Eros and wholeness

It is suggested that the direction for resolving the current normative confusion regarding the place of sexuality in our lives lies in understanding it as a manifestation of Eros. Eros is revealed to be the desire for wholeness. In order for Eros to achieve its aim, therefore, we must respect the whole fabric of life. This respect is manifest when the connections between Eros and six different facets of life are held intact and thereby enhanced. These six facets are (1) pleasure, (2) human relationship, (3) procreation, (4) family, (5) psychological growth, and (6) spiritual growth. The nature of each of these connections is briefly discussed.     

Eros and psychotic despair

The author suggests that Freud's theory of sexuality is not adequate to explain the issue of psychosis. The sexual drive presupposes construction of the unity of the subject, whereas psychosis takes root in a period of life when the ego is not yet integrated. In a neurotic subject, suffering is always an expression of sexuality. By contrast, in a psychotic person, even aspects explicitly connected with sexuality represent an attempt to escape from despair. In the former it is a question of pleasure, and in the latter of relief In light of these considerations, the author discusses the problem of erotomania.     

Eros and Abstinence in Psychotherapy

In this article, the author elucidates the relationship between the psychotherapist's abstinence and the emergence of desire and erotic experience in the patient. Beginning with a brief account of the abrupt ending of a daseinsanalytic therapy, a therapy to which he again returns at the end of the article, the author examines the historical devlopment of the relationship between Eros and abstinence, first through an extensive review of the writings of Sigmund Freud and then through a review of various earlier and later views of this issue as psychoanalysis continued to develop. This review includes, in particular, some of the daseinsanalytic perspectives of Medard Boss. Following this historical analysis, the author then takes up a hermeneutic analysis of eros and abstinence, beginning with some reflections on the psychoanalytic phenomena of transference and countertransference and going on to an elucidation of eros and abstinence in relation to both ontical and ontological dimensions. The author concludes by returning to the clinical case with which he began, though with the perspective of his preceding analysis.     

分配公正、程序公正、互动公正影响效果的差异

以大学生奖学金评比为例,探讨了组织公正各维度影响效果的差异。以661名大学生为被试,采用2×2×2的完全随机设计,以情境故事法（scenarios）呈现刺激,研究了奖学金评比中分配公正、程序公正、互动公正对大学生学习投入、班级荣誉感、班级归属感、与辅导员的关系的影响。结果表明,组织公正三个维度与效果变量之间存在清晰的对应影响关系：分配公正主要影响具体、以个人为参照的效果变量;程序公正主要影响与组织有关的效果变量;互动公正主要影响与上司有关的效果变量。     

A longitudinal study of relational aggression, physical aggression, and children's social-psychological adjustment

Although great strides have recently been made in our understanding of relational aggression and its consequences, one significant limitation has been the lack of prospective studies. The present research addressed this issue by identifying and assessing groups of relationally aggressive, physically aggressive, relationally plus physically aggressive (co-morbid), and nonaggressive children during their third grade year in elementary school and then reassessing them a year later, during fourth-grade (N = 224, 113 girls). Two aspects of social-psychological adjustment were assessed during both assessment periods including internalizing difficulties (i.e., withdrawal, depression/anxiety, and somatic complaints) and externalizing problems (i.e., aggressive behavior, delinquency). It was revealed that the strongest predictor of future social-psychological adjustment problems and increases in these problems from third to fourth was the combination of relational and physical aggression. Relational aggression also contributed unique information, relative to physical aggression, in the prediction of future maladjustment. Implications of these findings for future research and prevention efforts, particularly for aggressive girls, are discussed.     

Eros: Classical and contemporary considerations

Abstract

The erotic in clinical treatment, deeply embedded as it is in the transference-countertransference matrix, is delineated and explored in this paper. As we journey through Eros' mythic tradition, to Plato's symposium, and on to Freud's “Observations on Transference Love”, we discover and rediscover Eros' essentially paradoxical essence as both provocateur, dangerous “mischief maker” to cohesive force—a source of universal cohesion. Struggling with Eros' fundamental dialectics, we experience the rich potential of translating its “disruptive” reverberations into relational-dynamics. What has remained in the realm of the dangerous, an enemy to insight, the dread of acting out, is brought to light. We talk in complex ways of the unique impact one human being can have on another. This impact includes the erotic: a world of desire, longing, surrender; the wish for penetration, merger, intimacy; the fear of engulfment and ultimate rejection.     

Aggressive disposition,alcohol, and aggression

This study investigated the effect of aggressive disposition on intoxicated and non-intoxicated aggressive behavior. Prior aggressiveness was measured with a structured questionnaire. Based on a bipartite split of scores, 28 subjects were assigned to the high aggressor group, and 29 to the low aggressor group. Subjects in both disposition groups were then randomly assigned to either a drunk or sober condition, and participated in a competitive reaction time task involving the administering and receiving of electric shocks to/from a fictitious opponent under conditions of high and low provocation. Aggression was defined as shock level intensity delivered to the sham opponent. When highly provoked, sober high aggressors were significantly more aggressive than low aggressors, thus validating the measure of aggressive disposition. When intoxicated, highly provoked individuals in both the high and low aggressive disposition groups attained equal levels of aggression. It was low aggressors who responded to escalated provocation with a significant increase in aggression responding when intoxicated. These results lend support to the notion that a pharmacological effect of alcohol can increase aggressive behaviour. Aggr. Behav. 23:11–18, 1997. © 1997 Wiley-Liss, Inc.     

Anger arousal,deindividuation, and aggression

We tested the notion that angered persons' aggression would be increased through a process of excitation transfer when they are deindividuated, but that individuated subjects would be most aggressive in circumstances under which they could use the information that they had ingested an arousing drug as a pretext for their aggression. Sixty-two male undergraduates participated under either deindividuated or individuated conditions, ingested either 350 mg of caffeine or a placebo, were informed that they had either taken a stimulant or a nonarousing drug, and were all angered by a confederate. According to prediction, when deindividuated and aroused by caffeine the amount of noxious stimulation subjects delivered to the provocateur was greater if they believed that the drug they had taken was nonarousing than if they thought it was a stimulant; in contrast, individuated subjects' aggression was greater when aroused subjects believed the drug was a stimulant. The results are discussed in terms of excitation transfer and the effect of aggression inhibition on the use of information about one's arousal.     

分配制度公平对员工分配公平感的影响:中国组织情境下的实证研究*

西方组织公平领域的主流观点认为要想提高员工的分配公平感,应着力提高分配过程的公平性以及上下级互动的公平性,即程序公平和互动公平。本研究发现:在中国组织情境下,较之程序公平和互动公平(人际公平、信息公平),分配制度公平对员工分配公平感的解释力最强;在分配制度不公平的情境下,程序公平和人际公平才会影响分配公平感,仅仅起到亡羊补牢的作用。     

Freedom,Love, and Justice

This article starts from love as being a fundamental value, guiding modes of behaviour that establish a reliable framework and basis for the recognition of the rights and dignity of everyone in the community. The affirmation of justice and freedom based on love leads to corrective and transformative action in cases where life is threatened and rights are being violated. Drawing on the experience and witness of Martin Luther King Jr, the article underlines that love empowers the oppressed to stand up and becomes a moral imperative for change, against the background of the many forces promoting conflict and violence, division, and polarization. The power of love is a message to the world, to the powerful, and to the powerless – to all who long for a different reality from what we see in today’s world. This needs to be expressed in the quest for the unity of the church and the unity of humankind, serving the sustainability and unity of God’s creation.