Considerations on Therapy: Theoretical, Theo-Radical, Theor-Ethical?

The author describes changes in his thinking over the past 20 years regarding therapy. Language is now the main tool of his approach. The author discusses such ideas as those of language-bound, from being to doing, from doing to possibilities, from possibilities to cooperating, from cooperating to experts using expertise, from expertise to forming frames.     

Wittgenstein on Expectation,Action, and Internal Relations, 1930–1932

According to Wittgenstein, internal relations are such that, once their terms are given, it is unthinkable that they do not hold. In his early philosophy, the concept of internal relation plays a central role in his views on meaning. The present paper addresses the question of how Wittgenstein's views about internal relations develop during his years of transition (1930–32). In particular, it investigates the connections between the concepts of internal relation, logical multiplicity, and aspect seeing in two thematic fields: (1) Wittgenstein's discussion of the relation between an expectation and what fulfils it, and (2) his discussion of the relation between a sign and an action guided by it.     

A note on ‘knowledge,certainty, and probability'∗

In ‘Knowledge, Certainty and Probability’, Dr. Heidelberger claims to have shown ‘that it is a mistake to assimilate probability and rational belief to knowledge’. The conclusion may be true but his argument is faulty.     

Who should be on the $10 and $20 bills? Preferences based on gender,sexism, race,racism, political affiliation,and political ideology

In June 2015, the U.S. Department of the Treasury announced that a woman would replace Hamilton on the $10 bill. In April 2016, it announced that Harriet Tubman would replace Andrew Jackson on the $20 bill, instead. After each announcement, we surveyed nationally representative samples of American adults and asked them what they thought of these proposed changes for the $10 bill (Study 1, N = 209) and the $20 bill (Study 2, N = 208). Predictors of currency preferences were gender, race, political affiliation and their respective prejudices and biases—sexism, racism, and political ideology. On the basis of social identity, system justification, and social dominance theories we predicted that privileged groups (i.e., males, Whites) and groups who desire to maintain the status quo (i.e., Republicans, conservatives, sexist and racist individuals) would prefer to leave Hamilton on the $10 bill and Jackson on the $20 bill. Results were consistent with these predictions: Overall, we found that under‐represented groups and more liberal individuals support the proposals from the U.S. Department of the Treasury. These findings suggest a bill of money is not just a piece of paper. The person depicted on U.S. currency can be perceived as an in‐group or out‐group member and this can affect judgements in line with relevant social psychological theories.     

Recent work on Wittgenstein, 1980–1990

While Wittgenstein wrote unconventionally and denied that he was advancing philosophical theses, most of his interpreters have attributed conventional philosophical theses to him. But the best recent interpretations have taken the form of his writing and his distinctive way of doing philosophy seriously. The 1980s have also seen the emergence of a body of work on Wittgenstein that makes extensive use of the unpublished Wittgenstein papers. This work on Wittgenstein's method and his way of writing are the main themes of this literature review.Section 1 surveys Wittgenstein's conception of philosophical method and its reception. Section 2 is a review of recent work on rule-following and the methodological issues it raises. Section 3 concerns research on the WittgensteinNachlass and its implications for the interpretation of his philosophy.     

Heidegger on Plato,truth, and unconcealment: The 1931–32 lecture on The Essence of Truth

This paper discusses Heidegger's 1931–32 lecture course on The Essence of Truth. It argues that Heidegger read Platonic ideas, not only as stage‐setting for the western philosophical tradition's privileging of conceptualization over practice, and its correlative treatment of truth as correctness, but also as an early attempt to work through truth as the fundamental experience of unhiddenness. Wrathall shows how several of Heidegger's more‐famous claims about truth, e.g. that propositional truth is grounded in truth as world‐disclosure, and including Heidegger's critique of the self‐evidence of truth as correspondence, are first revealed in a powerful (if iconoclastic) reading of Plato.     

Dogs’ attention towards humans depends on their relationship, not only on social familiarity

Both in humans and non-human animals, it has been shown that individuals attend more to those they have previously interacted with and/or they are more closely associated with than to unfamiliar individuals. Whether this preference is mediated by mere social familiarity based on exposure or by the specific relationship between the two individuals, however, remains unclear. The domestic dog is an interesting subject in this line of research as it lives in the human environment and regularly interacts with numerous humans, yet it often has a particularly close relationship with its owner. Therefore, we investigated how long dogs (Canis familiaris) would attend to the actions of two familiar humans and one unfamiliar experimenter, while varying whether dogs had a close relationship with only one or both familiar humans. Our data provide evidence that social familiarity by itself cannot account for dogs’ increased attention towards their owners since they only attended more to those familiar humans with whom they also had a close relationship.     

“in”, “on”, and “under” revisited

The present study presents evidence that young children's comprehension of the locatives ‘in’, ‘on’, and ‘under’ is, at least in part, contextually determined. Children aged 1;6–3;0 were given tasks with verbal instructions which were either contextually congruent or incongruent. The results were interpreted in terms of the non-linguistic as well as linguistic strategies apparently used to interpret speech. The results and interpretation are in contrast to those of earlier research.     

