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1.
具身认知理论认为身体、认知和环境是和谐的统一体。以该理论为基础的具身学习认为,身体不是学习过程的无关因素或障碍因素,身体是学习的主体,身体活动的参与在塑造学习者的思维、判断及记忆等心智活动中具有重要作用。当前已有一定数量的实证研究发现,身体活动能够显著提供语言习得、数学学习等学业成绩,提供学生在同伴中的社会地位。将来,可基于具身认知的角度,采用认知神经科学、心理学和教育学等跨学科合作的方式,进一步探讨具身学习影响学业成绩的因素及其机制。  相似文献   

2.
人类社会认知的神经机制:来自社会脑研究的证据   总被引:2,自引:0,他引:2  
社会认知是指从环境互动的过程中推测他人意图、情感和思想等内部状态的心理加工过程。社会脑假说认为,包括人类在内的灵长类大脑内肯定存在着一个旨在认识和理解他人表情的神经机制,在社会交往中通过该中枢迅速处理与他人相互作用的各种信息。本文通过回顾社会脑的构成与基本功能,镜像神经元的发现及功能,以及社会脑、镜像神经元对社会认知影响的相关研究,提出了人类社会认知不同于其他物种的三个主要区别。  相似文献   

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Situated Social Cognition   总被引:2,自引:0,他引:2  
ABSTRACT— Social cognition refers to the mental representations and processes that underlie social judgments and behavior—for example, the application of stereotypes to members of social groups. Theories of social cognition have generally assumed that mental representations are abstract and stable and that they are activated and applied by relatively automatic, context-independent processes. Recent evidence is inconsistent with these expectations, however. Social-cognitive processes have been shown to be adaptive to the perceiver's current social goals, communicative contexts, and bodily states. Although these findings can often be given ad hoc explanations within current conceptual frameworks, they invite a fuller integration with the broad intellectual movement emphasizing situated cognition. Such an approach has already been influential in many areas within psychology and beyond, and theories in the field of social cognition would benefit by taking advantage of its insights.  相似文献   

6.
This article reports the results of a preliminary study of ways that self-serving biases contribute to the maintenance of the cultural stereotype of the premenstrual woman. Self-serving biases such as illusory optimism and the false uniqueness effect lead individuals to believe that they are better than average and less likely to have negative experiences. Thus, even though individual women’s premenstrual symptoms are mild to moderate, they accept the stereotype because they believe that other women’s symptoms are worse than their own. Participants were 92 undergraduate women from two small colleges in southern New England. They completed measures of optimism, locus of control, and premenstrual symptoms and answered a series of questions about the incidence of PMS. Participants showed a significant tendency to believe that other women’s premenstrual symptoms are worse than their own. In addition, women who were high in optimism were significantly less likely to believe that they could be diagnosed with PMS, and they had significantly lower scores on the pain and behavior change subscales of the Menstrual Distress Questionnaire than did those low in optimism.  相似文献   

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内隐社会认知视野中的攻击性   总被引:5,自引:0,他引:5  
本文从内隐社会认知的角度对人类的攻击性进行了探讨,认为人类的攻击性更具内隐性,对人们的影响是以一种自动化的方式进行的,而且认为欲求对攻击性进行量化研究最佳方式是间接测量。本文还对研究攻击性的内隐社会认知方法进行了简单介绍,并指出了从内隐社会认知角度研究攻击性的重要意义。  相似文献   

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This article takes off from Johan van Benthem’s ruminations on the interface between logic and cognitive science in his position paper “Logic and reasoning: Do the facts matter?”. When trying to answer Van Benthem’s question whether logic can be fruitfully combined with psychological experiments, this article focuses on a specific domain of reasoning, namely higher-order social cognition, including attributions such as “Bob knows that Alice knows that he wrote a novel under pseudonym”. For intelligent interaction, it is important that the participants recursively model the mental states of other agents. Otherwise, an international negotiation may fail, even when it has potential for a win-win solution, and in a time-critical rescue mission, a software agent may depend on a teammate’s action that never materializes. First a survey is presented of past and current research on higher-order social cognition, from the various viewpoints of logic, artificial intelligence, and psychology. Do people actually reason about each other’s knowledge in the way proscribed by epistemic logic? And if not, how can logic and cognitive science productively work together to construct more realistic models of human reasoning about other minds? The paper ends with a delineation of possible avenues for future research, aiming to provide a better understanding of higher-order social reasoning. The methodology is based on a combination of experimental research, logic, computational cognitive models, and agent-based evolutionary models.  相似文献   

