弈棋风格的眼动证据

以围棋业余棋手为被试,采用2（大局观：高分、低分）×2（机敏轻灵：高分、低分）的被试间设计,通过眼动分析技术来探寻机敏轻灵和大局观两个弈棋风格维度存在的眼动证据。结果表明：（1）机敏轻灵维度的高低可以从平均注视持续时间、平均眼跳幅度和注视次数三个眼动特征上加以区分;（2）大局观维度存在兴趣区数目、回视次数、眼跳次数、注视次数和平均注视持续时间等五个眼动指标。研究认为,眼动指标为弈棋风格的机敏轻灵和大局观两个维度的存在提供了客观证据。     

GOING PUBLIC: REVIVING JEWISH LIFE IN POST-WAR GERMANY

This article explores the process of reconstituting Jewish communities and redefining Jewish identity in post-Holocaust Germany through an analysis of the work of Karl Marx and Dr Hendrik G. van Dam, the two principle Jewish communal leaders. It also pays special attention to their role in the larger constellation of West-German politics during the 1960s.     

GURBANI KIRTAN RENAISSANCE: REVIVING MUSICAL MEMORY,REFORMING SIKH IDENTITY

This article examines the modes of revival within the contemporary renaissance of traditional Gurbani Kirtan (Sikh devotional music) in an effort to differentiate historically operative practices from modern products being sold as tradition. Modern reformist tendencies have attempted to institutionalize a normative Sikh musical identity into one homogeneous ‘Gurmat Sangeet’ genre through codifying Sikh raga forms and promoting a particular Sikh musical orthopraxy and history. The process of institutionalization privileges written sources as authoritative, erasing the memory of operative practices passed down orally since the time of the Sikh Gurus through the Gurbani Kirtan parampara (tradition). In questioning how Sikh musical knowledge has been propagated and authenticated since modernity, I propose a reassessment of what values and musical modes are indelible to the fabric of Gurbani Kirtan, what aspects are modern derivatives, and what aspects are negotiable. I believe such an approach will not limit Sikh musical expression to a past identity subsumed by orthodox rigidity. Instead it will move toward a phenomenological epistemology that recognizes how orality and embodied experience are intrinsic to the Gurbani Kirtan parampara that remembers, practices, and teaches a particular methodology to embody the Bani as Guru for newly creative Sikh subjectivities.     

PROGRAMMING PARTICIPATION IN FAMILY ACTIVITIES FOR CHILDREN WITH AUTISM: PARENTS' USE OF PHOTOGRAPHIC ACTIVITY SCHEDULES

The parents of 3 boys with autism were taught to help their children follow photographic activity schedules depicting a variety of home-living tasks. A multiple baseline across participants showed that the home-based intervention produced increases in children's engagement and social initiations and decreases in disruptive behavior, which were maintained for as long as 10 months.     

SOLITARY TOY PLAY AND TIME OUT: A FAMILY TREATMENT PACKAGE FOR CHILDREN WITH AGGRESSIVE AND OPPOSITIONAL BEHAVIOR

The behavior of four boys, 5 to 8 years of age, who were referred for a number of oppositional, rule violating, and aggressive behaviors, was assessed by direct observation and parent reports. Following baseline measurement, several interventions were successively applied to each child's behavior. Use of a social play contract to reduce problem behaviors by teaching appropriate social behaviors resulted either in no improvement or in worsening of the problem behaviors in observations made when the contract was not in effect. Changing the contract behavior to solitary toy play resulted in reduced oppositional behavior during the observation sessions, fewer reports from the parents of low-rate problem behaviors, and improvements in the parents' attitudes toward the children. However, these changes during the observation sessions were shortlived, because the data on these measures began to show a reversal during later sessions. Inclusion of a time-out contingency with the solitary play contract recovered the earlier improvements in the children's behavior during observation sessions and the parents' reports. These results gave support to the view that for children whose behavior is severely oppositional and aggressive, a treatment approach emphasizing productive, solitary behaviors may be superior to one stressing appropriate social interaction. However, a combined strategy of reinforcement for solitary play and punishment for problem behaviors appears necessary to ensure more durable treatment effects.     

BE CAREFUL WHAT YOU WISH FOR! THE SURRENDER OF GENDER

Close examination of Freud's Three Essays on the Theory of Sexuality (1905a) reveals an ambiguity in Freud's language as he simultaneously tries to escape 19th‐century psychiatric paradigms concerning sexuality and perversion while also retaining a normative approach to adult sexuality that created new categories of pathology. The result is an ambivalent legacy that has both hampered and helped contemporary clinicians as they deal with a diverse array of presentations of gender and sexual orientation in today's world.     

