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1.
魏保龄  汤浩 《心理学报》1984,17(1):82-87
本文对31名听力正常的健康人作了脑干听觉电反应(BSR)描记。21人在记录过程中让其心算乘法,其中16人还令其注意听刺激短声并概算其触发次数。观察到21名心算者的BSR中16人的BSRⅠ波振幅比安静时的减小,20人的BSR出现了一阳性大波,未观察到Ⅰ波振幅增大的。在听短声的16人中未见出现Ⅰ波振幅减小者,且其中4人反而出现了Ⅰ波振幅相对增大,结果表明,心算乘法对BSR有一定影响,分析认为一种是对感受器的负反馈控制,另一种是正反馈控制,而且前者占优势。  相似文献   

2.
采用错误陈述范式探究中-英双语者用母语和外语说真话和说谎时的认知神经差异, 涉及外语焦虑、认知负荷和说谎诱发的紧张情绪。对P200和CNV观察发现:(1)中-英双语者用英语说真话的P200波幅比用母语大, 说明被试用英语说话时受外语焦虑情绪影响; (2)中-英双语者用英语说谎与说真话的P200波幅无显著差异, 但用母语说谎和讲真话的P200波幅差异显著, 说明被试用外语说谎没有用母语说谎诱发的紧张情绪大; (3)中-英双语者说谎时的CNV波幅比说真话时大, 说明被试说谎比说真话的认知负荷更大; (4)中-英双语者用英语说谎时的CNV波幅比用汉语说谎时大, 说明被试用外语说谎比用母语说谎产生了更大的认知负荷。相关分析表明, 英语熟练程度是影响中-英双语者用母语和外语说谎时的认知神经差异的重要变量。  相似文献   

3.
在四只三岁龄雄性猕猴(Macaca mulatta)中,研究了识别熟悉人与陌生人、熟悉猴与陌生猴嗓声中的脑事件相关电位(ERPs)。结果表明,对熟悉猴和陌生猴的噪声“er”所诱发的ERPs在左颞区和左、右两顶区存在着显著差异。熟悉猴嗓声在左颞区诱发的P200波潜伏期长,左顶区N100波幅值大,在左、右顶区P300波潜伏期短。熟悉人与陌生人嗓声“pa”诱发的ERPs在左、右顶区P200波潜伏期有显著性差异,熟悉“Pa”诱发反应潜伏期短。熟悉人与陌生人噪声“ba”诱发的ERPs没有差异。熟悉猴嗓声与熟悉人嗓声加“pa”诱发的ERPs相比,在右颞区的P300波幅值显著变大,两顶区N100波幅值也增大,在右顶区P200和P300波的潜伏期也明显变短。顶问区N100波潜伏期短、幅值高。陌生人与陌生猴“pa”嗓声诱发的ERPs间没有差异。熟悉猴嗓声和陌生猴嗓声出现的概率不同,并不引起ERPs的明显差异。  相似文献   

4.
采用2(注意负荷:高、低)单因素被试内实验设计,以18名在校大学生为被试,运用行为实验及事件相关电位技术,对内隐序列学习是否需要注意负荷的参与进行实验研究。结果发现:(1)在高、低注意负荷条件下都出现了内隐序列学习效应;(2)高注意负荷序列探测刺激诱发的P1、N1波幅显著大于低注意负荷序列探测刺激诱发的,表明高注意负荷条件下需要更多的注意;(3)高、低注意负荷序列内隐序列学习量差异不显著,表明内隐序列学习不受注意负荷影响。  相似文献   

