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1.
ABSTRACT This study describes and analyzes the apparently misleading, irrelevant, and sterotyped initial self-report statements that were obtained in an in-depth multiple case study of women changing careers Using assumptions from the fields of hermeneutics (interpretation) and phenomenology about how meaning is constructed and interpreted, these initial accounts are understood as symbols which can be decoded and can also reveal larger meaning when read in different contexts This study shows how these accounts concealed connections between current behavior and personal history and prevented appropnate refer-ence to personal expenence. The reasons for these distortions are understood by placing them in a sociocultural context These women's initial accounts are interpreted as a response to their perceived violation of cultural mandates preventing development of work roles The damaged symbolic language they used to explain themselves is seen as an example of mistaken cultural assumptions about the “self” The demonstrated necessity of interpreting these initial accounts as symbolic communication alerts researchers relying on self-report statements to the pitfalls of taking such statements at face value  相似文献   

2.
Beadnell  Blair  Baker  Sharon A.  Morrison  Diane M.  Knox  Kay 《Sex roles》2000,42(7-8):661-689
This study compared 167 women, categorized as nonabused, emotionally abused, or physically abused in their primary relationships, on sexual risk factors. Physically abused women differed in several ways: greater STD risk, psychosocial distress, and substance use; more traditional gender role beliefs; lower self-esteem; more likely to have been raped and to engage in sex for pay; and less likely to attend the project's STD/HIV risk reduction groups. Within primary relationships, they differed in amount of decision-making power about safer sex, likelihood of nonmonogamy, use of substances before sex, and self-efficacy about initiating condom use. African American women reported higher rates of emotional abuse than White women, a finding related mainly to their lower socioeconomic status in this sample.  相似文献   

3.
Children whose parents are involved in the criminal justice system (CJS) are at increased risk of developing social, emotional, and behavioural difficulties and are more likely than their peers to become involved in the CJS themselves. Parenting behaviour and parent-child relationships have the potential to affect children’s outcomes with positive parenting practices having the potential to moderate some of the negative outcomes associated with parental involvement in the CJS. However, many parents in the CJS may lack appropriate role models to support the development of positive parenting beliefs and practices. Parenting programs offer an opportunity for parents to enhance their parenting knowledge and behaviours and improve relationships with children. Quantitative and qualitative evidence pertaining to the implementation and effectiveness of parenting programs delivered in the CJS was included. Five databases were searched and a total of 1145 articles were identified of which 29 met the review inclusion criteria. Overall, programs were found to significantly improve parenting attitudes; however, evidence of wider effects is limited. Additionally, the findings indicate that parenting programs can be meaningful for parents. Despite this, a number of challenges for implementation were found including the transient nature of the prison population and a lack of parent-child contact. Based on these findings, recommendations for the future development and delivery of programs are discussed.  相似文献   

4.
ABSTRACT

Sexual assault in marital relationships tends to be somewhat neglected in Vietnam compared to other forms of domestic violence. This relative neglect does not occur because of a lack of concern for abused women among Vietnamese people. Rather, it is due to structural barriers, cultural assumptions and stigma associated with sexuality, sexual violence, domestic violence, and secrecy, or misunderstanding on the part of many abused Vietnamese women. Yet, these women confront a variety of emotional, bodily, and social assaults from their husbands. Suffering is commonly expressed by abused Vietnamese women as they narrate their experiences of the violence. Abused women express their suffering as bodily and emotional pain, shame, frustration, disorientation, and social marginalization. Contemporary marital sexual violence and domestic violence more broadly in Vietnam are linked to the state’s emergent political and economic goals, as well as gender and kinship ideologies drawn upon in support of these goals. These processes have resulted in abused women experiencing social suffering derived from intersecting Vietnamese state, cultural, and social forces. I suggest institutional practices, and non-supportive perspectives and approaches of some professionals and state employees assisting abused women, have made addressing marital sexual violence a difficult and painful process, as well as an additional source of suffering. Second, layered upon these structural and cultural barriers has been the neglect by some professionals of intersecting inequalities based on gender, class, and disability. Third, some institutions in Vietnam provide more effective and beneficial assistance to abused women, making the process of acquiring assistance complex.  相似文献   

