首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
    
Giovanni Filoramo 《Religion》2013,43(2):213-218
The article presents some critical remarks on the recent book by Wouter Hanegraaff. There are three criticisms: his concept of ‘Platonic Orientalism’ because it doesn't correspond to the way in which we tend to read the theme of the Orient in late Antiquity today; the fact that the attention of the author is concentrated mainly on the perspective of the history of modern (German) philosophy and neglects other areas; and some problems posed by its radical historicist perspective.  相似文献   

2.
The article analyses the background of a popular conception of Sufism as equivalent to ‘Islamic esotericism’ by tracing two different but sometimes confluent currents: reifications of Sufism within Western romanticist and modern environments, and the approach to it in Islamic reformist movements. A further aim is to nuance and problematize such understandings, making use of examples from both historical and contemporary Sufism. Finally, the article briefly discusses possible pros and cons related to the interbreeding of Islamic Studies and the academic studies of Western esotericism.  相似文献   

3.
    
This review article argues that Wouter Hanegraaff's Esotericism and the Academy is deeply influenced by a methodological cluster usually referred to as ‘discourse theory.’ That the author is not willing to classify his own approach as such is explained with recourse to his dispute with Kocku von Stuckrad, who, according to Hanegraaff, would embody discourse theory, whereas Hanegraaff would embody history. A comparison of Hanegraaff's Esotericism and the Academy: Rejected Knowledge in Western Culture (Cambridge: Cambridge University Press, 2012) and von Stuckrad's Locations of Knowledge in Medieval and Early Modern Europe: Esoteric Discourse and Western Identities (Leiden: Brill, 2010) reveals that this is a misleading classification and that Hanegraaff's study comes closer to what discourse theory is all about. As a consequence, Esotericism and the Academy is the very first study on ‘Western esotericism’ that offers a convincing justification of this particular label as an overarching discursive category.  相似文献   

4.
Olav Hammer 《Religion》2013,43(2):241-251
This paper discusses a number of consequences that – although not always intended by the author – can be drawn from the radically historicist approach adopted by Wouter J. Hanegraaff in his monograph Esotericism and the Academy. These consequences are the atomization of ‘esotericism’ into a disparate range of ideas, practices, and currents with few if any shared elements; a better approximation to contemporary anthropological views of culture and cultural innovation; a focus on polemical strategies rather than substantive contents and a concomitant possibility of cross-cultural comparison; a reluctance to engage with theories of broader scope; and a vacillation between seeing ‘esotericism’ as merely a waste-basket category and attempting nonetheless to salvage a minimal substantive definition.  相似文献   

5.
    
This article is a response to the reviews by Giovanni Filoramo, Olav Hammer, Bernd-Christian Otto, Marco Pasi, and Michael Stausberg of Wouter J. Hanegraaff's book Esotericism and the Academy: Rejected Knowledge in Western Culture. The author attempts to clarify his view of the relation between history and theory, and between intellectual history and discourse theory in particular; he provides a summary of his motivations for writing the book and of its main argument; he concludes by addressing a number of theoretical issues raised by the respondents.  相似文献   

6.
Michael Stausberg 《Religion》2013,43(2):219-230
In reviewing the growth of the field of study of ‘Western esotericism,’ this article compares the attempts at delineating its intellectual and religious genealogy by von Stuckrad (Locations of Knowledge in Medieval and Early Modern Europe. Leiden: Brill, 2010) and Hanegraaff (Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012). The essay challenges the thesis that ‘Western esotericism’ was a decisive element in the formation of modern Western identities and some other elements of the reconstruction of the origin of the field delineated by Hanegraaff.  相似文献   

7.
从晚明的王学到清初的考据学,中国思想发生了巨大的变化。如何理解这种巨大的思想变化学术界多有议论。文章从西学与清初的科学思潮,西学与清初考据派,西学与中国的文艺复兴这三个方面深入地分析了从晚明到清初思想变迁的实际历史过程。说明了西学作为一种外来思想,所以被接受的根本性原因,在于中国思想文化有了这种内在需要,传教士所介绍的学术和思想只是作为外部原因才发挥了作用。  相似文献   

8.
    
