Narrating the other: Self-other agreement of affective qualities and manifest events among personal life stories and the vicarious life stories provided by informants

Life stories are psychosocial constructions of one’s past, present, and future. Vicarious stories are mental representations of others’ life stories. Across two studies, we examined self-other agreement among features of participants’ personal and vicarious stories and whether agreement corresponded with relationship closeness. Agreement was quantified via the affective qualities and manifest events of key scenes. Targets’ personal and informants’ vicarious stories demonstrated agreement in tone, but not in redemption or contamination (Study 1). The manifest events within informants’ vicarious scenes corresponded with participants’ personal life stories 25% of the time, and this agreement increased with greater relationship closeness (Study 2). Our findings support the notion that an understanding of the important events in someone’s life may facilitate interpersonal closeness.     

Functions of personal and vicarious life stories: identity and empathy

The present study investigates functions of personal and vicarious life stories focusing on identity and empathy. Two-hundred-and-forty Danish high school students completed two life story questionnaires: one for their personal life story and one for a close other’s life story. In both questionnaires, they identified up to 10 chapters and self-rated the chapters on valence and valence of causal connections. In addition, they completed measures of identity disturbance and empathy. More positive personal life stories were related to lower identity disturbance and higher empathy. Vicarious life stories showed a similar pattern with respect to identity but surprisingly were unrelated to empathy. In addition, we found positive correlations between personal and vicarious life stories for number of chapters, chapter valence, and valence of causal connections. The study indicates that both personal and vicarious life stories may contribute to identity.     

Relationships among Personal Life Stories,Vicarious Life Stories about Mothers and Fathers,and Well-being

We examined whether vicarious life stories about mothers and fathers differed in their relationships with personal life stories and well-being. Seventy-six emerging adults completed scales measuring well-being and described three chapters in their personal, mothers’, and fathers’ life stories. Chapters were self-rated and content coded for emotional tone and positive/negative person change. Characteristics of personal life stories were positively correlated with characteristics of vicarious life stories for mothers and fathers. Personal life stories were higher on positive person change than vicarious life stories about mothers and fathers. Higher well-being was related to rating all three life stories as more positive, but results for content coding were more mixed. The results indicate that vicarious life stories for mothers and fathers are related in similar ways to personal life stories and well-being.     

Everything you wanted to know about redemptive stories* (*but were afraid to ask)

Life stories organize personal experiences within broad temporal frameworks. Stories that are redemptive in nature progress from negative beginnings to positive endings. Psychologists have become increasingly interested in the tendency for individuals to both understand their lives using story-based principles and evoke redemptive imagery while so doing. Here, I consider the past (foundations), present (extant literature), and future (directions and controversies) of psychology’s redemptive story. Previously, work on redemptive stories has been informed by several theoretical vantages and analytic approaches. Currently, a sizable literature has emerged examining redemptive stories in relation to a number of processes and outcomes. In future, it will be crucial to explore moderations in these relations as well as redemption’s causal nature.     

Age differences in life stories and neuroticism mediate age differences in subjective well-being

We examined whether age differences in life stories and personality traits mediated age differences in subjective well-being. One hundred one young, 77 middle-aged, and 81 older participants completed measures of subjective well-being and personality traits. They described chapters and specific memories in their life stories and rated these on emotional tone and positive and negative self-event connections. Older participants scored higher on subjective well-being, rated their life stories as more positive, and scored lower on neuroticism compared with both young and middle-aged participants. Age differences in subjective well-being were mediated by life stories and neuroticism, with neuroticism being the strongest mediator. We suggest that changes in personality may enable older individuals to interpret events and themselves in a positive light, which help enhance their subjective well-being.     

Personality characteristics of highly generative adults as assessed in Q-sort ratings of life stories

The present study compared the personality characteristics assessed in life stories of 40 highly generative adults to those in the life stories of a contrasting sample of 30 less generative adults. Life-story interviews of all 70 subjects were rated with the California Adult Q-Sort (CAQ; Block, 1961). The results were compared to the “expert” generativity CAQ profile compiled by Peterson and Klohnen (1995). The results indicated that highly generative adults were more likely to construct life stories indicative of such positive generativity characteristics as “behaves in a giving way toward others” and “is turned to for advice and reassurance” compared to adults low in generativity. Furthermore, the highly generative adults related life-story accounts in which negative generativity qualities such as “has hostility toward others” and “is self-indulgent” were more uncharacteristic than those expressed in the low-generativity adults' stories. The study adds to a growing empirical literature on the meaning and manifestations of generativity in adult lives and suggests that the CAQ is a useful tool for uncovering personality characteristics expressed in the life-story accounts generated by adults.     

