Husserl’s Break from Brentano Reconsidered: Abstraction and the Structure of Consciousness

The paper contends that abstraction lies at the core of the philosophical and methodological rupture that occurred between Husserl and his mentor Franz Brentano. To accomplish this, it explores the notion of abstraction at work in these two thinkers’ methodological discussions through their respective claims regarding the structure of consciousness, and shows that how Husserl and Brentano analyze the structure of consciousness conditions and strictly delineates the nature and reach of their methods of inquiry. The paper pays close attention to intentionality, founding (Fundierung), and qualitative modification (qualitative Modifikation) understood as principles of consciousness. While intentionality has been the topic of numerous discussions surrounding these two thinkers’ work, founding and qualitative modification have slipped under the radar despite the fact that they hold—as I intend to show—the key to shedding new light on their respective methods of inquiry. More specifically, the paper explicates the ways in which Brentano’s notion of founding (understood as a relationship between whole acts) and his failure to identify radical-qualitative modification as a principle of consciousness preclude him from offering a successful model for philosophical universalizing thought. It is my hope to show that Husserl’s rethinking of founding as a relationship between certain structural moments of acts along with his novel notion of qualitative modification ground his attempt to carve a new method of philosophical inquiry—albeit jejune and ambiguous at the time of the Investigations, yet nevertheless able to successfully negotiate the problems faced by his predecessor.     

Examining the Factor Structure of the Self-Compassion Scale in Four Distinct Populations: Is the Use of a Total Scale Score Justified?

This study examined the factor structure of the Self-Compassion Scale (SCS) using a bifactor model, a higher order model, a 6-factor correlated model, a 2-factor correlated model, and a 1-factor model in 4 distinct populations: college undergraduates (N = 222), community adults (N = 1,394), individuals practicing Buddhist meditation (N = 215), and a clinical sample of individuals with a history of recurrent depression (N = 390). The 6-factor correlated model demonstrated the best fit across samples, whereas the 1- and 2-factor models had poor fit. The higher order model also showed relatively poor fit across samples, suggesting it is not representative of the relationship between subscale factors and a general self-compassion factor. The bifactor model, however, had acceptable fit in the student, community, and meditator samples. Although fit was suboptimal in the clinical sample, results suggested an overall self-compassion factor could still be interpreted with some confidence. Moreover, estimates suggested a general self-compassion factor accounted for at least 90% of the reliable variance in SCS scores across samples, and item factor loadings and intercepts were equivalent across samples. Results suggest that a total SCS score can be used as an overall mesure of self-compassion.     

The Structure and Direction of Emotion in Elite Sport: Deconstructing Unhealthy Paradigms and Distorted Norms for the Body

Research shows a connection between negative perceptions of emotion, emotional suppression, and athletes’ subsequent disregard for their health (Lee Sinden in J Relig Health 2010, J Clin Sport Psychol 4:241–256, 2012). In light of recent research, the following paper explores the structure and direction of emotion in order to break down historical misconceptions in elite sport. This paper also discusses emotional control, as a direction that can lead to suppression and health problems, and gives suggestions for emotion education and further directions.     

Being a Body: Women’s Appearance Related Self-Views and their Dehumanization of Sexually Objectified Female Targets

When sexually objectified, women are reduced to their bodies or sexual body parts and become likely targets of dehumanization. Not only men, but also women engage in this process. In the present research, we tested the link between women’s appearance related self-views and their tendency to dehumanize sexually objectified female targets. Specifically, we test two mediational models and predict that (1) women’s motivation to look attractive to men and (2) their tendency to internalize the sociocultural beauty standards are linked with the dehumanization of sexually objectified female targets, and their level of self-objectification mediates both relations. To test these hypotheses, a sample of 55 heterosexual undergraduate female students from Northern Italy volunteered. Participants’ motivation to look attractive to men, their level of internalization of the sociocultural beauty standards, and their tendency to self-objectify was measured. Results confirmed that only sexually objectified female targets were significantly dehumanized, while their non-objectified counterparts were not. Moreover, both participants’ motivation to look attractive to men and their tendency to internalize the sociocultural beauty standards were positively linked with the dehumanization of sexually objectified female targets. As expected, these relations were mediated by participants’ level of self-objectification. These results show that higher levels of self-objectification among those women who are motivated either to look attractive to men or to internalize the sociocultural beauty standards are linked with their tendency to dehumanize sexually objectified female targets.     

