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1.
责任对后悔强度的影响:来自ERP的证据   总被引:3,自引:1,他引:2  
采用事件相关电位技术,研究责任对后悔的影响。实验采用赌博范式,主要因素是被试对于负性结果所负责任的大小,分为三个水平:1(只有被试一人犯错)、1/2(被试和另外一个人犯错)以及1/3(三人同时犯错)。研究结果发现,被试主观评定的情绪强度和责任感上,1条件下的显著大于1/2和1/3条件下的,而1/2和1/3条件无显著差异;被试的反事实思维则在三个水平上差异显著,责任越大,反事实思维越强。fERN(feedback error-related negativity,反馈错误相关负波,也称FRN,反馈负波)的波幅在1条件下的显著大于1/2和1/3条件下的,而1/2和1/3条件下的无显著差异;而P300的波幅则在三种水平上差异显著,责任越大,波幅越小。结果支持责任对后悔强度有所影响,且后悔强度在一定程度上随责任大小呈线性变化。  相似文献   

2.
This study examined the relation between religiosity and parenting. 311 parents from the Flemish-speaking part of Belgium completed the Post-critical Belief Scale and reported on their style of parenting. Scores for religiosity (as measured by the Exclusion vs Inclusion of Transcendence dimension) were not significantly correlated with parenting styles. In contrast, the way in which religious contents are processed (as measured by the Literal vs Symbolic dimension) was significantly correlated with dimensions of parenting style.  相似文献   

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ABSTRACT

By reviewing the Chinese theological publications in the twentieth century, especially during the 1920s–1930s and after the 1980s, this article aims to show that it is not a zero-sum game between the translation of western theological works into Chinese and the publication of original Chinese theological works. The selection of the western works for translation exhibited a certain creativity from the Chinese side, and in turn, the translated works also inspired original Chinese theological works. In the twenty-first century, the Chinese studies of Christianity developed rapidly. Many Chinese Christian theologians published pro-actively in western languages. Due to the recognition of the importance of Christianity in contemporary China and the awareness of the global context for Christian theology, there was a growing interest among western theologians in non-western Christian theology, including Chinese Christian theology. The exchange and collaboration between Chinese and western theologians were particularly prominent on global and public issues.  相似文献   

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介绍了解释短期后悔和长期后悔在支持“做(状态改变)-不做(状态继续)”规律上差异的三种理论:Gilovich 和Medvec 的后悔的时间性模型、Kahneman 的两情绪特性说以及张结海提出的后悔的一致性模型。  相似文献   

5.
M. Zeelenberg, W. W. van Dijk, and A. S. R. Manstead (1998, Organizational Behavior and Human Decision Processes, 74, 254-272) recently reported an altered replication of our earlier study (T. Connolly, L. D. Ordó?ez, & R. Coughlan, 1997, Organizational Behavior and Human Decision Processes, 70, 73-85) concerning the effects of decision agency on regret and outcome evaluation. Our earlier study had found no such effect, but Zeelenberg et al. did. In two new experiments, we have largely confirmed Zeelenberg et al.'s result but have shown that, contrary to most theory, regret (a) can appear even in the absence of decision agency, (b) can be unrelated to outcome evaluations, and (c) may be more influenced by the experience of gains or losses from the status quo than by any decisional responsibility for those changes. Copyright 2000 Academic Press.  相似文献   

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The concept of agency has been central to ecological approaches to psychology. Gibson, one of the founders of this movement, made room for this concept by arguing against the mechanistic conceptions in psychology. In his view, the environment is not a collection of causes that pushes the animal around, but consist of action possibilities, which he coined affordances. In making their way in the world, animals regulate their behavior with respect to these possibilities. Reed later developed this ecological conception of agency, following Gibson in conceiving of affordances as action possibilities. However, drawing upon industrial design, architecture, and phenomenology, we argue that affordances are not mere action possibilities but that they can also invite behavior. We suggest a mutualist perspective on invitations, suggesting that they depend on the animal-environment relationship in multiple dimensions. The implications of this new conception of affordances for the ecological account of agency are explored.  相似文献   