5.
Despite increasing public, professional, and scientific interest in the problem of wife abuse and battering, little has been written about the importance of sociocultural sensitivity in intervention with abused and battered women in Arab society. In this article, I describe central family values in that society and discuss their relevance to wife abuse and battering. Specifically, the discussion focuses on values such as mutual family support and interdependence, family reputation, women's inferiority and male supremacy, and family cohesion and the relevance of those values to wife abuse and battering. In addition, I present Arab women's perspectives on this problem, as revealed in their responses to open-ended questions that were part of larger studies conducted by me. In this regard, five dimensions of their perspectives are considered: (1) Women's definitions of violence against women; (2) their awareness of the problem; (3) their justification or condemnation of violence against women; (4) their awareness of the risk encountered by battered women; and (5) their approach toward coping with the problem. The results are discussed from the perspective of the sociocultural context of Arab society. The article concludes with recommendations for socioculturally sensitive intervention with battered women in this society.  相似文献   

6.
Abstract

In this qualitative study of women who have experienced nonconsensual sexual activity, participants were asked to write accounts of their experiences focusing on what motivated them to confide in someone, to whom they confided, what the outcome was, and how it effected them. Participants had to be female and 18 years of age or older, and they had to have been sexually abused at some point in their lives. A total of 10 women participated. Nine of the women wrote about an abusive experience that happened to them as a child, and one wrote about an experience that occurred in adulthood. The participants wrote that they were able to disclose their past sexually abusive experience because they felt safe with the person to whom they confided, they felt they needed help, and the opportunity presented itself. They were more likely to disclose to non-family members than family members, and the majority of the people they disclosed to had a positive reaction. Consequently, most of the women in this study were positively affected by their disclosure. Findings of this study are similar to those of other studies on disclosure and sexual abuse.  相似文献   

7.
Some contemporary hierarchically endorsed statements about gender within Orthodox Christianity appeal to “traditional roles” for women. Byzantine hagiographies about women, however, often confound the stability suggested by such rhetoric, and offer a more open “tradition” of Orthodox Christians celebrating diverse and boundary-breaking forms of women’s sanctity (even if via negation of their womanhood). Although these texts betray an unabashedly historical patriarchal perspective, they also can be read as using gender, via an almost apophatic dialectic, to convey theological values that challenge essentialist associations between specific vocations, authoritative positions, and particular sexes. As hagiography is an influential genre for Orthodox beliefs and practices, the ways hagiographers negotiate and depict gender should inform understandings of gender in Orthodox “tradition.”  相似文献   

8.
This paper considers the relation between philosophical discussions of, and social-scientific research into popular beliefs about, distributive justice. The first part sets out the differences and tensions between the two perspectives, identifying considerations which tend to lead adherents of each discipline to regard the other as irrelevant to its concerns. The second discusses four reasons why social scientists might benefit from philosophy: problems in identifying inconsistency, the fact that non-justice considerations might underlie distributive judgments, the way in which different principles of justice can yield the same concrete distributive judgments, and the ambiguity of key terms. The third part distinguishes and evaluates three versions of the claim that normative theorising about justice can profit from empirical research into public opinion: that its findings are food for thought, that they amount to feasibility constraints, and that they are constitutive of normatively justified principles of justice. The view that popular opinion about justice has a strongly constitutive role to play in justifying principles of distributive justice stricto sensu is rejected, but it is argued that what the people think (and what they can reasonably be expected to come to think) on distributive matters can be an important factor for the political theorist to take into account, for reasons of legitimacy, or feasibility, or both.  相似文献   

9.
SUMMARY

Among the population of physically abused women who present individually in therapy, there is a portion who struggle with their indecisiveness about whether or not they should work toward resolving or terminating their heterosexual relationship. This paper will examine clinical methods that are employed through individually based systemic therapy to assist women who find themselves in such confusing and perilous situations. Due to the complexity of the problem” emphasis is placed on addressing salient issues efficiently and non-judgmentally. Central to treatment is client engagement and the challenging of constraining client beliefs.  相似文献   

10.
Clinicians have focused more on the troubling issue of women who are dominated and abused by men than they have on those occasions where men are abused by women. While usually not involving physical abuse, the destructiveness of some women, expressed in terms of harsh and destructive verbal and interpersonal behavior can be so striking and persistent that it should remain of interest to psychoanalysts. This clinical paper examines two examples of male patients who, while accomplished in many spheres of their lives, are nevertheless engaged in marriages to women whose hateful behavior toward them is impossible to deny. Despite considerable awareness of how much they are damaged by their wives, they are either unwilling or unable to utilize separation and divorce as tools to protect themselves, with the ultimate goal of starting life again free of the persecutory other. The dynamics involved for men stuck in such dyads are considered, including the possible negative role of a systems approach to couples' therapy that assumes mutual responsibility for the couples' dysfunction and distress.  相似文献   