Structure of the Wechsler Adult Intelligence Scale – Revised in the Italian Normal Standardisation Sample

Six multifactor correlated traits models and a single-factor model of the WAIS-R's factor pattern were examined by confirmatory maximum likelihood factor analyses of a data matrix from the WAIS-R's Italian normative sample raw scores (N=2284). The main aim was to identify what model(s) best fit(s) the data for the different age groups considered. Analyses were designed to determine which of seven hypothesised factor solutions best explained the intellectual ability of four age bands (16 to 74 years of age) and of all samples. Results showed the same three-correlated-factors model (Verbal, Performance, and Freedom From Distractibility) for the younger (16 to 24 years of age) and for more aged (65 to 74 years of age), and two different three-factor models for the adult (band from 25 to 64 years of age) that had in common the presence of Digit Symbol loading on Freedom From Distractibility, that in the younger and aged band loaded on Perceptual Organisation. The individuals may use different strategies when performing a given task on the WAIS-R. Such differences in latent variability may represent real differences in neuropsychological functioning, and as such can account for some of the variability in results noted in the literature. Differences in latent variability across distinct demographic and clinical groups could provide important insight into brain–behaviour relationships.     

Psychological Sense of University Membership: An Adaptation Study of the PSSM Scale for Turkish University Students

The Psychological Sense of School Membership Scale (PSSM) is a widely used instrument to assess the sense of belonging to a school among adolescents. Despite its widespread use in middle and high school students, to date no particular adaptation study has been conducted for its use among university students. For this reason, the present study conducted an adaptation of the PSSM scale for these students. Five hundred and nine students at a Turkish university voluntarily participated in the study, and the PSSM Scale's factor structure was examined by exploratory and confirmatory factor analyses, identifying three factors representing the students' sense of university membership with acceptable internal consistencies: acceptance by faculty members (.70), belonging (.75), and acceptance by students (.76). The internal consistency of the 18-item scale was calculated as .84. As hypothesized, the convergent and discriminant validity of the scale was also tested. The self-report sense of belonging and degree of satisfaction with the university were positively correlated with the three dimensions of the scale. Also, the scores regarding the students' intention to drop out of university along with loneliness were negatively correlated with all the dimension of the PSSM scale.     

Unruly difference: the politics of stigma and the space of the sacred

This essay looks at three contemporary Jewish American playwrights: Tony Kushner, Martin Sherman and Deb Margolin, whose plays ask fundamental questions about Jewish identity in its political, cultural and spiritual dimensions. Breaking from the concerns of their theatrical predecessors, most of whom ignored or disguised their Jewish roots, these playwrights draw on profoundly Jewish concepts to reconfigure narratives of redemption, obligation, ethical community, and Messianic utopianism. Their plays are characterized by a sensibility of “unruly difference.” Attracted by the politics of marginality; these writers re-imagine otherness in plays that celebrate a different understanding of faith and conjure the sublime. By carving out a more capacious definition of Judaism that embraces contradiction and contention, faith and doubt, progressive social vision and deepened spiritual commitment, they sit aslant the mainstream. They are drawn to their understanding of the spiritual power and cultural grandeur of the Jewish heritage, but question the politics of accommodation and the limitations of tradition and law. The ambivalence these writers express about Judaism adds to the complexity of their writing and to its value as a cultural indicator. Working in new idioms, they refute traditional discourses and dominant paradigms of conformity and coalescence that characterize modern Jewish-American life.     

The First Twenty Years of the Will and the Ways: An Examination of Score Reliability Distribution on Snyder’s Dispositional Hope Scale

C. R. Snyder has established hope theory as an important contributor to positive psychology. As the empirical evidence continues to grow, hope researchers need to have confidence that their measures will produce reliable scores. This study presents a reliability generalization on both the internal consistency and test–retest reliability estimates from Snyder’s dispositional hope scale. While over 300 published works were found to have cited the target article 74 present internal consistency scores and 17 reported scores for test–retest reliability. The results of the reliability generalization suggest support for the score reliabilities produced by the dispositional hope scale. However, internal consistency was higher for studies using the eight-item response format (α = 0.82) compared to those using the four-item response format (α = 0.77). Additionally, the test–retest score reliability was high 0.80 with no statistically significant differences by response format. Findings also demonstrated that score reliability estimates were not significantly influenced by the coded sample characteristics.     