5.
李琎  孙宇  杨子鹿  钟毅平 《心理学报》2020,52(6):786-800
社会价值取向(Social Value Orientation, SVO)是相互依存情境下人们对自己和他人分配结果的一种稳定的社会偏好, 按SVO不同可以将个体分为“亲社会取向”和“亲自我取向”个体。已有研究表明SVO影响个体对涉及自我金钱奖赏的结果评价加工, 而它如何影响自我社会奖赏加工过程尚不明确。本研究让亲社会取向和亲自我取向被试完成涉及自我社会奖赏(包含社会接纳和自我成就感)的猜牌建议给予任务, 同时记录其加工他人对建议的反馈(接受vs.拒绝)和他人最终结果(收益vs.损失)时诱发的脑电成分。结果发现, 在建议反馈加工阶段, 相比亲自我取向个体, 亲社会取向个体在反馈相关负波(FRN)波幅(峰-峰值)和P3平均波幅上, 建议被对方接受和被对方拒绝所诱发的波幅差异均显著; 在他人最终结果加工阶段, 建议被对方拒绝后, 对于亲社会取向个体, 对方损失诱发的反馈相关负FRN波幅比对方收益诱发的波幅更负, 而对方损失诱发的P3波幅小于对方收益诱发的波幅; 对于亲自我取向个体, 对方损失与收益诱发的FRN波幅无差异, 对方损失诱发的P3波幅显著大于对方收益诱发的波幅。这些结果表明社会价值取向调节个体对自我社会奖赏的加工。  相似文献   

6.
不同时距加工机制的比较:来自ERP的证据(Ⅰ)   总被引:4,自引:0,他引:4  
采用事件相关电位的方法分析了不同时距加工机制的差异。实验采用时间两分任务,要求被试形成短(400ms)和长(1600ms)的时间判断标准,然后对7个刺激系列进行短、长的判断。结果表明时间知觉过程可以诱发出一种类似于CNV的慢性负波。对于400ms的短时距加工存在显著的半球效应,右半球的波幅显著高于左半球。1600ms的时距加工没有表现出明显的半球效应。不同时距的加工存在显著的差异。1600ms比400ms加工诱发出更大的CNV波幅。  相似文献   

7.
“信任他人或者不信任他人?”是社会互动中经常面临一种行为决择, 直接影响着个体的社会生活。作为一种重要的社会信号机制, 信任是建立良好社会关系的基石, 它能够降低社会交易成本, 易化合作行为。为了探究个体在信任互动情境下大脑活动变化的时间动态特征, 采用事件相关电位技术记录了20名健康被试(充当信任者)完成重复性信任博弈任务(repeated Trust Game, rTG)时的脑电成分。行为结果发现个体选择信任的比例显著高于几率水平。电生理学结果表明, 决策阶段中不信任选择比信任选择诱发了更正的P2成分(150~250 ms), 差异波溯源分析定位于额中回(middle frontal gyrus, BA 46)和额下回(inferior frontal gyrus, BA 46)。反馈阶段中损失反馈比获益反馈诱发了更负的FRN成分(200~300 ms), 而获益反馈比损失反馈诱发了更短的P300潜伏期。本研究为理解人类信任博弈过程的动态加工时程提供了初步的神经电生理学证据。  相似文献   

8.
采用事件相关电位(ERPs)技术考察了奖赏预期对人类面孔情绪识别的影响。实验采用线索-目标范式, 分别记录了被试在奖赏预期条件下以及无奖赏预期条件下对正性、中性和负性面孔进行情绪辨别任务的ERP数据。行为结果显示, 被试在奖赏预期条件下的反应时快于无奖赏预期条件下的反应时, 对情绪面孔的反应时快于对中性面孔的反应时。ERPs数据显示, 奖赏线索比无奖赏线索诱发了更正的P1、P2和P300成分。目标刺激诱发的P1、N170波幅以及N300均受到奖赏预期的调节, 在奖赏预期条件下目标诱发了更正的ERPs。P1、N170、VPP等成分没有受到面孔情绪的影响, 而额中央位置的N300波幅显示情绪(正性与负性)面孔与中性面孔加工的差异。重要的是, N300波幅出现奖赏预期与情绪的交互作用, 正、负情绪加工效应以及负性偏向效应受奖赏预期的差异性影响。正性情绪加工效应不受奖赏预期的影响, 而负性情绪加工效应和负性偏向效应在奖赏预期条件下显著大于无奖赏预期条件下。这些结果说明, 奖赏预期能够调节对面孔情绪的加工, 且不同加工进程中奖赏对情绪加工的调节作用不同。动机性信息调节注意资源的分配, 促进了个体在加工面孔情绪时的负性偏向。  相似文献   

