Medical Marijuana Regulation in Michigan: Problems of Legitimacy

Since the initiation of the Michigan Medical Marihuana Act (MMMA) in 2008 State of Michigan . 2008 . “Michigan Medical Marihuana Act.” Initiated Act 1 of 2008. Retrieved June 5, 2012 (www.legislature.mi.gov)  [Google Scholar], several issues relevant to the study of sociology of law and deviant behavior have emerged. I analyzed the administration of the MMMA using a case study method and interpret the initial social issues developing from this law by focusing on legitimacy. Due to a contradictory system where the MMMA is at odds with the Schedule I categorization of marijuana at the federal and state levels, the legitimacy of both the administration of the MMMA and the administration of marijuana law more generally are threatened. This lack of legitimacy in turn leads to a situation of “Pyrrhic Defeat” where failure to gain legal compliance maintains the inertia of marijuana prohibition.     

Sifting through the Hyperbole: One Hundred Years of Marijuana Coverage in The New York Times

The contemporary media has often portrayed marijuana as a “slacker drug”; however, this portrayal is somewhat novel. Several scholars have argued in the early 1900s, especially in the 1930s, the media often associated marijuana with violence and mental illness. Another common argument was that marijuana was associated with Mexican immigrants. Conversely, other researchers have argued that these reports were overblown and media accounts of marijuana were not very common until recent years. The current study utilizes recently available on-line archives to conduct a more comprehensive test of how exactly marijuana was depicted in The New York Times from 1851–1950.     

Techniques of Affirmation: Deviant Behavior,Moral Commitment,and Subcultural Identity

Previous studies have examined how individuals act in ways that are considered deviant by mainstream standards and how these individuals neutralize their actions to maintain a positive self concept. But little is known about how individuals who defy social norms by “not doing” socially accepted behaviors construct meaningful subcultural identities. We explore the overlap between “deviant behavior” and subcultural identity through a case study of an abstinence-based subculture called straightedge. Through an analysis of online, textual interaction among participants of an internet forum dedicated to the straightedge youth subculture and focused discussions with forum members, we develop the concept of techniques of affirmation to frame how participants' beliefs regarding abstinence from drugs, alcohol, and promiscuous sex are articulated in subcultural discourse. We identify five affirmation techniques through which straightedge youths remain steadfast to their ideals, beliefs and non-actions: (1) acknowledgment of responsibility, (2) acknowledgment of injury, (3) acknowledgment of the victim, (4) discounting condemners, and (5) reference to priority relationships. We suggest that people and groups who orient themselves to subcultural frames of reference are more likely to utilize techniques of affirmation as part of constructing a positive sense of self.     

She Got Herself There: Narrative Resistance in the Drug Discourse of Strippers

There has been ample literature on strip clubs regarding interactions between strippers and patrons, power and social control, and how dancers manage their identities as stigmatized workers. Few studies have explored how dancers grapple with their doubly deviant identities as dancers and as drug and alcohol users. Through interviews and fieldwork, I explore how dancers frame their drug use. At times, dancers stigmatize other dancers by using damaging stereotypes to “other” sister workers for drug abuse. At other times, strippers do not malign other dancers for drug and alcohol use. Instrumental or recreational drug use is relatively unstigmatized.     

Marijuana effects on human forgetting functions

It has long been known that acute marijuana administration impairs working memory (e.g., the discrimination of stimuli separated by a delay). The determination of which of the individual components of memory are altered by marijuana is an unresolved problem. Previous human studies did not use test protocols that allowed for the determination of delay-independent (initial discrimination) from delay-dependent (forgetting or retrieval) components of memory. Using methods developed in the experimental analysis of behavior and signal detection theory, we tested the acute effects of smoked marijuana on forgetting functions in 5 humans. Immediately after smoking placebo, a low dose, or a high dose of marijuana (varying in delta9-THC content), subjects completed delayed match-to-sample testing that included a range of retention intervals within each test session (0.5, 4, 12, and 24 s). Performances (discriminability) at each dose were plotted as forgetting functions, as described and developed by White and colleagues (White, 1985; White & Ruske, 2002). For all 5 subjects, both delta9-THC doses impaired delay-dependent discrimination but not delay-independent discrimination. The outcome is consistent with current nonhuman studies examining the role of the cannabinoid system on delayed matching procedures, and the data help illuminate one behavioral mechanism through which marijuana alters memory performance.     

