Telling Others to Do What You Believe Is Morally Wrong: The Case of Confucius and Zai Wo

Can it ever be morally justifiable to tell others to do what we ourselves believe is morally wrong to do? The common sense answer is no. It seems that we should never tell others to do something if we think it is morally wrong to do that act. My first goal is to argue that in Analects 17.21, Confucius tells his disciple not to observe a ritual even though Confucius himself believes that it is morally wrong that one does not observe the ritual. My second goal is to argue against the common sense answer and explain how Confucius can be justified in telling his disciple to do what Confucius thought was wrong. The first justification has to do with telling someone to do what is second best when the person cannot do what is morally best. The second justification has to do with the role of a moral advisor.     

Woman as Vulnerable Self: The Trope of Maternity in Levinas's Otherwise Than Being

Much due criticism has been directed at Levinas's images of the feminine and “the Woman” in Time and the Other and Totality and Infinity, but less attention has been paid to the metaphor of maternity and the maternal body that Levinas employs in Otherwise Than Being. This metaphor should be of interest, however, because here we find an instance in which Levinas uses a female image without in any way seeming to exclude women from full ethical selfhood. In the first three sections of this paper I explain how maternity functions in Otherwise Than Being. I argue that maternity is used as (1) an image of the vulnerability or passive sensibility that characterizes the relation with the Other, as well as (2) a metaphor for Levinas's account of ethical responsibility as substitution. In the final section of the paper, I defend the claim that Levinas's maternal metaphors are not disparaging to real, empirical women. I also discuss a remaining worry that feminists may have about the metaphor: namely, that it characterizes pregnancy and motherhood in ways that challenge some pro‐choice assumptions.     

The Freedom of Extremists: Pluralist and Non-Pluralist Responses to Moral Conflict

Philosophia - This paper distinguishes two ways in which to think about the freedom of extremists. Non-pluralists claim to have identified the general rule for resolving moral conflicts, and...     

Emotional Reactions and Moral Judgment: The Effects of Morally Challenging Interactions in Military Operations

This study explores the association between different types of morally challenging interactions during military deployment and response strategies (e.g., moral justification), as well as the mediating role of moral emotions. Interviews with Dutch servicemen who participated in military operations (e.g., in Afghanistan, Angola; N = 45) were content coded. We found a relationship between local-cultural and team-related interactions and moral justification; these effects were mediated by other-condemning emotions. Similarly, other-condemning emotions mediated the relationship between local-cultural interactions and relativism. This study points at the importance of other-condemning emotions in shaping military reactions to frequently occurring morally challenging interactions.     

The Self Psychological Approach to the Life and Theology of Lee Yong Do

Kohut’s theory of the nuclear self and of the two poles of the grandiose self and the idealizing parental imago show clearly the psychological motivations that molded Lee Yong Do’s life and mysticism. Lee’s grandiose and exhibitionistic personality was created by his disturbed family background and reflected the fragmentation in his nuclear self that he attempted to cure by depending on the archaic symbols of power and grandiosity. However, his religious experiences—in particular, his mystical experiences—functioned as a selfobject providing narcissistic balance and altering the structure of his nuclear self. This was possible because of his redefinition of the concepts of strength and power through religious experiences that made him give up a false sense of self-sufficiency.     

Karol Wojtyla and Emmanuel Levinas on the Embodied Self: the Forming of the Other as Moral Self-disclosure

The 'other' has taken on an increased theological significance for the Church in the advent of post-modern reflection, resulting in a myriad of possibilities for those who would reflect on the significance of the other in relation to the 'self', largely in connection with various theories of embodiment. Following Karol Wojtyla's (John Paul II) emphasis on the given-ness of the body I wish to illustrate a way in which the other might be understood theologically, informed by the insights of the continental philosophical tradition, specifically Emmanuel Levinas' phenomenological outline of the other as a key locus of ethical reflection. Bringing Levinas' continental philosophy into dialogue with Wojtyla's philosophical theology, it will be argued that the other must be re-approached in terms of their subjective self-disclosure, centring upon the en-fleshed and bodily form of the human person, who confronts us as a reflection of both that which is most other to ourselves (the divine) and paradoxically that which most resembles ourselves (the human). The other is always an en-fleshed subject and in their action, their subjective identity is disclosed on the relational level.     

Measuring Possessions as Extensions of Self and Links to Significant Others in Hoarding: the Possessions as Others and Self Inventory

Journal of Psychopathology and Behavioral Assessment - This paper presents the development and validation of the Possessions as Others and Self Inventory (POSI). The POSI is a 23-item self-report...     

Prayer as a Religious Narrative: The Spiritual Self and the Image of God

Pastoral Psychology - This article examines William James’s study on prayer in The Varieties of Religious Experience by framing prayer as a form of religious narrative that demonstrates the...     

Genders as Theater: The Dionysian Dismemberment of the Culturally Normative Narrative in Service to the Self

This article explores how genders are performed theatrically. Gender identity is both fluid and co-constructed. In the ancient Greek theater, the action is never concerned with only the fate of individuals, but is inclusive of the dynamics of the community and the gods. Our personal fate is interdependent with the fate of all things.