9.
本研究观测了30名女性被试在月经周期中的不同激素时相对图像刺激的情绪价值的主观评估和脑诱发电位反应。调节刺激的情绪价值的五类幻灯片分别为普通人像、婴儿像、皮肤病人像、男模特儿像和女模特儿像。实验发现只有脑诱发电位的P3成份随刺激的情绪价值和激素的时相而变化。被评为喜爱与不喜爱的图像(婴儿像和皮肤病人像)所诱发的P3波在幅度上均明显高于中性图像(普通人像)所致的P3反应。在高孕激素时相,对婴儿像和男模特儿像的P3反应高于在低孕激素时相对同类刺激的P3反应。高孕激素时相还伴有对各类图像性感程度评估值的降低。对各类图像喜爱程度的评估则随雌激素水平的上升而增高。上述实验结果表明,P3波敏感于刺激的情绪价值并反映了认知与情绪过程中受生理状态调节的适应性变化。  相似文献   

10.
采用词汇判断任务和ERP技术, 操纵义符和声符的家族大小, 考察形声字识别中义符和声符的家族效应。结果发现:(1)当义符为大家族时, 大家族声符字比小家族声符字诱发了更小的P200波幅; 当义符为小家族时, 大家族声符字和小家族声符字诱发的P200波幅差异不显著。(2)大家族声符字比小家族声符字诱发了更大的N400波幅, 但当义符为大家族时, 大、小家族声符字之间的差异比义符为小家族时更加显著。这说明, 义符和声符的家族大小共同影响形声字的识别, 声符的家族效应受义符的家族大小调节。研究表明, 在词汇识别的不同阶段, 义符和声符对资源的获取处于变化状态, 这取决于两者的呈现率差异。整个研究表明, 在形声字的识别中, 义符与声符的作用存在着博弈, 二者作用的此消彼长与加工阶段和家族大小有关。  相似文献   

11.
In auditory localization experiments, where the subject observes from a fixed position, both relative sound intensity and arrival time at the two ears determine the extent of localization performance. The present experiment investigated the role of binaural cues in a different context, the sound-position discrimination task, where the subject is free to move and interact with the sound source. The role of binaural cues was investigated in rats by producing an interaural imbalance through unilateral removal of the middle auditory ossicle (incus) prior to discrimination training. Discrete trial go-right/go-left sound-position discrimination of unilaterally incudectomised rats was then compared with that of normal rats and of rats with the incus of both sides removed. While bilateral incus removal affected binaural intensity and arrival times, the symmetry of sound input between the two ears was preserved. Percentage of correct responses and videotaped observations of sound approach and exploration showed that the unilateral rats failed to localize the sounding speaker. Rats with symmetrical binaural input (normal and bilaterally incudectomised rats) accurately discriminated sound position for the duration of the experiment. Previously reported monaural localization based upon following the intensity gradient to the sound source was not observed in the unilaterally incudectomised rats of the present experiment. It is concluded that sound-position discrimination depends upon the use of binaural cues.  相似文献   

12.
用amplaid455型电子纯音听力计对100名听力障碍者及100名正常人进行纯音听阈测试并进行听阈水平级的ABLB测试。结果,听力障碍者临床所测听阈值与实际听阈值不一致,共误差程度与正常人相比差异显著(P<0.05),且听力障碍者听阈水平的双耳主观响度变异非常显著(P<0.01)。此现象的发现提示,在对有听力障碍的被试进行ABLB及纯音检测时应注意随机变化的感觉因素的作用。  相似文献   

13.
This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.  相似文献   

14.
Barbara Forrest 《Zygon》2000,35(4):861-880
Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.  相似文献   

15.
Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.  相似文献   

16.
This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.  相似文献   

17.
Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.  相似文献   

18.
In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.  相似文献   

19.
SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.  相似文献   

20.
In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.  相似文献   

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