CAREGIVER SENSITIVITY AND CONSISTENCY AND CHILDREN'S PRIOR FAMILY EXPERIENCE AS CONTEXTS FOR EARLY DEVELOPMENT WITHIN INSTITUTIONS

The current study addressed whether two institution‐wide interventions in St. Petersburg, Russian Federation, that increased caregiver sensitivity (Training Only: TO) or both caregiver sensitivity and consistency (Training plus Structural Changes: T+SC) promoted better socioemotional and cognitive development than did a No Intervention (NoI) institution during the first year of life for children who were placed soon after birth. It also assessed whether having spent less than 9 versus 9 to 36 months with a family prior to institutionalization was related to children's subsequent socioemotional and cognitive development within these three institutions. The Battelle Developmental Inventory (J. Newborg, J.R. Stock, L. Wnek, J. Guidubaldi, & J. Svinicki, 1988) was used to assess the socioemotional and cognitive functioning of children in NoI (n = 95), TO (n = 104), and T+SC (n = 86) at two to three time points during their first 6 to 12 months of residency. Results suggest that improving caregiver sensitivity can improve the cognitive development of infants in the first year of institutionalization whereas improving caregiver consistency in addition to sensitivity is more beneficial for socioemotional development than is sensitivity alone. Similarly, for children in T+SC, longer time with a family prior to institutionalization (consistent caregiver, unknown sensitivity) was associated with better socioemotional, but not cognitive, baseline scores and more rapid cognitive than socioemotional development during institutionalization. These results suggest caregiver sensitivity is more highly related to cognitive development whereas caregiver consistency is more related to socioemotional development in the first years of life.     

Fiction: Impossible!

I argue that modal realism is unable to account for fictional discourse. My starting point is an overview of modal realism. I then present a dilemma for modal realism regarding fictional characters. Finally, I provide responses to both horns of the dilemma, one motivating modal dimensionalism, the other motivating a disjunctive analysis of modality.     

GITAI GO: The Art of Deepening Everyday Life Through Exceeding Codes

The present commentary is focused on exploring holistic ways to approach sense-making processes by following the usage of specific Japanese mimic words, Gitai go, and describing how its functioning cannot be disengaged from an embodied lens to approach language-in-use. In fact, according to Komatsu’s (2010) discussion about the extension of meaning derived from Gitai go and its intrinsic flexible characteristics, it is possible—in terms of semiotics—to inquire into vaguely coded systems of mutual understanding, trying to make sense of the general functioning of signs through their peculiar ambiguity as well as their potential to evoke a vivid negotiation of meaning. This seems to show the openness of meaning highlighted by Gitai go, as it is to be referred to the logic of multiplicity deeply linked with the actors’ feelings in the setting that could in general terms be labeled as the carnal knowledge. Furthermore, it has been arguing about the complexity of daily life experience and its close relation to a concept of “ordinary art”, as the active involvement people show in imagining, changing and creating their personal experience of the world is always performed in their day-by-day frameworks, deeply suggesting a unique strive for appropriating-negotiating-contesting networks of meanings. And this is to be approached as an artistic mode of experiencing, since art too is just embedded in this ever-emerging ambivalence coming from the complex we call “ordinary life” and relating to our deep feelings of facing our futures. Along these lines I suggest that a particular role exists in communicative messages for what is labeled as “redundant” or “superfluous”—since the ambivalence of those messages explicates the dialogical frame of sense-making, in everyday life as a concept of art.     

STABILITY OF BIOLOGICAL FATHER PRESENCE AS A PROXY FOR FAMILY STABILITY: CROSS‐RACIAL ASSOCIATIONS WITH THE LONGITUDINAL DEVELOPMENT OF EMOTION REGULATION IN TODDLERHOOD

The current study, utilizing data from the National Early Head Start Research and Evaluation Project (Love et al., 2005) explored the relationship between biological father presence and emotion regulation over toddlerhood among children from low‐income families. Conceptualizing biological father presence as a proxy for family role development, results are interpreted from a role development theoretical perspective. The latent growth curve model was compared based on child ethnoracial status (African American, Caucasian, Hispanic) and child gender. Consistent biological father presence was associated with toddlers’ regulatory development across toddlerhood, and this relationship was most robust among Caucasian toddlers as compared to African American toddlers. Findings for Hispanic toddlers were not significantly different from those of Caucasian or African American families. Results bolster the literature on father presence and child outcomes. Analyses address consistency in father presence as a proxy for coherent role development and define a link between consistent father presence and children's regulatory development, demonstrating ethnoracial differences which are likely attributed to the social construction of family roles.     

Not so fast! (and not so frugal!): rethinking the recognition heuristic

The 'fast and frugal' approach to reasoning (Gigerenzer, G., & Todd, P. M. (1999). Simple heuristics that make us smart. New York: Oxford University Press) claims that individuals use non-compensatory strategies in judgment--the idea that only one cue is taken into account in reasoning. The simplest and most important of these heuristics postulates that judgment sometimes relies solely on recognition. However, the studies that have investigated usage of the recognition heuristic have confounded recognition with other cues that could also lead to similar judgments. This paper tests whether mere recognition is actually driving the findings in support of the recognition heuristic. Two studies provide evidence that judgments do not conform to the recognition heuristic when these confounds are accounted for. Implications for the study of simple heuristics are discussed.