The Meaning of Rorschach Inkblots,Responses and Determinants as Perceived by Children

Fifteen semantic-differential scales were applied to the Rorschach inkblots, to nine common Rorschach responses representing various Rorschach determinants, and to two determinants not embodied in responses. Ss consisted of third, sixth, and ninth grade public school children separated by sex within each group. Children significantly differentiated the inkblots on the semantic scales, with older children differentiating the blots more sharply. Girls differentiated the blots at an earlier age than did boys. Individual cards differed widely in regard to their strongest connotations. Children significantly differentiated the majority of responses and determinants on the semantic scales for all age groups. The connotations of the cards, responses and determinants tended to be consistent with commonly held Rorschach interpretations. In general, the findings for children were consistent with the results previously reported for adults. The connotations of chromatic inkblots were found to differ significantly from those of achromatic blots for the third and ninth grades, but not for sixth grade children. Statistically significant clusters of meaning for three age groups of children were found to exist, based on the presence of movement determinants and on a combination of movement, shading and chromatic color. Only for the sixth and ninth grade girls did the semantic scales have a single hierarchy of importance for ordering or differentiating both inkblots and responses of determinants. A communality of connotative meaning between inkblots on the one hand, and responses and determinants commonly associated with the blots on the other, is found only for ninth grade children. Low intergroup agreement was found across grades in mean scale ranking for the inkblots, but high agreement in mean scale ranking of responses and determinants.     

Holtzman Inkblot Anxiety and Shading Scores Related to State and Trait Anxiety

The State-Trait Anxiety Inventory (STAI) and the group Holtzman Inkblot Technique (HIT) were administered to 52 college Ss in order to determine the relationship between HIT Anxiety (Ax) and Shading (Sh) scores and A-Trait and A-State scores. Neither Ax or Sh correlated with A-Trait. Ax correlated with A-State, both before and during the administration of the inkblots. To determine the influence of productivity or inhibition, inkblot protocol word counts were obtained. Word count failed to correlate with the sc ores on the STAI, but did correlate significantly with the HIT scores.     

Culture and Personality: Variability across Universal Motives as the Missing Link

What is the relation between culture and personality? I argue that to address this question, it is necessary to meet five criteria: (1) to identify universal principles of human functioning that underlie both culture and personality; (2) to treat those principles at different levels of analysis for culture and personality; (3) to define culture and personality in terms of those principles in a manner that maintains the integrity of these concepts; (4) to select specific psychological factors that, because of their survival value, are present in every culture and individual, although to varying degrees; and (5) to postulate how different cultures and personalities emerge from variability in the predominance of those specific psychological factors. I then propose that these criteria can be met by identifying specific human motives that are both universal and vary across individuals, situations, and groups. I propose a five‐step model that describes how cultures influence the personalities that emerge among its members, with particular emphasis on the human‐defining period of development between 3 and 6 years of age, and how those personalities in turn influence the culture (from effects of regulatory fit). As initial support for the model, evidence is reviewed for commonality among cultures in the existence of promotion, prevention, locomotion, and assessment motives; for variability across cultures in the predominance of these motives as modal personalities; and for universality in the relations between each motive and Big Five and self‐esteem trait characteristics. Combining the latter universal relations with the cultural variability in modal personalities yields cultural differences in manners of goal pursuit.     

Proper Names,Contingency A Priori and Necessity A Posteriori

After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of general statements on the basis of sensory or empirical evidence?     

American-Japanese Differences in Multiscalar Intensity Ratings of Universal Facial Expressions of Emotion

This study reanalyzes American and Japanese multiscalar ratings of universal facial expressions originally collected by Matsumoto (1986), of which only single emotion scales were analyzed and reported by Matsumoto and Ekman (1989). The nonanalysis of the entire data set ignored basic and important questions about the nature of judgments of universal facial expressions of emotion. These were addressed in this study. We found that (1) observers in both cultures perceived multiple emotions in universal facial expressions, not just one; (2) cultural differences occurred on multiple emotion scales for each expression, not just the target scale; (3) the directions of those differences differed according to the rating scale used and the expression being observed; and (4) no underlying dimension was evidenced that would account for these differences. These findings raise new questions about the nature of the judgment process and the role of judgment studies in supporting the universality thesis, the bases of which need to be explored in future research and incorporated in future theories of emotion and universality.     

