共查询到19条相似文献,搜索用时 46 毫秒
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高科技时代的“电脑算命”浙江杭州市的刘先生,发现自己上初二的女儿迷上了算命。她每天晚上不看书,躲在自己的房间里,把班里同学的名字都写在一张纸上,然后写上星座、生肖、血型等信息,看哪个男生和哪个女生“比较配”。经过询问,刘先生才知道这是女儿从一家星座预测网站上学来的。女儿告诉刘先生,时下,这种 相似文献
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前苏联和南斯拉夫这两个以往的联盟国家的消亡,成为自欧洲封建制度终结以后已经消失的一种新的国家形式出现的主要根源。当苏联的15个加盟共和国变成不但对于过去的中心莫斯科,而且彼此之间相互独立的国家之后,这些失去了联邦保护的新共和国的不同的或者混合的民族群体勉为其难地进入了这个新的政治框架,以分隔的或者分散的实体的面貌出现。不应该忘记的是,这个分裂主义运动出现在苏联崩溃之前,在戈尔巴乔夫进行“改革”的同时取得了一席之地。在高加索的所有地方,各个加盟共和国内部的分裂主义势力自莫斯科失去其控制之时就开始行动起来,迫… 相似文献
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找风水先生,选个“风水宝地“修坟造墓,是一种封建迷信,愚昧无知的表现,是没有科学依据的.风水先生说:地里有“龙脉“、“风脉“、“坐山丁旺“、“靠水财旺“,这都是骗人的.地形地貌的差异是自然形成的,也与人改造自然有关,至于人死了埋在什么地方,对活着的人的命运是没有影响的.“人死万事空“,人死了,人的意识随着肉体也一起消失,并不存在一个不死的“灵魂“.我国南北朝著名学者范缜就说过:“神(灵魂)即形(身体)也,形即神也.是以形存则神存,形谢则神灭也.“人死了葬在什么地方不会影响在世人的兴衰.要说讲风水,谁也比不过历代帝王.他们在没死之前千方百计派风水先生找“风水宝地“作坟址,大兴土木建造宫殿式的坟墓,以求王朝兴盛不衰,但是都没逃脱灭亡的命运.…… 相似文献
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(七)如何持不偷盗戒 偷盗不仅有伤良民,而且国家也不会太平,正如韩非子所说:"夫惜草茅者耗禾穗,惠盗贼者伤良民。"[1]管子亦云:"奸民伤俗教,贼盗伤国众……众伤,则百姓不安其居。"[2]如何才能制止盗贼的横行呢?自古以来,方法很多。据说春秋战国时,晋国的国君专门培养"特殊人才"来发现盗贼,结果盗贼并未因此而绝迹,这些"特殊人才"反而有了生命之忧。"晋国苦盗,有郤雍者,能视盗之貌,察其眉睫之间而得其情。晋侯使视盗,千百无遗一焉。晋侯大喜,告赵文子曰:'吾得一人,而一国盗为尽矣,奚用多为?'文子曰:'吾君… 相似文献
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谁都知道,在古老的中国,不管是衙门、宫殿、庙宇的门前,还是豪宅、大户人家的门口,人们都能看到摆着一对石狮。据说,这对石狮子在许多中国人的心目中,它不但是一种气派的象征,而且还是一种被人认为是好的“吉祥物”。如今,旧时的衙门没有了,但遗留下来的宫殿、庙宇的门前,其中有些石狮仍有保存。然而,想像不到的是,这号称“吉祥物”的石狮今天却开始“走”进某些党政机关的大门口,它们(石狮)在那里时时都在保护着这些政府要员“平平安安”、“吉祥如意”。这不仅使我联想起一些极端的报道,有些政府官员为升迁,请算命先生定位,用风水术为政府… 相似文献
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Edwin S. Shneidman 《Suicide & life-threatening behavior》1972,2(4):262-267
ABSTRACT: A definition of an obituary—what it is and what it is not—is given. The criteria for a New York Times obituary are reported. From a sample of over 100 obituaries elicited from college students at Harvard in 1969 some typical examples and reactions are cited. In general, it is concluded that young people have difficulty objectifying themselves or seeing themselves as dead. “Only the young are immortal” is the main theme of this brief paper. 相似文献
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MacKay CR 《The Journal of clinical ethics》1991,2(4):228-238
...I shall summarize my argument to this point. 1) A new technology -- medicalizing life choices -- introduces additional sources of uncertainty into the physician-patient relationship. The implications for the authority-autonomy tension of that relationship are not fully worked out, as is evidenced by differing views on professional obligations. 2) The warrants for paternalism are complex, ranging from a pragmatic response in the face of uncertainty to a proactive, highly directive determination of the patient's best interests. 3) Although some proponents of autonomy argue that it entails positive rights to intervention and information, the "strong sense" of autonomy is not the prevailing view. 4) The as yet unclear benefits of knowledge about one's genetic makeup are even less clear in the case of HD. Strong circumstantial evidence of risks of harm from disclosure of unfavorable test results have not been dispelled by early experience with use of the HD test. 5) A cautious approach in the use of HD test seems warranted, even at the cost of restricting autonomy. Legitimating that approach by reference to traditional ethical theory is a necessary element in the transfer of the new technology to the wider clinical setting. 6) While PMP [the principle of minimal paternalism] attempts to offer such an approach, some questions do not appear to have been resolved or fully addressed by this formulation. 相似文献
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