The dui offender as a social type

This study of 311 white DUI offenders is based on three sources: (a) survey data, (b) personal interviews, and (c) official arrest histories. All cases were examined along eight research dimensions: arrest charges, sociodemographic variables, perceived self‐drinking attributes, behavioral drinking problems, identities, life histories, personal problems, and life styles. Two hundred and eighty‐nine multiple offenders were found to comprise an identifiable generalized deviant social type. The remaining cases, a residual category of 22 “negative cases,” were first‐time offenders and social drinkers. We suggest that our findings may be applicable to other DUI samples. For the most part DUI offenders are “criminals on the road.”     

Effects of Marijuana Use on Divergent Thinking

This research sought to evaluate the effect of marijuana use on creativity as defined by the term divergent thinking. Another objective was to verify if there was a difference in the creativity of regular users (60 participants) and that of novice users of marijuana (60 participants) under 3 experimental conditions: without marijuana, with placebo, and with marijuana. The 4 divergent thinking factors (fluency, flexibility, originality, and elaboration) were measured by the Torrance Tests of Creative Thinking (Form A, Figural scale). The results showed that the use of marijuana had no positive effects on divergent thinking (creativity) in novice users and reduced it in regular users.     

Marijuana Revisited

This review examines recent research on the psychological effects of marijuana. The article contains material on potency, research problems, use patterns in the United States, and expectancy, as well as a review of research on acute effects, including psychosis, toxic delerium, acute anxiety, and brain damage. Nonacute effects are also examined, with material on studies of amotivational syndrome, intellectual functioning, memory, sexual activity, and driving. Research on marijuana's relationship to other drugs and to criminal behavior is also evaluated. Implications for counselors are discussed. Counselors are urged to help provide accurate information to users and to encourage an informed-decision approach. The significance of marijuana use to value and life-style choice and the counselor's role in considering marijuana law changes are evaluated.     

Virtual Deviance: Swinging and Swapping in an On-Line Network

The purpose of the current research is to study the virtual presentation of self in on-line profiles, specifically within a deviant subculture. The study explores the social construction of deviant identities using the on-line community of “swingers.” Our research explored what self-presentation strategies are employed by participants in their profiles to develop credibility to attract others to their profiles and what major concerns, expectations, and values characterize the profiles of the on-line swinger community. Most on-line profiles focus on developing credibility. We used Aristotle's notions of goodwill, practical intelligence, and virtue to categorize the specific means used in profiles to develop credibility.     

Intersectional Invisibility: The Distinctive Advantages and Disadvantages of Multiple Subordinate-Group Identities

The hypothesis that possessing multiple subordinate-group identities renders a person “invisible” relative to those with a single subordinate-group identity is developed. We propose that androcentric, ethnocentric, and heterocentric ideologies will cause people who have multiple subordinate-group identities to be defined as non-prototypical members of their respective identity groups. Because people with multiple subordinate-group identities (e.g., ethnic minority woman) do not fit the prototypes of their respective identity groups (e.g., ethnic minorities, women), they will experience what we have termed “intersectional invisibility.” In this article, our model of intersectional invisibility is developed and evidence from historical narratives, cultural representations, interest-group politics, and anti-discrimination legal frameworks is used to illustrate its utility. Implications for social psychological theory and research are discussed.     

Feminism's Third Wave

Summary

“Third wave” feminists, raised in the wake of an established feminist movement as well as a strong anti-feminist backlash, are beginning to define their own feminist agenda. “Third wave” feminists are exploring the contradictions in their lived experience as feminists, and examining the inter section of feminism with their other identities. Young feminists' self-expression has been characterized (by feminists and non-feminists) as “self-obsessed” and “divorced from matters of public purpose” (Bellafante, 1998, p. 57 & 60). In this essay, we provide an alternative view of “third wave” expression, seeing young feminists' honesty in their struggles with various identities as a resurgence of grass roots activism; a return to “the personal.” In this essay, we call for an intergenerational dialogue between second and third wave feminists, and encourage feminist therapists to support and validate young feminists.     

Radical therapy: A research note on the use of ideological work in maintaining a deviant subculture

A social protest movement which survived the demise of the New Left is explored in terms of ways in which a countercultural group preserved a particular kind of deviant subculture. Radical therapy developed from an opposition to American middle class values as they were institutionalized in psychiatric practice. While identifying themselves as Marxist revolutionaries, members reacted to the decline of social activism by adopting a hidden agenda of psychological transformation activities and duplicating traditional structures in their “radical” therapy. The longevity of radical therapy is explained in terms of its effectiveness in benefitting from the dominant culture while preserving members's deviant identities through various forms of ideological work.     

