共查询到20条相似文献,搜索用时 31 毫秒
1.
2.
3.
4.
5.
“天下万物的来和去,都有它的时间。进一步,有风景;退一步,得心境。快乐和幸福,说到底,只是心里的一种安闲与宁静”,这是《莫急,你要的岁月都会给你》这本书封面上的一段话。“挫折会来,也会过去;热泪会流下来, 相似文献
6.
采访钟肇鹏先生那天下著大雨,先生把半身泥水的我迎进客厅。客厅的陈设不算规整,显示出主人随意、自然的个性。钟先生个子不高,但很精神,鬓不染白,面无斑痣,如果不是事先看了他的简历,怎么出不会相信这层一位年愈古稀的老人。前几天看了他的近作《论精气抽》,再看他今日风貌,不由不发出如下感慨:他到底是道教研究专家,精通养生之术,精气神修炼得不错。落座之后,我们先聊起了他的家乡四川,聊起了青城山的鼎鼎香火,我问先生是否受了地域环境的影响才选择了道教研究为职业,他否定了我的猜测,带着浓重的主琶和四川人特请的高调… 相似文献
7.
8.
试论荀子乐教与成人之道 总被引:4,自引:0,他引:4
荀子的乐教是建立在他的天道观、人性论基础之上的。乐所以能起到教化人心的作用是因为它具有“形道”的功能。乐教对培养成人的作用表现为:引导和改善人性,使之具有德性;平衡道德与情感,完成人格培养。荀子的乐教理论对于我们今天建立社会主义的新乐教,培养德、智、体、美全面发展的健康、自由、完美的人格具有重要的启发意义。 相似文献
9.
本文认为,道学1是中医学的智慧之海,中医学是道学的奇异灵苗,道家道教是中医学的根柢。这可以从“形神”两个方面得到论证:“形”即是医道经典与传承体系,“神”即是医道思维。中医学的根柢在“道”不在其它,正本清源,去芜存菁,实有必要。这不仅为如何弘扬中华优秀传统道家道教文化提供一个参考系,也为道学与中医学提供一个互鉴系,更为如何落实中医药“守正创新”指明了方向:守道医之正,开医道之新。 相似文献
10.
“浑沌”与“氤氲”:道的朦胧美趣潘显一从审美感知的角度来考察,道教美学对“道-美”的把握,带有一种与“道”俱来的模糊性、朦胧性;它对“修道”理论中的“真气”、“元气”的阐述和理解,也带有理性表达和理论意义上的模糊性,而有一种审美意义的朦胧性;它又要求... 相似文献
11.
There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
相似文献12.
13.
Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
14.
《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
15.
16.
17.
18.
19.