Reflecting on – traditions,ceremony, and the formation of bachelor-prepared nurses

In this article, we explore the ways that the traditional nursing oath ceremony might serve as a reflective transformative moment for first-year students as they take their first tentative steps in a developmental journey of being and becoming registered nurses. Traditions in professional programs act as a rite of passage and hold the promise of an invitation and a new sense of belonging. This discussion explores the possibilities that exist within reflective transformative learning moments. The discussion unfolds through our eyes as nursing faculty teaching in an undergraduate nursing program. We recall our experience of practicing with first-year nursing students, and discuss the age-old debate: is the focus of teaching delivering content, or the formation of practitioners?     

Does Religion Suppress,Socialize, Soothe,or Support? Exploring Religiosity's Influence on Crime

A negative association between religiosity and crime is commonly documented in the United States and other Western contexts. In this study, we examine associations between religiosity and criminal probability among randomly selected survey respondents in a non‐Western Christian context (Lviv, Ukraine) and a non‐Western Islamic context (Dhaka, Bangladesh). In addition, we explore whether religiosity is associated in these contexts with various theoretical mechanisms identified in prior research, including self‐control, social control, moral beliefs, negative emotions, and social support. Results confirm that religiosity is negatively correlated with projected criminal probability in non‐Western contexts as well as among both Christian and Muslim respondents. Furthermore, net of social and demographic characteristics, religiosity appears to indirectly influence crime through moral beliefs and, to a lesser extent, through self‐control and informal social control.     

Is luck on my side? Optimism,pessimism, and ambiguity aversion

The influences of optimism and pessimism on ambiguity aversion were investigated in two tasks that manipulated the presence or absence of a potentially competitive experimenter. A total of 112 participants chose which option—ambiguous or known-risk—they preferred in the two slightly differing Ellsberg urns tasks. Optimism was measured using the Extended Life Orientation Test (ELOT). Highly optimistic people showed significantly less ambiguity aversion than less optimistic people when information was given that the number of balls was randomly determined. This pattern was present but less pronounced in the condition when the composition of the ambiguous urn could be interpreted as being influenced (rigged) by the experimenter. Pessimism was uninfluential. Perceptions of the situation, especially the degree of trust in the experimenter, were significantly influenced by the participants' optimism. People who do not have highly optimistic personalities tend to shy away from choosing ambiguous options. When ambiguity is clear, and trust issues are removed, people's optimistic outlook influences their degree of ambiguity aversion and thus their decisions.     

Nonsense on Stilts? Wittgenstein,Ethics, and the Lives of Animals

Wittgenstein is often invoked in philosophical disputes over the ethical justifiability of our treatment of animals. Many protagonists believe that Wittgenstein's philosophy points to a quantum difference between human and animal nature that arises out of humans' linguistic capacity. For this reason – its alleged anthropocentrism – animal liberationists tend to dismiss Wittgenstein's philosophy, whereas, for the same reason, anti‐liberationists tend to embrace it. I endorse liberationist moral claims, but think that many on both sides of the dispute fail to grasp the import of Wittgenstein's philosophy. My argument proceeds through close engagement with Michael Leahy's Against Liberation, which makes extensive use of Wittgenstein's ‘notion of language‐games’ as an ‘essential methodological aid’ in its defence and justification of the moral status quo. Leahy's understanding and application of that method exemplifies an entrenched interpretative stance in the wider Wittgensteinian scholarship which I seek to counter. This enables me to show that far from entailing conservatism, as some of his critics and followers contend, Wittgenstein's philosophical method is just as conducive to radical moral and political critique as it is to any other normative position.     

Ebola,Team Communication,and Shame: But Shame on Whom?

Examined as an isolated situation, and through the lens of a rare and feared disease, Mr. Duncan's case seems ripe for second-guessing the physicians and nurses who cared for him. But viewed from the perspective of what we know about errors and team communication, his case is all too common. Nearly 440,000 patient deaths in the U.S. each year may be attributable to medical errors. Breakdowns in communication among health care teams contribute in the majority of these errors. The culture of health care does not seem to foster functional, effective communication between and among professionals. Why? And more importantly, why do we not do something about it?     

Carving,taming or gardening? Plutarch on emotions,reason and virtue

This article attempts to provide an overview and discussion of Plutarch’s views in his Moralia about emotions and their relation to moral virtue and reason. By tracking different clusters of imagery – artisanal, zoological and botanic – that Plutarch uses in his essays to articulate the relationship between emotions and reason, it explores three philosophical perspectives on emotions: emotions of a virtuous person are likened to a well-shaped piece of material; to animals that need to be guided or reined in by their master; and to wholesome plants in a garden. Each of these imageries is used to support a different account of moral virtue: virtue as the emotional disposition to feel moderately; virtue as the obedience of emotions to the commands of reason; and virtue as the absence of bad emotions and flourishing of the good ones. This analysis enables us to weigh the influences of major philosophers on Plutarch’s account, and to elucidate his commitment on both metriopatheia and apatheia.