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具身理论是继计算隐喻、联结主义之后诠释人类是如何获取知识表征世界这样一个本质性问题的新视角, 指出概念系统的建构对真实身体及其身体活动的体验的依赖, 即具身性。随着认知科学的快速发展, 具身理论已从原始阶段的哲学思辨成为认知心理学、社会认知等领域解释各种现象的一种新的研究范式。文章简要回顾了具身理论的起源及发展, 选取了社会认知心理学中主要的研究对象, 即态度、社会知觉、情绪等, 总结具身理论在这些领域的研究范式及最新研究成果。最后, 文章从实证的角度指出在社会认知领域中以具身理论为框架开展实证研究时值得注意的要点, 并提出此类研究结合其他研究视角(例如, 神经科学, 跨文化心理学)的可能性。  相似文献   

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The social and personality psychology literature on aggression has largely focused on the factors that are associated with an increase in aggression such as provocation, violent media exposure, and trait anger. This work has been quite important in developing models of aggression. Less emphasis, however, has been placed on examining the factors that reduce this harmful behavior. We use a widely researched model of aggression to examine some factors that are associated with aggression reduction including self‐control, pro‐social experiences, and appraisal processes. These variables reduce the tendency to aggress, and our review addresses some potential processes involved. We suggest that a stronger research focus on the factors that reduce aggression can aid our understanding of not only why aggression occurs but also how to control it.  相似文献   

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内隐社会认知:社会性决策的个人背景效应   总被引:4,自引:0,他引:4  
樊晓红  周爱保 《心理科学》2002,25(6):694-696,690
通过两个实验研究了个人背景对其社会性决策的影响。实验一采用 2× 2混合设计 ,其中被试性别为组间因素 ,策略类型为组内因素 ;结果发现不同性别的被试在选择决策策略时表现出了差异 ,其中男性更倾向于选择“综合比较”的策略 ,但女性却没有表现出对策略的偏向。实验二则选择 14项个人背景资料作为自变量 ,以“才—情”决策倾向为因变量 ,进行多元逐步回归分析 ,结果发现被试的家庭所在地、性别差异以及对自己容貌的评价等变量显著地影响了决策倾向。  相似文献   

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Multiple sclerosis (MS) is associated with cognitive decline and impairment in social functioning. Accumulating evidence suggests that patients with MS are impaired in social cognition, including theory of mind (ToM) and emotion recognition. In this meta-analysis of 24 studies, facial emotion recognition and ToM performances of 989 patients with MS and 836 healthy controls were compared. MS was associated with significant impairments with medium effect sizes in ToM (d?=?0.57) and facial emotion recognition (d?=?0.61). Among individual emotions recognition of fear and anger were particularly impaired. The severity of social cognitive deficits was significantly associated with non-social cognitive impairment. These deficits in social cognition may underpin difficulties in social functioning in MS. However, there is a need for further studies investigating the longitudinal evolution of social cognitive deficits and their neural correlates in MS.  相似文献   

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从社会认知的视角研究自尊是当前自尊研究的主流。文章着重从自尊的概念架构、自尊的征机制以及自尊结构的测量三个方面回顾了社会认知理论关于自尊的研究成果,特别是社认知关于内隐自尊概念的提出,从全新的角度阐释了自尊结构及其心理机制,为自尊研究供了新的方法论思想和概念化框架。  相似文献   