Generating an image from an ambiguous visual input: an electroencephalographic (EEG) investigation

Fourteen right-handed males were shown slides of common objects (e.g., wristwatch), familiar situations (e.g., two people shaking hands), and inkblots from a popular projective test (Holtzman, 1986) and then asked to name the object, assess the situation, or describe the most salient image emerging from the inkblot. Alpha power suppression was monitored over the left and right frontal, temporal, parietal, and occipital lobes to determine the brain circuitry responsible for the processing of each type of stimulus. When processing common objects and familiar situations there was bilateral activation of the parietal and occipital lobes; when processing inkblots, bilateral activation of the parietal and occipital lobes was again obtained, but complemented by selective activation of the right frontal lobe. The later suggests that anterior regions of the right cerebral hemisphere contribute to the generation of dynamic images like those evoked by visually ambiguous inkblots.     

Temporal Orientation,Human Movement Responses and Time Estimation

The relationship between temporal orientation, human movement (M) responses on the Barron inkblots, and brief time estimates was investigated. Knapp's Time Metaphor Test and the Barron inkblots were administered to 110 Ss. 40 Ss were selected on the basis of their scores on the Time Metaphor Test to participate in an individual time estimation experiment This produced two criterion groups: 20 Dynamic-Hasty (D-H) Ss and 20 Naturalist-Passive (N-P) Ss. Results indicated that N-P Ss had a lower M threshold, perceived more M and overestimated the passage of time. Discussion focused on the relationship between temporal orientation, fantasy behavior, and impulse control.     

Roles,Responsibility, and Accounts Across Cultures

In research on the attribution of responsibility, increasing attention is being paid to the fact that responsibility judgments are social negotiations, not just the cognitions of isolated individuals. In this negotiating process, accounts, including excuses and justifications, may diminish or even eliminate responsibility for wrongdoing. This paper presents a perspective on responsibility attribution and reviews recent literature on accounts. It emphasizes the way in which aspects of social roles—specifically, the solidarity or closeness of the parties and their hierarchical or equal status—may affect the choice and effectiveness of accounts. A second theme is the way in which the impact of various accounts may vary across cultures: In this case, the United States vs. Japan. We pay special attention to differences between roles and between cultures in use of three accounts: denial (e.g. “I didn't do it”); consensus (e.g. “everyone does it”); and apology. The paper draws on pilot research carried out in the U.S. and Japan. Results showed that solidarity, hierarchy, and culture each affected the use of accounts, but sometimes in complex ways. We conclude by offering speculations and suggestions for future cross-cultural research into the social psychology of attributing responsibility and offering accounts.     

Affect Is Greater Than,Not Equal to,Condition: Condition and Person Effects in Affective Priming Paradigms

Affective primes may impact ensuing behavior through condition and person effects. However, previous research has not experimentally disentangled these two sources of influence in affective priming paradigms. In the current research, we simultaneously examine the influence of condition factors, in terms of prime valence, and person factors, in terms of affect reactivity and personality. In both studies, undergraduate participants (total N = 174) were primed with either positive or negative affective stimuli (words, Study 1; pictures, Study 2) prior to judging the likability of a neutral target (Arabic characters, Study 1; inkblots, Study 2). Although we did observe between‐condition differences for positive and negative primes, person‐level effects were more consistent predictors of target ratings. Affect reactivity (affect Time 2, controlling Time 1) to the primes predicted evaluative judgments, even in the absence of condition effects. In addition, the personality traits of Neuroticism (Study 1) and behavioral inhibition system sensitivity (Study 2) predicted evaluative judgments of neutral targets following negative affective primes. With effects for condition, affect reactivity, and personality, our results suggest that affective primes influence ensuing behaviors through both informational and affective means. Research using affective priming methodologies should take into account both condition and person‐level effects.     

Universal intuitions of spatial relations in elementary geometry

Spatial relations are central to geometrical thinking. With respect to the classical elementary geometry of Euclid’s Elements, a distinction between co-exact, or qualitative, and exact, or metric, spatial relations has recently been advanced as fundamental. We tested the universality of intuitions of these relations in a group of Senegalese and Dutch participants. Participants performed an odd-one-out task with stimuli that in all but one case display a particular spatial relation between geometric objects. As the exact/co-exact distinction is closely related to Kosslyn’s categorical/coordinate distinction, a set of stimuli for testing all four types was used. Results suggest that intuitions of all spatial relations tested are universal. Yet, culture has an important effect on performance: Dutch participants outperformed Senegalese participants and stimulus layouts affect the categorical and coordinate processing in different ways for the two groups. Differences in level of education within the Senegalese participants did not affect performance.     

