Studies》2008,139(1):125-143
The paper argues that mental causation can be explained from the sufficiency of counterfactual dependence for causation together with relatively weak assumptions about the metaphysics of mind. If a physical event counterfactually depends on an earlier physical event, it also counterfactually depends on, and hence is caused by, a mental event that correlates with (or supervenes on) this earlier physical event, provided that this correlation (or supervenience) is sufficiently modally robust. This account of mental causation is consistent with the overdetermination of physical events by mental events and other physical events, but does not entail it.
相似文献
Thomas KroedelEmail: |
10.
ROBERT NORTHCOTT 《Theoria》2009,75(4):336-343
Jonathan Schaffer (2004 ) proposes an ingenious amendment to David Lewis's semantics for counterfactuals. This amendment explicitly invokes the notion of causal independence, thus giving up Lewis's ambitions for a reductive counterfactual account of causation. But in return, it rescues Lewis's semantics from extant counterexamples. I present a new counterexample that defeats even Schaffer's amendment. Further, I argue that a better approach would be to follow the causal modelling literature and evaluate counterfactuals via an explicit postulated causal structure. This alternative approach easily resolves the new counterexample, as well as all the previous ones. Up to now, its perceived drawback relative to Lewis's scheme has been its non‐reductiveness. But since the same drawback applies equally to Schaffer's amended scheme, this becomes no longer a point of comparative disadvantage. 相似文献
11.
Zeiler MD 《Journal of the experimental analysis of behavior》1992,57(3):417-427
Behavior is a property of living organisms, not of inanimate matter. The problems of physical science are to understand how a phenomenon works; biological science adds the questions of what a phenomenon does and how something that does such things came to be. Exclusive dedication to cause–effect explanations ignores how behavior helps creatures cope with their internal and external environments. Laws of causation describe the precursors to behavior; laws of function describe the effects of behavior. The numerous instances of learning reflect the many ways that selective pressure for altering behavior on the basis of experience has been manifested. Little basis exists for assuming that the various forms of learning reflect either common functions or common processes. Instead, it seems that evolutionary processes have resulted in domain-specific learning. The rules of learning must be understood in terms of the function that the particular manifestation of learning serves for the organism. Evolutionary theory provides the framework for understanding function as well as relations between function and causal mechanisms. 相似文献
12.
Tjeerd Van De Laar 《Journal for General Philosophy of Science》2006,37(2):307-332
Summary Dynamical systems theory (DST) is gaining popularity in cognitive science and philosophy of mind. Recently several authors
(e.g. J.A.S. Kelso, 1995; A. Juarrero, 1999; F. Varela and E. Thompson, 2001) offered a DST approach to mental causation as
an alternative for models of mental causation in the line of Jaegwon Kim (e.g. 1998). They claim that some dynamical systems
exhibit a form of global to local determination or downward causation in that the large-scale, global activity of the system governs or constrains local interactions. This form of downward causation is the key to the DST model of mental causation. In this paper I evaluate
the DST approach to mental causation. I will argue that the main problem for current DST approaches to mental causation is
that they lack a clear metaphysics. I propose one metaphysical framework (Gillett, 2002a/b/c) that might deal with this deficiency. 相似文献
13.
14.
John Woods 《Australasian journal of philosophy》2013,91(1):103-113
‘Those ice cubes melted because by melting total entropy increased and entropy increase has a very high objective chance.’ What role does the chance in this explanation play? I argue that it contributes to the explanation by entailing that the melting was almost necessary, and defend the claim that the fact that some event was almost necessary can, in the right circumstances, constitute a causal explanation of that event. 相似文献
15.
Jonathan Tallant 《Inquiry (Oslo, Norway)》2013,56(3):300-316
This paper is an attempt to answer the question, ‘could there be causation in a timeless world?’ My conclusion: tentatively, yes. The paper and argument have three parts. Part one introduces salient issues and spells out the importance of this (initially somewhat baroque seeming) line of investigation. Section two of the paper reviews recent arguments due to Baron and Miller, who argue in favour of the possibility of causation in a timeless world, and looks to reject their arguments developed there. Section three is a response to a response. In their, Baron and Miller also argue that an argument in favour of the possibility of causation at timeless worlds, that I put forward, is an argument that fails. In section three, my response to Baron and Miller is that their argument against me succeeds, but that there is a nearby argument that we can appeal to in order to demonstrate the possibility of causation at timeless worlds. 相似文献
16.
Alexander Gebharter Dennis Graemer Frenzis H. Scheffels 《Thought: A Journal of Philosophy》2019,8(2):129-138
We propose an analysis of backward causation in terms of interventionism that can avoid several problems typically associated with backward causation. Its main advantage over other accounts is that it allows for reducing the problematic task of supporting backward causal claims to the unproblematic task of finding evidence for several ordinary forward directed causal hypotheses. 相似文献
17.
Nick Zangwill 《Metaphilosophy》2020,51(4):485-498
In this paper epistemic pluralism concerning knowledge is taken to be the claim that very different facts may constitute knowledge. The paper argues for pluralism by arguing that very different facts can constitute the knowledge-making links between beliefs and facts. If pluralism is right, we need not anxiously seek a unified account of the links between beliefs and facts that partly constitute knowledge in different cases of knowledge. The paper argues that no good reasons have been put forward in favour of believing in a unified maker of knowledge. It then appeals to the role of knowledge in order to argue that we have positive reason to embrace pluralism. 相似文献
18.
Tracy Lupher 《Synthese》2009,167(1):67-80
The conserved quantities theory of causation (CQTC) attempts to use physics as the basis for an account of causation. However,
a closer examination of the physics involved in CQTC reveals several critical failures. Some of the conserved quantities in
physics cannot be used to distinguish causal interactions. Other conserved quantities cannot always be the properties of fields
or particles. Finally, CQCT does not account for causal interactions that are static.
I would like to thank Fred Kronz, Cory Juhl, Joshua Dever, and two anonymous referees for their many helpful suggestions and
comments. 相似文献
19.
20.
The action language C+ of Giunchiglia, Lee, Lifschitz, McCain and Turner is a high-level, logical formalism for the representation of domains involving
action and change. However, one cannot directly express relationships which hold between states more than one time-step distant,
or even say that one action determines another at the next time. We present C+timed, a generalization of C+ which removes these limitations. As for C+, translations to the language of causal theories are given. We also define a new kind of transition system called a ‘run
system’ to provide a graphical semantics. Finally, we show how domains involving prohibition and permission can be modelled,
by incorporating the ideas of another extension of C+. 相似文献