11.
Catherine Kirchmeyer 《Sex roles》1993,28(9-10):531-552
A more balanced view of nonwork-to-work spillover was advanced here. The concentration of research on the negative side may serve to support some damaging assumptions about professional women. A sample of 221 experienced managers indicated how parenting, community work, and recreation affected work both positively and negatively, and the extent they used certain coping strategies. Women comprised 35% of the sample and ethnic minorities comprised 18%. The managers agreed more strongly with statements about positive nonwork-to-work spillover than with those about the negative side. Women and men reported largely the same levels of nonwork involvement, time commitment, satisfaction, positive spillover, and use of the coping strategies. Compared to men, women did report lower negative spillover overall, and greater use of the strategies when they were parents. The findings suggest that employers should be less concerned with how active women are in nonwork, and more concerned with how well both men and women manage their various life domains.  相似文献   

12.
The subject of sexual abuse is a major focus of professional and public concern. Sexual abuse of (and by) people with learning disabilities evokes even greater disquieting emotions, and makes severe demands on the social services, and the criminal justice system. The aims of the project were: 1) to determine whether group psychotherapy produced effective outcomes for adolescent boys with learning disabilities who exhibit sexually abusive behaviour, 2) to explore the perspectives of parents and other care-givers, and 3) to document the nature and extent of service support to families. This paper focuses solely on the mothers' perspectives. This was a three-year project with six boys (under 16) receiving group psychotherapy, using both quantitative and qualitative methods. Clinical measures were used to track changes throughout the course of psychotherapy. Semi-structured interviews (taped and transcribed) were held (separately) with the boys, their parents, paid care-givers and the therapists. The mothers tried hard to make sense of, and come to terms with, what was happening to their sons and to themselves, they struggled to reconcile their own confused and often conflicting emotions, and to maintain their own sense of identity. They felt almost totally unsupported by the services, both in the past and present, and could see little hope for the future. There is an urgent need for development of effective and sympathetic services for the parents of boys with learning disabilities who have been abused, and who are now showing abusive behaviour.  相似文献   

13.
The aim of this study was to explore psychological risk factors that may precipitate the murder of a partner by an abused woman. In this article, the authors use multiple case studies and interviews with three women incarcerated for the murder of their partners. Four themes relating to intimate partner violence emerged from the interviews: 1) post-traumatic stress disorder, 2) coercive control, 3) substance abuse and 4) interrelational conflict. The study indicates psychological factors that may precipitate the murder of an intimate partner that should be taken into account when counselling abused women.  相似文献   

14.
O'Donohue and Dyslin [W. O'Donohue & C. Dyslin (1996) Abortion, boxing and Zionism: Politics and the APA, New Ideas in Psychology, 14, 1–10] discuss the legitimacy of certain political statements made by the American Psychological Association (APA). Their paper makes a significant contribution to the debate over the role of organized psychology in social issues. Although we concur with their demand for honesty in the APA's organizational behavior, we disagree with their conclusion that the APA should restrict its political statements only to those justified by hard data. To believe that politics can be divorced from psychology is to confine the field to artificial boundaries that limit its potential for improving human well-being and social justice.  相似文献   

15.
The research literature of the 1970s and 1980s created a rather singular image of the battered woman. This image functioned as a standard to be met by battered women who attributed their own acts of violence or their failures to protect their children to the violence they endured. Three severely battered women, Hedda Nussbaum, Frances McMillian and Damian Pizarro illustrate the real diversity that exists. Each woman coped differently with her fear of her abuser's violence and domination. Nonetheless, the experiences of all three were unified by the intensity of their fear and by the fact that their acts (or failures to act) were so serious that they led to these women's involvement with the criminal justice system. The psychological consequences of extraordinary violence and the criminal justice system responses are discussed specifically, in relation to each case. The woman's social class and race are emphasized as important mediators of the criminal justice system response. In the final, general section, questions are addressed about society's role in idealizing the f d y and in silencing, ignoring, acknowledging, and/or solving the problems of severely battered women in desperately violent families.  相似文献   