15.
王瑞安  桑标 《心理科学》2012,35(5):1107-1112
摘 要:由于第一代认知科学存在着身心剥离的缺憾,具身化作为第二代认知科学的主要特征得到研究者的广泛关注,并且得到了来自神经科学领域的支持。随着研究的深入,具身学派提出,社会认知是否也应是具身的。现有研究发现具身性对个体评价、反应速度、言语理解、人际交往等方面都有不小的作用。但上述以身体模拟为主的证据仍不足以证明社会认知是具身的,具身学派还需解决诸如明确具身的定义、实验论证、明显区别于传统认知观等问题。  相似文献   

16.
社会认知的神经基础   总被引:4,自引:0,他引:4  
人类的社会技能高于其它任何动物,能够形成对社会环境的高级表征,并能利用这些表征进行十分灵活的推理判断。但是社会认知的神经基础目前仍不十分明了。来自于人类和其它灵长类动物的研究已经发现有一些脑结构(如杏仁核、前额叶、颞上沟、扣带前回等)在社会认知中起着特殊重要的作用。此外,越来越多的研究表明其它一些脑区结构(如右侧躯体体感区、岛叶、基底节、白质等)也共同参与社会认知加工过程。文章对近年来关于社会认知的神经基础研究做了较为详细的综述。  相似文献   

17.
The present article considers the debate between Darwinian and non-Darwinian accounts of creativity from the perspective of little-c (or everyday) creativity. Specifically, the basic arguments found in both positions are highlighted by juxtaposing Simonton's (this issue) empirical analysis of Picasso's Guernica sketches with Weisberg's and Hass's (this issue) analysis. Unresolved issues in this debate are identified and discussed. The body of the article is focused on developing an argument for how these lingering issues might be addressed by expanding empirical studies of Big C (eminent) creative processes to include little c (or everyday) levels of creative magnitude.  相似文献   

18.
Silencing is a practice that disrupts linguistic and communicative acts, but its relationship to knowledge and justice is not fully understood. Prior models of epistemic injustice tend to characterize silencing as a symptom that follows as a result of underrepresenting the knowledge of others. In this paper, I advance a model of epistemic injustice in which the opposite sometimes happens. Drawing on recent work in experimental cognitive science, I argue that silencing can cause misrepresentations of knowledge and, subsequently, epistemic injustice to occur. Drawing on recent work in epistemology, I also argue that, according to some leading theories, silencing potentially causes ignorance by depriving individuals and communities of knowledge itself. These findings expand our understanding of silencing in social practice, contribute a broader model of epistemic injustice for research at the intersection of ethics and philosophy of mind, and have implications for leading theories of knowledge in epistemology.  相似文献   

19.
Using mainly historical material fromAustralia, the paper seeks to understand earlyforms of school physical training, sport andmedical inspection as specialised means ofschooling bodies. The study adopts a socialepistemological perspective in seeking tounderstand the meaning-in-use of notions suchas physical training. It explores the socialconsequences of the practices carried out inthe name of physical training, particularly inrelation to shifts in the social regulation ofbodies over time from a mass, externalised, andcentralised form to a relatively moreindividualised, internalised and diffuse form.This focus on the body is of key importance fora social epistemological study of physicaleducation because it forces us to look closelyat the practices constituting physicaleducation.  相似文献   

20.
In this study, we looked at whether social anxiety is socialized, or influenced by peers’ social anxiety, more in some peer crowds than others. Adolescents in crowds with eye-catching appearances such as Goths and Punks (here termed Radical), were compared with three comparison groups. Using data from 796 adolescents (353 girls and 443 boys; M age  = 13.36) at three timepoints, the results show that adolescents affiliating with the Radical crowd tended to select peers from the same crowd group. Being a member of a crowd in itself did not predict socialization of social anxiety, but adolescents in the Radical crowd were more influenced by their peers’ social anxiety than adolescents who did not affiliate with the Radical crowd group. The results suggest that through a bidirectional process, adolescents affiliating with Radical crowds may narrow their peer relationship ties in time, and in turn socialize each other’s social anxiety.  相似文献   

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