Bhartṛhari’s Verbal Holism: Some Hermeneutical Queries

One of the main problems regarding language which has bothered philosophers since antiquity is that it often misleads us. Linguistic understanding inevitably involves a subject who understands and the subject-matter or content of what she understands. Since the subject-matter of linguistic understanding is externally given to the subject as text or spoken word, linguistic understanding, therefore, is both subjective and objective at the same time and ineluctably involves interpretation on the part of the subject. But the moment we grant the subjective participation in understanding, the problem of universality of meaning would inevitably raise its head. This problem has been addressed in different ways by different thinkers across history and cultures. Even though some of the ancient Indian thinkers like Bhartṛhari mainly focus on understanding of the Vedic texts, they could probably have important clues for the problem of universality in understanding through language as it is posed by hermeneutic thinkers starting from St. Augustine in medieval period up to Gadamer and Habermas in more recent times. This paper attempts to explore and examine Bhartṛhari’s philosophy of verbal holism from the point of view of the problem of universality in hermeneutics.

     

Dialectics and practical wisdom

Dialectics is essentially the method or logos in which categories of forms are combined to explain things. Dialectics was developed because reason faces difficulties in grasping the sensible world. Practical wisdom is knowledge about some things or certain person or persons because of its variable objects. But it is not entirely specific or only about a particular thing and without universality in any sense. As one kind of dialectics, it combines various elements to accord with the right logos, similar to the way in which various forms are combined in theory. Therefore practical wisdom as a combination or polymerization of elements can be regarded as another kind of logic, namely practical logic or dialectics. __________ Translated from Zhexue Dongtai 哲学动态 (Philosophical Trends), 2005 (4) by Xie Yongkang     

Achievement Emotions: A Control-Value Approach

Emotions are ubiquitous in achievement settings. Apart from test anxiety research and attributional studies, psychological research has neglected these emotions. We argue that more research on the functions, origins, and regulation of achievement emotions is needed, addressing both outcome emotions related to success and failure, such as hope, pride, anxiety, shame, and hopelessness, and activity emotions such as the enjoyment and boredom experienced in achievement settings. Using Pekrun’s (2006) control-value theory of achievement emotions as a theoretical framework, we first outline a three-dimensional (object focus × valence × activation) taxonomy of achievement emotions. We then summarize research on the individual and social origins of these emotions, arguing that control appraisals, value appraisals, achievement goals, and related contextual factors are of specific relevance for achievement emotion arousal. Next, the importance of emotions for achievement behavior and performance is addressed. In conclusion, we discuss the regulation and modification of achievement emotions and their relative universality across genders, settings, and cultures.     

The role of culture in appraisals,emotions and helplessness in response to threats

In honour cultures, such as Turkey, reputation management is emphasised, whereas in dignity cultures such as northern US, self-respect and personal achievements are central. Turkey is also a collectivistic culture, where relationship harmony is as important as reputation management. When Turkish people's reputation is threatened, they may experience an internal conflict between these two motives and display helplessness. The purpose of the present study was to examine how people from Turkey (an honour culture; n = 52) and northern US (a dignity culture; n = 48) would perceive and respond to reputation threats as opposed to self-respect threats. As predicted, Turkish participants anticipated stronger anger, shame, and helplessness in response to reputation threats than self-respect threats, whereas differences were smaller or non-existent in northern US. Moreover, shame was a mediator between appraisal and helplessness for reputation threats in Turkey (shame positively predicted helplessness); anger was a mediator between appraisal and helplessness for self-respect threats in northern US (anger negatively predicted helplessness). These results are novel in their inclusion of helplessness and appraisal theory of emotions when examining responses to threats in honour and dignity cultures.     

Beyond “Objective” and “Projective”: A Logical System for Classifying Psychological Tests: Comment on Meyer and Kurtz (2006)

Using a diverse sample of 4,786 protocols obtained with the Rorschach Performance Assessment System (Meyer, Viglione, Mihura, Erard, &; Erdberg, 2011), we provide a contemporary overview of how people organize Rorschach's inkblots into identifiable regions while formulating responses. After examining how frequently each location was used across all cards in this sample, we examined the consistency of their use by computing parallel information in 17 samples (N = 4,701) obtained using the Comprehensive System (CS; Exner, 2003), including clinical, nonclinical, and adult, child, and adolescent data. Even though the CS data could only record a single location for each response, the average correlation of location use across samples was .96. The results also document continuous dimensionality in use rather than any discontinuities that would demarcate a boundary between common and uncommon locations. Implications of this notable reproducibility and dimensionality are discussed for future conceptualization of location typicality, including location coding considerations and possibilities for improved measures of perceptual fit.     

