工作场所文明行为：从内隐的自我提升到外显的组织优化

工作场所文明行为是一种在组织文化下, 基于社会和组织角色义务的, 传达礼貌和尊重的主动性行为, 是一种向内要求自我控制, 向外主张尊重传达的行为, 它对于个体自身性格的塑造、组织中人际关系的改善以及文明氛围的培养都具有积极意义。在员工-员工、领导-下属、员工-顾客等关系中, 工作场所文明行为发挥着增进同事情谊、促进合作、增强领导力、建立信任、提升绩效等作用。未来的研究应该进一步厘清工作场所文明行为与不文明行为的关系, 运用动态视角研究它们发生、发展和被感知的机制, 以及这两种行为能否相互转化等问题。     

“操作性定义”和“证伪标准”不足以为心理学奠基

在学科的主流叙事中, “科学性”被视为心理学的基本特征。长久以来, 实证主义的方法论为心理学提供了学科精神内涵。具体而言, “操作性定义”和“证伪标准”成为了心理学“科学性”甚至知识的合法性的判断标准。可心理学的这个方法论基础存在几个方面的问题：首先, 并非所有的科学概念都可以给予操作性定义; 其次, 全称存在命题和统计规律无法经验证实和证伪; 其三, 共有的自然科学方法不足以体现心理学的独特价值。因此, 来自于成熟自然科学的方法论并不足以为作为独立学科的心理学奠基, 心理学背后的本体论承诺对本学科的方法选取有自己特殊的要求, 只有本体论承诺才能为心理学作为独立学科提供逻辑起点。重新反思心理学作为独立学科的逻辑基础, 对于解决学科分裂危机具有建设性意义。     

The Unconscious Mind

ABSTRACT— The unconscious mind is still viewed by many psychological scientists as the shadow of a "real" conscious mind, though there now exists substantial evidence that the unconscious is not identifiably less flexible, complex, controlling, deliberative, or action-oriented than is its counterpart. This "conscious-centric" bias is due in part to the operational definition within cognitive psychology that equates unconscious with subliminal . We review the evidence challenging this restricted view of the unconscious emerging from contemporary social cognition research, which has traditionally defined the unconscious in terms of its unintentional nature; this research has demonstrated the existence of several independent unconscious behavioral guidance systems: perceptual, evaluative, and motivational. From this perspective, it is concluded that in both phylogeny and ontogeny, actions of an unconscious mind precede the arrival of a conscious mind—that action precedes reflection.     

不作为惯性产生的原因、条件及应用

不作为惯性指如果个体先前已错过了一个更优的机会, 当次一些的类似机会再出现时(但仍好于一般情况), 个体会倾向于继续放弃这一机会。本文首先简要介绍了不作为惯性的概念、操作定义和基本研究方法; 然后着重探讨了导致不作为惯性的原因及相关实证研究, 目前研究者普遍认为后悔情绪和估价是导致不作为惯性的两个主要原因; 随后探讨了不作为惯性产生的条件及在市场营销及股票市场中的应用研究; 最后未来研究需要更加注重研究方法上的改进以及对不作为惰性的原因探讨。     

Theoretical and methodological considerations for the study of imagery in animals

Transformation of a moving stimulus is an operational definition of imagery that is useful in animal research. This definition was developed from structural, functional, and interactive theories of imagery in humans. The historical roots of the definition are traced to behavioristic methodologies within cognitive psychology. An imagery procedure for animals was developed that tests this definition with extrapolated movement. Pigeons were reinforced for discriminating between a rectangle that rotated at constant velocity from a rectangle whose final location violated constant velocity. Imagery trials included a short-term memory component in which the task of the pigeon was to discriminate between extrapolated trajectories of rotation while the rectangle was absent. The evidence supports similarities between human and animal representations of movement. A visible transformation employed as a sample stimulus and followed by a retention interval provides a powerful procedure for measuring the interaction between perception and memory. An advantage of this paradigm is that it could be employed to investigate imagery at the neural level or to obtain comparative behavioral data from different species.     

心理学研究中社会阶层的操作化界定及其衍生问题

个体的社会阶层反映了其所掌控的客观社会资源(即客观社会阶层)和其主观上所感知到的自身社会地位(即主观社会阶层)的水平。收入(或财产)、职业、受教育程度是研究中常用来反映客观社会阶层的操作化指标。而主观社会阶层的操作化界定既包括对主观阶层进行问卷测量,也包括对其加以实验操纵。心理学研究要基于研究目的以及要考察的具体效应与机制对不同的操作化界定加以取舍,有时也要综合兼顾多种操作化方式。通过选取典型群体来代表不同阶层,这种做法宜慎重采用。同时研究的信效度问题有必要更多加以重视。未来研究应加强关注阶层认同偏差与阶层纵向流动等基础问题,以及因取样偏差而带来的阶层效应被简化的现象,并结合跨文化视角分析不同文化下社会阶层的内涵差异。     

Faculty genealogies in five Canadian Universities: Historic-graphical and pedagogical concerns

For those who are both scholars and teachers of the history of psychology, a dilemma arises concerning the historiographic versus pedagogic value of institutional genealogies. As part of the undergraduate History of Psychology course, faculty genealogies were constructed at five Canadian psychology departments (Calgary, Guelph, Toronto, Western Ontario and York); an operational definition of “Ph.D. supervisor” represented mentor-student “institutional” linkages. Seventy-five per cent of the 212 faculty were traceable to nine pioneer figures such as Wilhelm Wundt or William James. In contrasting historiographic pitfalls with pedagogic merits, we suggest that integrating a reflexive and critical examination of histriographic problems may tip the scales in favour of pedagogic reasons for conducting such genealogical research.     