Predictors of Positive Outcomes in Offspring of Depressed Parents and Non-depressed Parents Across 20 Years

Understanding differences in factors leading to positive outcomes in high-risk and low-risk offspring has important implications for preventive interventions. We identified variables predicting positive outcomes in a cohort of 235 offspring from 76 families in which one, both, or neither parent had major depressive disorder. Positive outcomes were termed resilient in offspring of depressed parents, and competent in offspring of non-depressed parents, and defined by two separate criteria: absence of psychiatric diagnosis and consistently high functioning at 2, 10, and 20 years follow-up. In offspring of depressed parents, easier temperament and higher self-esteem were associated with greater odds of resilient outcome defined by absence of diagnosis. Lower maternal overprotection, greater offspring self-esteem, and higher IQ were associated with greater odds of resilient outcome defined by consistently high functioning. Multivariate analysis indicated that resilient outcome defined by absence of diagnosis was best predicted by offspring self-esteem; resilient outcome defined by functioning was best predicted by maternal overprotection and self-esteem. Among offspring of non-depressed parents, greater family cohesion, easier temperament and higher self-esteem were associated with greater odds of offspring competent outcome defined by absence of diagnosis. Higher maternal affection and greater offspring self-esteem were associated with greater odds of competent outcome, defined by consistently high functioning. Multivariate analysis for each criterion indicated that competent outcome was best predicted by offspring self-esteem. As the most robust predictor of positive outcomes in offspring of depressed and non-depressed parents, self-esteem is an important target for youth preventive interventions.     

Harmonizing identities: the problem of the integration of the Portuguese conversos in early modern Iberian corporate polities

Past historiography concerning the question of identity among Portuguese New Christians was divided between those who located identity in the deep “inner selves” of conversos, and those who perceived New Christian identities as reactive byproducts of the environment. Among the latter, António José Saraiva claimed that the stereotypical identification of the conversos as Judaizers by the Holy Office was a determining factor in framing their real identities, sometimes creating a paradoxical phenomenon of “self-fulfilling prophecy.” This article continues to explore the shaping influence of environment upon identity-construction, but in totally different way. Instead of denying the reality of Portuguese crypto-Judaism by questioning the reliability of the inquisitorial sources, this article will claim that the corporate (in the sense of a united body) character of Early Modern Portuguese politics was a major obstacle to the integration of the New Christians into Old Christian society. Moreover, a study of a pro-converso tract written during the Habsburg period by the arbitrista Martín González de Cellorigo (1619) will show that profound political structures were fundamental in framing many of Portuguese New Christian identities.     

Spiritist Hospital Chaplaincy in Brazil: 5 Years of Documented Experience

Spiritist Hospital Chaplaincy in Brazil has been growing significantly in recent years, with the implementation of new services through the work of Spiritist Medical Associations (SMAs) in different regions of the country. This article describes the importance of historical interconnections from the advent of spiritism in the world and its introduction in Brazil to the emergence of Spiritist Hospital Chaplaincy in our country and presents the documented experience over 5 years of spiritist chaplain care, in the period from 2012 to 2016, guided by the SMA of Piracicaba at the Unimed Hospital of Piracicaba (São Paulo). We documented 41,914 visits to 13,983 inpatients and an analysis of these records allowed us to reflect on the importance of this service and confirm its expansion and acceptance by different contemporary religious beliefs.     

A Stairway to Heaven? Structure of the Religious Involvement Inventory and Spiritual Well-Being Scale

Being religious or having spiritual beliefs has been linked to improved health and well-being in several empirical studies. Potential underlying mechanisms can be suggested by psychometrically reliable and valid indices. Two self-report measures of religiosity/spirituality were completed by a cohort of older adults: the Religious Involvement Inventory and the Spiritual Well-being Scale. Both were analyzed using principal components analysis and the Mokken scaling procedure. The latter technique examines whether items can be described as having a hierarchical structure. The results across techniques were comparable and hierarchical structures were discovered in the scales. Analysis of the hierarchy in the RII items suggested the latent trait assesses the extent to which an individual’s belief in God influences their life. Examining scales with a range of psychometric techniques may give a better indication of the latent construct being assessed, particularly the hierarchies within these which may be of interest to those investigating religiosity-health associations.     