Aquinas' Quinque Viae: Fools,Evil, and the Hiddenness of God

At present a broad consensus may be discerned on Aquinas' ‘five ways' for proving the existence of God: either he is responding to atheism per se by means of five rational arguments, or he is not responding to any formal denial of God's existence. Both of these approaches ignore the two specific objections Aquinas raises prior to the five ways: evil is incompatible with the existence of an infinite goodness (the first objection), and the world does not require an external explanation (the second objection). While some have speculated on the structural significance of the second objection, the first has been universally regarded as irrelevant. This, I argue, is an oversight; Aquinas' first objection (from evil) is central to the quinque viae. Seen in this light, while Aquinas' five ways are not responses to atheism per se, they do address, and ultimately subvert, a specific form of disbelief.     

Value Structure Among Students and Steelworkers1

The two‐dimensional value structure postulated in Schwartz's (1992) theory has previously found support in samples of teachers and university students, but groups with other professions or low educational level have been understudied. The current study employed the 40‐item Portrait Value Questionnaire (PVQ; Schwartz et al., 2001 ), multidimensional scaling, and transformation analysis to test the universality of the value structures among manual workers (n=815) and white‐collar workers (n=459) in a Finnish steel company. Also, the validity of the instrument was confirmed by comparing the current PVQ sample of Finnish university students (n=309) and a previous sample of Finnish university students (n=615) studied with the original Schwartz Value Survey. The value structures of the steel workers followed Schwartz's theoretical model, regardless of the educational level, except for the security value.     

Couple Adjustment and Differentiation of Self in the United States,Italy, and Spain: A Cross-Cultural Study

This study comprises a first attempt to explore a cross-cultural application of Bowen family systems theory and examines the relationship between differentiation of self and couple adjustment using measurement invariance. A sample of 2,141 individuals (n = 915 from the United States; n = 635 from Italy; n = 591 from Spain) completed measures of differentiation of self (DSI-R; Skowron & Schmitt, J Marital Fam Ther, 29, 2003, 209) and couple adjustment (DAS; Spanier, J Marriage Fam, 38, 1976, 15). Results showed evidence of partial measurement equivalence for the DSI-R across the three samples. Additionally, results from latent regression showed that less emotional cutoff predicted greater couple adjustment in the United States, Spain, and Italy, whereas greater emotional reactivity predicted poorer couple adjustment only in the more collectivistic cultures, Spain and Italy. Our findings are consistent with prior empirical studies, which suggest that emotional cutoff is a strong predictor of relationship adjustment. The use of measurement invariance provides a foundation for future studies to continue employing rigorous statistical methods when examining constructs across different cultures. The findings highlight culture-specific similarities and differences in differentiation that may benefit practitioners by informing psychotherapy with individuals, couples, or families from diverse populations.     

Choice ambiguity, dissonance, and defensiveness

Female repressors and sensitizers were presented with a choice between two pens of different colors from five which they had previously rated on a relative-attractiveness scale Following choice, they rerated the pens under one of two conditions (a) where the choice had unequivocal implications for their femininity or (b) where it had equivocal implications for femininity Attractiveness ratings of the pens before and after choice constituted the major dependent variable Repressors tended to show greater average change in ratings than sensitizers under low ambiguity but not under high ambiguity Skin conductance measurements did not show interpretable dissonance effects, but there was evidence of R-S differences in skin conductance and self-report measures of tension     

Shu and zhong as the virtue of the Golden Rule: a Confucian contribution to contemporary virtue ethics

I aim to show how Confucian philosophy can contribute to the contemporary resurgence of virtue ethics education by arguing that it has the resource to address a lacuna in Aristotelian ethics. Aristotelian ethics, which is arguably the main resource of contemporary virtue ethics, lacks a virtue that corresponds to the notion of loving each person as one’s self or the Golden Rule. To be more precise, Aristotelian ethics has no virtue about loving all people as one’s self, although philia comes close but is precisely limited because it lacks universality. However, I believe that Dai Zhen’s interpretation of the Confucian virtues of shu and zhong does have this universal scope which philia lacks. For Dai, the ground for loving another is not any characteristic that a particular group of people have in common, such as, in the case of philia, being virtuous. Rather, the ground is universal human nature itself.