经验现象学心理学:乔治对胡塞尔现象学的继承与发展

美国现象学心理学家阿米多·乔治基于科学和心理学视角所提出的经验现象学心理学是对胡塞尔现象学的继承和发展。这表现为:在批判对象上,从胡塞尔的反二元论细化为反自然科学心理学;在出发点和基本原则上,将胡塞尔的生活世界、意向性、还原等概念从超验层面放置到经验层面;在研究方法上,从胡塞尔的描述还原过程转向具体的描述现象学心理学方法。本质上,乔治的经验现象学心理学与胡塞尔的现象学一脉相承,不仅完美地展示了后者的基本原理,更在具体概念和操作应用上充实且超越了后者。     

松-紧文化:跨文化心理学研究的新维度

松-紧文化是跨文化心理学研究的新维度,它发轫于人类学的文化田野考察,致力于刻画不同文化间社会规范强度和对偏差行为宽容程度的结构性特征.松-紧文化有其较为明确的概念定义和成因,以及在国家、区域和个体层次上的测量方法.松-紧文化已广泛运用于自我、人格、心理健康与幸福感、判断与决策、创新、脑认知神经和基因、恐怖主义与社会和谐等心理学基础和应用研究主题之中.未来研究可进一步甄别细分社会规范中的描述性规范和命令性规范,并综合吸收其它研究视角的长处.     

西方心理学自我同一性概念的解析

我同一性作为西方心理学中一个重要的概念,广泛地应用于发展心理学、人格心理学、社会心理学、咨询心理学、教育心理学和文化心理学。但由于自我同一性概念内涵的丰富与复杂以及研究者理论框架的不同,使自我同一性的概念缺乏明确统一的定义,从而影响了同一性概念的理论功能。本文分析了埃里克森自我同一性概念的奠基、自我同一性概念的实证研究以及自我同一性概念发展的新趋向,透视了西方心理学自我同一性概念不同层面和不同维度上的含义。最后,提出了整合自我同一性概念应关注的范畴以及自我同一性概念的理解。     

Hardiness: The courage to grow from stresses

The recent emphasis on positive psychology is welcome, and has spurred much relevant research. But, there are still many unresolved conceptual and research issues, as more variables are being proposed as relevant. As part of this process, the present paper proposes hardiness as an addition to positive psychology. Hardiness is a combination of attitudes that provides the courage and motivation to do the hard, strategic work of turning stressful circumstances from potential disasters into growth opportunities. In this regard, the inherently stressful nature of living is discussed. Also clarified are the particular aspects of excellence in performance and health to which hardiness is relevant. The paper concludes with a call for issue-resolving research through which orientations and actions proposed as part of positive psychology can be compared in their contributions to performance and health. Two studies along these lines have found hardiness more powerful than optimism and religiousness in coping with stresses.     

我国西南少数民族心理研究的基本状况

西南少数民族心理研究是我国民族心理学的重要部分。20世纪80年代以来, 西南少数民族研究主要集中在儿童认知、智力发展、人格、价值观和品格等方面, 并取得了一些具有代表性的成果。目前, 西南少数民族心理研究主要有几个特点：(1)研究取样主要是青少年和学生; (2)研究取向主要是民族心理的发展; (3)民族心理研究大多与教育研究相联系; (4)民族心理研究的研究方法的科学性有待增强; (5)民族心理研究的核心是民族文化, 民族心理研究应该深入民族生活中去考察民族习俗; (6)民族心理研究多将民族和民族文化作为实验中一个变量, 对民族心理本质问题的重视程度不够。     

Integrating sport psychology and sports medicine in research: The dilemmas

Abstract

The recent acceleration of interest in conducting sport psychology research within sports medicine settings has prompted an introspection on the stringency of sport injury-focused research protocols and methodology. Much of the literature relating to the psychology of sport injury is anecdotal, comprised of conjecture, or is an extrapolation from allied psychological study. In addition, retrospective studies, involving the recall of an unpleasant event (i.e., sport injury) proliferate the literature. Quality research that integrates sport psychology and sports medicine presents a unique challenge because of the multifactorial nature of sport injury and the necessity for sound interpretation of research outcomes relative to the nature of psychology. sport, and injury. Confounding and complicating aspects of this integrated research include definition of injury variables, timing of data collection. evaluation of pain. and the physiological sequelae of injury. Research and methodological issues relating to sport psychology and sport injury are discussed.     