This article reviews the presently available supply of textbooks and introductions to the new academic field of study known as ‘Western esotericism’. By analogy with computer software, the author refers to the early ‘religionist’ phase of research in this domain as ‘Western esotericism 1.0’. He argues that Antoine Faivre's small French textbook L’ésotérisme (1992) marked the beginning of a more satisfactory upgrade that might be referred to as ‘Western esotericism 2.0’ and remains dominant in teaching and research today. A critical review of textbooks and introductions representative of this second phase of academic professionalisation reveals a number of structural problems and weaknesses (‘bugs and design faults’) that need to be corrected in order for the field to complete its adolescence and reach academic maturity. To accommodate the needs and new perspectives of the upcoming generation of scholars in this field, it is therefore time for an upgrade to ‘Western esotericism 3.0’.  相似文献   

9.
    
The primary function of the Platonic dialogue is not the communication of philosophical doctrines but the transformation of the reader's character. This article takes up the question of how, or by what means, the Platonic dialogue accomplishes its transformative goal. An answer is developed as follows. First, the style of reading associated with analytical philosophy is not transformative, on account of its hermeneutical attachment and epistemic equality in the relationship between reader and author. Secondly, the style of reading associated with the genre of commentary is transformative because it is governed by a principle of authority. When the commentary model is applied to the Platonic dialogue, it can be seen that the dialogue mimics the function of the authority principle in transforming the reader into a commentator, that is, someone who reads from a position of detachment and accepts responsibility for himself as moral and epistemic agent.  相似文献   

10.
Alan Haworth 《Res Publica》2007,13(1):77-100
Philosophers have tended to dismiss John Stuart Mill’s claim that ‘all silencing of discussion is an assumption of infallibility’. I argue that Mill’s ‘infallibility claim’ is indeed open to many objections, but that, contrary to the consensus, those objections fail to defeat the anti-authoritarian thesis which lies at its core. I then argue that Mill’s consequentialist case for the liberty of thought and discussion is likewise capable of withstanding some familiar objections. My purpose is to suggest that Mill’s anti-authoritarianism and his faith in thought and discussion, when taken seriously, supply the basis for a ‘public interest’ account of ‘freedom of expression as the liberty of thought and discussion’ which is faithful to Mill in spirit, if not to the precise letter. I outline such an account, which – as I say in conclusion – can serve as a valuable safeguard against ad hoc, reactive legislation, and the demands of a spurious communitarianism.  相似文献   

11.
    
This article discusses the essence and form of various types of metatheory, paying special attention to metaphilosophy. It suggests the idea of the metatheoretical model—a completely new approach in philosophical discussion—and considers this concept with regard to the Platonic model and the Rhodian model. These models permit two different systems of metatheoretical construction. The paradigms of modern science allow the formation of metatheories that help further the development of logical, mathematical, and similar sciences. The Rhodian model allows the discovery of methods that are helpful in building certain types of theory, as well as suggesting and examining theories that have special metatheoretical features and revealing their common features and differences with regard to other theories. The article discusses the complicated problem of the interrelation between philosophy and metaphilosophy and shows that metaphilosophy is also philosophy, not in the sense that metaphilosophy is a special part of philosophy but rather in the sense that metaphilosophy is a special kind of functioning of philosophy itself.  相似文献   

12.
13.
    
《Philosophical Psychology》2012,25(2):229-232

Drawing upon the work of Merleau-Ponty, Borrett et al. (2000) have attempted to model the primordial, \"empty heads turned towards the world.\" Putting the issue of embodiment aside for another day, they propose two separate models, one of movement and the other of perception. While I am sympathetic to the point of their project, I argue in this commentary that their models are insufficiently vague. The following analytic abstractions to which they commit themselves seem seriously at odds with the nature of their task: action versus perception; vision versus the other senses; spatial properties versus, for example, colour and meaning; and 'a controller' versus the body and its environment.  相似文献   

14.
An eleven-parameter model for two-stage learning is developed. The model's principal advantage over extant two-stage models is that its parameter space is completely identifiable, thereby eliminating the tedious procedure of locating acceptable identifying restrictions. Identifiability is achieved by defining the model over a slightly modified outcome space. Following the identifiability proof, the necessary statistical machinery for parameter estimation, goodness-of-fit analyses, and hypothesis testing is presented. These latter developments are illustrated with data from an adult cued recall experiment and a free recall experiment with elementary school children.  相似文献   