8.
This paper offers a phenomenological analysis of (1) the relationship between regret and episodic memory, (2) the temporal structure of ‘regretful memory’, (3) the affective and evaluative dimension of regretful memory and (4) the counterfactual dimension of regretful memory. Based on Husserl’s phenomenology, I offer an analysis of regret’s complex structures of intentionality and time-consciousness. Husserl held that episodic memory requires two temporal orientations on one’s own experience: the past now that one relives and the present now in which one does the reliving. If memory generally entails two temporal perspectives, regretful memory brings in a third point of temporal reference: that now that could have been. Drawing on Hoerl and McCormack, I give an account of regret as a mnemic and counterfactual form of intentional consciousness that confronts an alternative past and attempts to negotiate between two essential yet conflicting features of its actual past: its contingency and its irreversibility. On this basis, I then draw on Bagnoli to offer a phenomenological theory of regretful memory as an emotional mode of valuing possibilities that belong to the past.  相似文献   

9.
I examine the ‘momentous’ choices that one makes early in life – about career or spouse, for example – and I ask what it means to regret such choices at the end of one’s life (in one’s twilight). I argue that such regrets are almost meaningless because of the difficulty of imaginatively accessing a much earlier self. I then contrast long-term regret to remorse, and argue that the two are qualitatively different experiences because remorse involves another person as victim.  相似文献   

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Academicians and business people have disagreed about whether grades predict occupational outcomes such as training success, job performance, and salary. Recent meta-analyses have suggested that grades are useful predictors of training success and job performance. Unfortunately, the results of meta-analyses examining the grades–salary relation were limited by methodological problems. These problems included confusing income and salary as the same dependent variable, not conducting moderator analyses, using unorthodox schemes of weighting correlations, and not correcting for research artifacts. The current meta-analysis focused only on studies that reported salary as the dependent variable and found uncorrected correlations of .13 for grades and starting salary, .18 for grades and current salary, and .05 for grades and salary growth. The correlations for grades and starting salary rose to approximately .20 when corrected for relevant artifacts and the corrected grades–current salary correlations rose to the mid- to high .20s. Moderator analyses are also reported.  相似文献   

12.
Abstract: In The View From Here, Jay Wallace emphasises that an agent's capacity to regret a past decision is conditioned by the attachments that she may have developed as a result. Those attachments shape the point of view from which she retrospectively deliberates. Wallace stresses, however, that not every normative aspect of her decision is affected by this change in perspective, because her decision will remain as unjustified as it was in the past. I will argue, however, that this approach to justification is inconsistent with the normative import that Wallace ascribes to the actual dynamics of our attachments in his defence of the rationale of regret. If I am right, Wallace's approach is caught in the following dilemma: Either he renounces a nonperspectival approach to justification or he revises his view about the normative import of the actual dynamics of our attachments.  相似文献   

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Regret and disappointment are the two emotions that are most closely linked to decision making. This study compares the appraisal patterns of the two emotions. This is done in the context of the related negative emotions anger and sadness. The results show clear differences between regret and disappointment in this respect while replicating prior findings concerning the appraisal patterns of anger and sadness. The results are of interest for emotion researchers and decision researchers.  相似文献   

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Some people believe that the equality of people's well-being makes an outcome better, other things being constant. Call this Telic Egalitarianism. In this paper I will propose a new interpretation of Telic Egalitarianism, and compare it with the interpretation that is proposed by Derek Parfit 1995 Parfit, Derek. 1995. Equality or Priority? University of Kansas: Lindley Lecture. Reprinted in Clayton and Williams [2000: 81–125] [Google Scholar] and widely accepted by many philosophers. I will argue that my proposed interpretation is more plausible than Parfit's. One of the virtues in my interpretation is that it shows his Levelling Down Objection does not undermine Telic Egalitarianism. I also believe that my interpretation better explains the important similarity and difference between Telic Egalitarianism and his proposed Priority View.  相似文献   

19.
Two issues from the Pepinskys' Counseling: Theory and Practice (1954)—the scientist-practitioner model of counseling and the use of scientific thinking in counseling practice—are examined in light of their current implications for the counseling profession.  相似文献   

20.
Simone Gozzano 《Philosophia》2013,41(3):787-794
It is customarily assumed that propositional attitudes present two independent components: a propositional component and a psychological component, in the form of an attitudes. These two components are caught by means of two different methods: propositions by some model theoretic theory, psychological attitudes by making appeal to their functional or psychological role. Some authors have seek a convergence by individuating propositions by some Functional role semantics. In this paper I show that when it comes to emotional attitudes with propositional content, either the independence of proposition and attitude collapses or functional role semantics brings to unstable individuation conditions for propositions. Some consequences of these two outcomes are considered.  相似文献   

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