道教文化与心理健康研究刍议

心理学领域已经越来越多地关注道教的理念与实践对个体心理健康的影响。道教经典中蕴含了对人类心性的解读,以及试图恢复身心健康的方法。荣格等心理学家从中提取可发掘的心理学要素,并对之做出了相应的诠释。人本主义心理学、超个人主义心理学、社会心理学以及认知神经科学等流派与方法都已经或正在为认识道教与心理健康关系发挥着积极作用。然而现阶段相关研究尚未充分,若深入理解道教生命中心主义的特殊追求与信仰认同模式,并以此视角更精确地分析心理测量与实验生成的各项指标,则生出具有本土特色的宗教心理学范式可期。     

叙事时间表征的特点研究

叙事时间表征是时间心理学研究中有重要意义的研究领域,但迄今为止国内外对此尚未有系统研究。本文在概述这方面相关研究的基础上,提出了一些关于叙事时间表征特点的假没,以便为今后这方面的时间心理学研究提供线索。     

西方心理学理论分类体系的反思与建构

当代心理学不仅在研究对象上存在着分歧, 而且在理论和方法论取向上也是四分五裂, 以至于很难用一种逻辑标准将各种理论体系进行归类。西方心理学大多数采用的是时间逻辑分类标准, 将理论体系的发展变化通过时间线索呈现, 这样的理论分类虽然能帮助我们理顺理论流派的发展脉络, 但我们往往因无法比较而抓不住各理论流派的主要特征。近年西方理论心理学界提出以因果关系逻辑为标准的理论分类体系, 将心理学理论分为机体中心论、环境中心论、社会中心论和关系中心论, 这种标准容易混淆某些相近的理论, 出现理论的多向归属和无归属现象。文章提出以内容特征为指向的分类体系, 包括意识中心倾向、行为中心倾向、机制中心倾向和意义中心倾向。这种分类标准能部分弥补因果关系分类体系和时间逻辑分类的不足。而进一步开发出能够适应理论快速发展变化的理论分类体系将成为未来理论心理学的研究领域之一。     

Does psychology make a significant difference in our lives?

The intellectual tension between the virtues of basic versus applied research that characterized an earlier era of psychology is being replaced by an appreciation of creative applications of all research essential to improving the quality of human life. Psychologists are positioned to "give psychology away" to all those who can benefit from our wisdom. Psychologists were not there 35 years ago when American Psychological Association (APA) President George Miller first encouraged us to share our knowledge with the public. The author argues that psychology is indeed making a significant difference in people's lives; this article provides a sampling of evidence demonstrating how and why psychology matters, both in pervasive ways and specific applications. Readers are referred to a newly developed APA Web site that documents current operational uses of psychological research, theory, and methodology (its creation has been the author's primary presidential initiative): www.psychologymatters.org.     

Interfaith Relations in the United States: Toward a Multilevel Community Psychology Approach

Interest in religion within the field of community psychology has steadily emerged within the last three decades. This interest has focused almost exclusively on the social benefits of religion, glossing over the often‐contentious nature of religious life and the ways in which religious individuals and institutions can disrupt healthy human and community development. Considering the recent surge of interfaith conflicts and discriminatory practices targeting religious minorities in communities across the United States, it is imperative that community psychologists begin to examine relevant trends in interfaith relations and potential directions for action research and intervention. This paper serves as the beginning point of just such an examination, proposing a multilevel model for addressing the microsystemic, mesosystemic, and macrosystemic levels of interfaith phenomena. More specifically, I present interfaith contact, congregation‐based community partnerships, and theological belief systems as particularly relevant to interfaith community research and intervention. Finally, I detail an interfaith organization that embodies these dimensions of interfaith relations and provides a concrete example of how a multilevel action research model may be effectively employed. Copyright © 2012 John Wiley & Sons, Ltd.     

From H = log s(n) to conceptual framework: a short history of information

"Information" has become a widely used term in psychology, especially within cognitive psychology. However, despite its status as a technical term, the word now rarely receives explicit definition. By contrast, when information entered the vocabulary of psychologists in the late 1940s, it had an explicit mathematical definition largely derived from developments in information theory. This article examines how information entered psychology, how its meaning changed, and how it remained a technical term in the vocabulary of psychologists in the second part of the 20th century. "Information" became a term that was required to speak to ever more diverse theoretical concerns and its earliest definitions in psychology could not sustain such uses. As a consequence, "information" became a term whose technical uses became increasingly difficult to differentiate from its everyday meanings. I argue that this has not necessarily made "information" a worthless term but one whose lack of specificity may now be unsettling to some psychologists.     

A dynamic model of loudness adaptation

Previous research on loudness adaptation has provided heterogeneous and partly contradictory results. One major reason seems to be the inconsistent use of the term 'adaptation', which is due to differing operational definitions. Here, a measurement-theoretic definition of loudness adaptation is introduced, which also comprises a new method for the identification of certain linear dynamic systems. This is of particular interest, since there is a lack of dynamic models describing loudness adaptation. An experiment with sinusoidal sound stimuli (3000 Hz) was performed to test whether loudness adaptation can be modeled by such a linear system. The results of the system identification indicate that this is possible. Therefore, it can be concluded that the given definition of loudness adaptation might be appropriate and that the method of system identification is an applicable research tool.