The body as narrator: Body movement memory and the life stories of holocaust survivors

The present study explores the interaction between two narrative worlds of substance: verbal life stories and body movement expressions among Holocaust survivors. A narrative phenomenology approach was used to investigate the way in which people organize their lives, granting them meaning through their life stories and narratives. Sixteen Holocaust survivors participated in this study: men and women aged 73–93. Qualitative open and unstructured interviews were conducted and videotaped. Six major clusters were found. Each cluster presents unique characteristics of verbal and movement expressions: activity, passivity, arousal, self-reassurance, deadlock, and suffocation. These findings shed new light on the survivors’ traumatic life stories.     

Political exile and the construction of identity: A life stories approach

This paper centres its attention on the impact political exile—a result of the 1973 military coup in Chile—had on the life of exiles, particularly on their identity, based on life stories. It examines the life experiences of four groups of exiles living in Belgium following two criteria: (1) whether they remained in the host country or returned to Chile once the political conditions permitted them to do so, and (2) whether they belonged to the first generation (the exiles themselves) or the second generation (the children of exiles). The results are organized into three main categories of analysis: the places of exile, that is the symbolic sites, the different meanings exile has acquired in the personal histories of the interviewees, showing that the main place is where the individual had to test him/herself, the place they seem to have been sent forever; the return, that is the role the prohibition to come back played and still plays today, which has been characterized as a myth, a possibility and an option; and, finally, the narration of exile, which examines special features of the narration of the exile experience viewed retrospectively and in relation to whether the events are still in vigour, thus giving birth to stories about exile after the exile. Copyright © 2008 John Wiley & Sons, Ltd.     

There is more to life stories than memories

Current theories focus on the role of specific memories in organising the life story. However, temporally extended structures of autobiographical memory, like lifetime periods and mini-narratives (here termed chapters), may also play a central role in the organisation of the life story. Here, 30 elderly participants were asked to tell their life story in a free format. The life stories were divided into components and coded as chapters, specific memories, categoric memories, facts, chapters about other people, and autobiographical reasoning categories, i.e., reflections, evaluations, life lessons, and inferences about personality. The results show that chapters were much more common than specific memories in the life stories, indicating that chapters may play a role in the structuring of life stories. The number of chapters and specific memories in the life stories were unrelated, suggesting that the recounting of chapters versus specific memories does not reflect a preferred recall style.     

Personal and parents’ life stories in patients with borderline personality disorder

Patients with borderline personality disorder (BPD) display disturbances in understanding self and others. We examined whether these disturbances extended to how patients described their personal and parents’ life stories and to measures of identity, alexithymia, empathy, and emotional intelligence. Thirty BPD patients and 30 matched control participants described personal and parents’ life stories and completed measures of identity disturbance, alexithymia, empathy, and emotional intelligence. Compared to the controls, patients with BPD described their personal and their parents’ life stories more negatively and with fewer themes of agency and communion fulfillment. Patients and controls showed equally complex reasoning about their personal life stories, but patients displayed less complexity and more self‐other confusion, when reasoning about their parents’ stories. Patients also differed from controls on identity disturbance, alexithymia, and empathy. The results suggest that patients’ storied understanding of themselves and others are disturbed and should be taken into account to better understand BPD.     

Eudaimonic conceptions of well-being, meaning in life, and self-reported well-being: Initial test of a mediational model

The current study examined relationships between eudaimonic dimensions of individual conceptions of well-being (e.g., self-development, contribution), meaning in life, and self-reported well-being, and whether meaning in life mediates associations between eudaimonic conception dimensions and well-being. A sample of 275 adult volunteers completed several instruments assessing the above constructs. Results from structural equation modeling (SEM) indicated that eudaimonic conception dimensions were positively associated with both meaning in life and well-being. Further, the relationship between eudaimonic conception dimensions and self-reported well-being was found to be partially mediated by meaning in life. The findings of the current study thus suggest that the experience of meaning in life is one route through which eudaimonic conception of well-being dimensions are associated with self-reported well-being.     

Examining the life story account of the reminiscence bump: Why we remember more from young adulthood

The reminiscence bump is a robust finding demonstrated mostly with the cue-word method in Western cultures. The first aim of the study was to replicate the reminiscence bump using a life history timeline method and to extend reminiscence bump research to a Turkish sample. The second aim was to empirically examine the recently proposed life story account (Glück & Bluck, 2007) for the reminiscence bump. The sample consisted of 40 women and 32 men aged 52 to 66 years. Participants’ lives were divided into 5-year intervals and they verbally reported as many memories as possible in a standard timeframe from each interval (in random order) and provided ratings of several memory characteristics. As expected, the lifespan distribution of the resulting 6373 memories demonstrated a reminiscence bump. In support of the life story account, bump memories were found to be more novel, more important for identity development, more distinct, and more likely to involve developmental transitions than memories from other age periods. Findings are discussed in terms of the life story account, which synthesises lifespan developmental theory and life story theory.