Examining the Structure,Reliability, and Validity of the Chinese Personal Growth Initiative Scale–II: Evidence for the Importance of Intentional Self-Change Among Chinese

We examined the factor structure, reliability, and validity of the Chinese version of the Personal Growth Initiative Scale–II (CPGIS–II) using data from a sample of 927 Chinese university students. Consistent with previous findings, confirmatory factor analyses supported a 4-factor model of the CPGIS–II. Reliability analyses indicated that the 4 CPGIS–II subscales, namely Readiness for Change, Planfulness, Using Resources, and Intentional Behavior, demonstrated good internal consistency reliability and adequate test–retest reliability across a 4-week period. In addition, evidence for convergent and incremental validity was found in relation to measures of positive and negative psychological adjustment. Finally, results of hierarchical regression analyses indicated that the 4 personal growth initiative dimensions, especially planfulness, accounted for additional unique variance in psychological adjustment beyond resilience. Some implications for using the CPGIS–II in Chinese are discussed.     

Between the Horns: A Dilemma in the Interpretation of the Running of the Bulls – Part 1: The Confrontation

The essay, divided in two parts, examines the event of the running of the bulls (encierro in Spanish). The phenomenon of the encierro, a complex cultural activity of deep historical roots, demands to be understood: What drives people to risk injury or death at the horns of untamed bulls? How should we make sense of this, subjective and objectively? To answer these questions, I use a framework that relies on explanation and assessment of popular views on the way to arguing for a philosophical alternative. This arrangement is readily adaptable to many other sporting (and non-sporting) activities where risk and/or mass participation are key factors. Its unorthodox format – organised around an opening narrative of a paradigmatic, skilled and lucky run with the bulls, as well as hors texte (direct appeals to the reader) – brings the reader straight into the fray, philosophical and otherwise. Part I begins by presenting the history of the encierro. It also explains the dynamics of the event, often via images with pedagogical and critical side-commentaries. It proceeds to introduce and critically engage with prevalent explanations, most with ethnological tendencies, that conceive the running as tradition, rite, ritual and sport. This part ends with a dilemma whereby we either try to explain matters by resorting to particular and partial interpretations, or a ‘democratic’ conglomerate of superficial and confusing boundaries, or in the end we simply concede our inability to understand the phenomenon of the running of the bulls in toto. This philosophical impasse will be evaded in part 2 (Sport, Ethics and Philosophy 2, 1) via existentialist and phenomenological analysis.     

Variation in the Use of Pronouns as a Function of the Topic of Argumentation in Young Writers Aged 11 Years

In our view, the ability to impose moral values which may be, to some extent, either shared or conflictual, influences the strategy adopted when writing argumentative texts. Our hypothesis is that the greater the socio-moral distance between the writers’ representations (the writers in this case being children) and those of the recipients (here the parents), the more likely it is that writing will be successful. Three topics derived from a preliminary experiment and corresponding to significant differences in opinion between children and parents were tested in a population of 11-year-old pupils. The pupils had to write a letter designed to convince their parents about one of these topics. We analyzed the texts in order to identify the different configurations in the frequencies of use of the pronouns (frequencies of Je (I), Tu (You), Il (He), On (One/We)) and adverbs. These frequencies differed depending on the topic that was being written about (the moral context that is mobilized).

Explanations of interindividual – intergroup discontinuity: A review of the evidence

The authors review and evaluate various explanations for the tendency of intergroup relations to be more competitive, or less cooperative, than interindividual relations (the discontinuity effect). They distinguish between two general perspectives, each comprising a set of explanations for the discontinuity effect. The fear and greed perspective assumes that intergroup relations are characterised by greater fear and greed than are interindividual relations. The group decision-making perspective assumes a crucial role for group discussion in facilitating rational comprehension of mixed-motive situations. In general, explanations from the fear and greed perspective were found to be more consistent with the empirical record than explanations from the group decision-making perspective. The authors propose that a complete understanding of the discontinuity effect is yet to be achieved.     

The robustness of the factor structure of the Self-Restraint Scale: What does self-restraint encompass?

In contrast with the original version of the Self-Restraint Scale (SRS; [Weinberger, D.A., & Schwartz, G.E. (1990). Distress and restraint as superordinate dimensions of self-reported adjustment: A typological perspective. Journal of Personality, 58, 381–417]), confirmatory factor analysis did not support a four-factor solution. In the current study an exploratory factor analysis revealed a three-factor structure. Although the original subscales suppression of aggression, consideration of others, and impulse control were confirmed by the data, responsibility did not fit within the overall concept of self-restraint. These results provide some indication that although the subscales can be used independently, the way self-restraint is conceptualized should be reconsidered. Future studies are needed to confirm the factor structure observed in the current study.