16.
The family therapy field encourages commitment to diversity and social justice, but offers varying ideas about how to attentively consider these issues. Critical informed models advocate activism, whereas postmodern informed models encourage multiple perspectives. It is often not clear how activism and an emphasis on multiple perspectives connect, engendering the sense that critical and postmodern practices may be disparate. To understand how therapists negotiate these perspectives in practice, this qualitative grounded theory analysis drew on interviews with 11 therapists, each known for their work from both critical and postmodern perspectives. We found that these therapists generally engage in a set of shared constructionist practices while also demonstrating two distinct forms of activism: activism through countering and activism through collaborating. Ultimately, decisions made about how to navigate critical and postmodern influences were connected to how therapists viewed ethics and the ways they were comfortable using their therapeutic power. The findings illustrate practice strategies through which therapists apply each approach.  相似文献   

17.
Agreements and disagreements between expert statements influence lay people's beliefs. But few studies have examined what is perceived as a disagreement. We report six experiments where people rated agreement between pairs of probabilistic statements about environmental events, attributed to two different experts or to the same expert at two different points in time. The statements differed in frame, by focusing on complementary outcomes (45% probability that smog will have negative health effects vs. 55% probability that it will not have such effects), in probability level (45% vs. 55% probability of negative effects), or in both respects. Opposite frames strengthened disagreement when combined with different probability levels. Approximate probabilities can be “framed” in yet another way by indicating reference values they are “over” or “under”. Statements that use different directional verbal terms (over vs. under 50%) indicated greater disagreement than statements with the same directional term but different probability levels (over 50% vs. over 70%). Framing and directional terms similarly affected consistency judgments when both statements were issued by the same expert at different occasions. The effect of framing on perceived agreement was significant for medium (10 and 20 percentage points) differences between probabilities, whereas the effect of directional term was stable for numerical differences up to 40 percentage points. To emphasize agreement between different estimates, they should be framed in the same way. To accentuate disagreements or changes of opinion, opposite framings should be used.  相似文献   

18.
Two theoretical perspectives (i.e., standpoint theory and the communication boundary management theory) were used to investigate the comments that 39 female information technology (IT) employees made during focus groups as they discussed issues related to workplace barriers and voluntary turnover. The revealed causal mapping method was used to analyze the women’s responses. Voluntary turnover decisions were influenced by work schedule flexibility, family responsibilities, work stress, job qualities, and lack of consistency in workplace policies. Perceived barriers to promotion were linked to lack of respect, ageism, stress, and work schedule flexibility. Differences emerged between explicitly stated and implicitly embedded responses. Women explicitly discussed issues consistent with previous IT research; however their implicit statements often addressed barriers not commonly linked with IT advancement and turnover concerns.  相似文献   

19.
We examined in a random-assignment, pretest-posttest design whether college women's body image would improve after reading religious and spiritual affirmations about their bodies. The sample was predominantly white and Christian. In a pretest, women completed measures of religiosity and body esteem (how they felt about their weight and appearance) and were then assigned via matched random assignment to three different groups for a treatment and posttest one week later. In the Religious group, women read affirmations with a theistic and Christian-based tone that emphasized God's love and acceptance of their bodies; in the Spiritual group, women read body affirmations with a more positive secular tone and no mention of God; Control group women read random statements about campus issues. After reading the affirmations, women then viewed photos of "thin ideal" fashion models to activate body image concerns. Women next completed the posttest body esteem measures. Women in the Religious group increased significantly compared to Control women (who declined) in how they felt about their appearance and looks. Women in the Spiritual condition improved marginally compared to the Control condition.  相似文献   

20.
Often, requests are made in an indirect manner and phrased in such a way that they can also be construed as questions. For example, the sentence “Is there any coffee left?” can be construed either as a question about coffee or as a request for coffee. This article offers a combined test of some key predictions of two approaches to the disambiguation of question/request statements: (1) the face management approach, which gives a prominent role to variables such as status and potential loss of face; and (2) the utilitarian relevance approach, which gives a prominent role to the goals pursued by the speaker at the time he or she issues the statement. Ambiguous question/request statements provide a natural test bed for the latter approach in particular. A board game paradigm is developed to allow for a clean, orthogonal manipulation of all variables. The results wholly support the utilitarian relevance approach and offer new perspectives on the face management approach.  相似文献   

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