15.
Although Age × Treatment interactions have been widely viewed as key results in theories of memory development, most examples of such results (e.g., Age × Treatment interactions in the effects of item concreteness, item elaboration, and organizational context) have been identified in list-learning experiments where children of different ages receive a small, fixed number of study-test cycles on the target list. A stages-of-learning analysis reveals that such designs confound a treatment's potential interactions with age and its potential interactions with stage of learning. The analysis also reveals specific situations in which such designs will produce converging, diverging, and crossover Age × Treatment interactions even though the treatment does not interact with age in any way. A series of experiments is reported in which a mathematical model that incorporates stages-of-learning distinctions is applied to the well-known interaction between age and item concreteness (pictures versus words) in cued recall. Although a diverging Age × Treatment interaction has been observed in previous research, it was found that there are at least four different interactions between the picture-word manipulation and age; (a) a diverging interaction at storage that operates throughout elementary school; (b) a diverging interaction localized within retrieval learning and operating during the first half of the elementary school; (c) a converging interaction localized within retrieval learning and operating during the second half of elementary school; and (d) a diverging interaction localized within retrieval performance and operating throughout elementary school.  相似文献   

16.
    
Yair Levy 《Ratio》2020,33(3):138-144
The paper proposes a novel solution to the problem of the time of a killing (ToK), which persistently besets theories of act-individuation. The solution proposed claims to expose a crucial wrong-headed assumption in the debate, according to which ToK is essentially a problem of locating some event that corresponds to the killing. The alternative proposal put forward here turns on recognizing a separate category of dynamic occurrents, viz. processes. The paper does not aim to mount a comprehensive defence of process ontology, relying instead on extant defences. The primary aim is rather to put process ontology to work in diagnosing the current state of play over ToK, and indeed in solving it.  相似文献   

17.
In two conditioned suppression experiments, rats received Pavlovian forward defense conditioning in which tonal conditioned stimuli (CSs) terminated with the onset of scrambled grid shock unconditioned stimuli (USs). After this experience, the rats then received a Pavlovian backward conditioning procedure in which the same USs now terminated with the onset of the same CSs. Although the two experiments differed greatly in terms of CS and US parameters, number of forward and backward pairings, and in terms of the general techniques used to establish and measure the Pavlovian conditioned response (CR), the results of both experiments agreed in showing that backward conditioning can indeed weaken a CR based on forward pairings. The results also show that, under some conditions, the backward procedure can be at least as effective in weakening an established CR as the traditional CS-alone extinction procedure; but, under other conditions, the backward procedure is less effective and leads to more spontaneous recovery than the CS-alone procedure.  相似文献   

18.
Egil Asprem 《Religion》2016,46(2):158-185
The article introduces a framework for preparing complex cultural concepts for the cognitive science of religion (CSR) and applies it to the field of Western esotericism. The research process (‘reverse engineering') rests on a building block approach that, after problematic categories have been deconstructed, seeks to reconstruct new scholarly objects in generic terms that can be operationalized in interdisciplinary contexts like CSR. A four-step research process is delineated, illustrated by a short discussion of previous work on ‘Gnosticism,' ‘magic,' and ‘religion,' before applying it to ‘esotericism.' It is suggested that the implicit scholarly objects of esotericism scholarship can be reconstituted in generic terms as concerned with processes of creating and disseminating ‘special knowledge.' Five definitional clusters are identified in the literature; these provide a basis for formulating research programs on the psychological and cognitive level, drawing on metarepresentational processes, event cognition, and psychological dispositions for altering experience.  相似文献   

19.
医学思维和法律思维是两种不同的思维方式。在卫生法律的实施过程中,经常会遇到这两种思维方式相互冲突的现象。究其原因,在于医学思维和法律思维之间存在的差异。认清差异、分析成因、寻求处置思路和办法对于正确处理医疗纠纷、和谐医患关系具有重要意义。  相似文献   

20.
The purpose of this study was to examine whether apraxic-aphasic patients with parietal lesions had difficulty learning lists of gestures and whether the performance deficits they displayed resulted from an inability either to consolidate this information in memory or to retrieve the information once stored. The findings indicate that apraxic-aphasic patients do have difficulty acquiring lists of gestures. This inability to reproduce gestural information was not associated with a retrieval disorder, but instead the apraxic-aphasic subjects could not consolidate the information in memory.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号