Word superiority over isolated letters: The neglected case of forward masking

Previous research shows that when briefly presented alphabetic stimuli are followed by pattern masks, letters in words are reported more accurately than are isolated letters (the “Word-Letter Phenomenon,” or WLP); however, when these masks are replaced by blank fields, the WLP disappears. These findings have led to the popular notion that the WLP reflects selective masking of ongoing stimulus processing and so critically depends on the use of poststimulus masks. Here we report three experiments which re-examine the role of masking in the WLP by contrasting the effects of postmasked displays with the effects of premasked displays in which words and isolated letters werepreceded by a pattern mask and followedby a completely blank field. Despite the critical role generally assigned to poststimulus pattern masks, similar WLPs were obtained with pre- and postmasked displays. Implications for theories of word and letter recognition are discussed.     

Human and Global Identities: Different Prototypical Meanings of All-Inclusive Identities

The impact of identities encompassing all human beings (e.g., human and/or global identities) on intergroup relations is complex, with studies showing mostly positive (e.g., less dehumanization), but also negative (e.g., deflected responsibility for harm behavior), effects. However, different labels and measures have been used to examine the effects of these all-inclusive superordinate identities, without a systematic empirical examination of the extent to which they overlap or differ in their sociopsychological prototypical content. This study examined whether different labels activate the same contents in laypeople's conceptualization. Two hundred and forty-eight participants openly described one of six labels: “All humans everywhere”; “People all over the world”; “People from different countries around the world”; “Global citizens”; “Citizens of the world”; and “Members of world community.” Results from quantitative content analyses showed that the different labels activated different thematic attributes, representing differences in their core prototypical meaning. We propose that a general distinction should be made between labels that define membership based on human attributes (e.g., biological attributes) and those that evoke attributes characteristic of membership in a global political community (e.g., attitudinal attributes), as their effect on intergroup relations may vary accordingly.     

Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things

In everyday life, we constantly encounter and deal with useful things without pausing to inquire about the sources of their intelligibility. In Div. I of Being and Time, Heidegger undertakes just such an inquiry. According to a common reading of Heidegger's analysis, the intelligibility of our everyday encounters and dealings with useful things is ultimately constituted by practical self‐understandings (such as being a gardener, shoemaker, teacher, mother, musician, or philosopher). In this paper, I argue that while such practical self‐understandings may be sufficient to constitute the intelligibility of the tools and equipment specific to many practices, these “tools of the trade” are only a small portion of the things we encounter, use, and deal with on a daily basis. Practical self‐understandings cannot similarly account for the intelligibility of the more mundane things—like toothbrushes and sidewalks—used in everyday life. I consider whether an anonymous self‐understanding as “one,” “anyone,” or “no one in particular” —das Man—might play this intelligibility‐constituting role. In examining this possibility, another type of self‐understanding comes to light: cultural identities. I show that the cultural identities into which we are “thrown,” rather than practical identities or das Man, constitute the intelligibility of the abundance of mundane things that fill our everyday lives. Finally, I spell out how this finding bears on our understanding of Heidegger's notion of authenticity.     

A Best Practices Guide to Intersectional Approaches in Psychological Research

This paper serves as a “best practices guide” for researchers interested in applying intersectionality theory to psychological research. Intersectionality, the mutually constitutive relations among social identities, presents several issues to researchers interested in applying it to research. I highlight three central issues and provide guidelines for how to address them. First, I discuss the constraints in the number of identities that researchers are able to test in an empirical study, and highlight relevant decision rules. Second, I discuss when to focus on “master” identities (e.g., gender) versus “emergent” identities (i.e., White lesbian). Third, I argue that treating identity as a process situated within social structural contexts facilitates the research process. I end with a brief discussion of the implications for the study of intersectionality.     

Beyond Harm and Fairness: A Study of Deviance and Morality

Using data from 1,429 students, we test whether a moral foundations approach focusing on both individual- and group-oriented measures of morality improves our ability to predict deviant behavior over and above the effects of individual-oriented measures alone. Results show that the emphasis individuals place on group-oriented moral concerns is inversely associated with a range of deviant behaviors. Moreover, these associations are stronger and more pervasive than the emphasis placed on individual-level moral concerns. Additionally, we find that a recently developed “moral identity” measure does not add to the prediction of deviant behavior over and above group-oriented measures.     

“Like sheep for the slaughter”

The primary objective of this article is to investigate how a Lutheran theology supports the soldier’s vocation in war. First, the analysis is made in relation to the concept of larva Dei, second, in relation to “the pastorate” and “technology of power”. By the interaction, I show how Luther’s theology can be used as a critique towards Foucault and vice versa. Through this narrative method, structures of power and liberation are unveiled. The interaction illuminates their diverse views on secular and non-secular order, as well as an immanent and transcendental order. Luther points towards eternity, while Foucault points towards society and its powers. The main outcome is firstly: faith for Foucault is never an explanation of “reality”, but a result of social relations. For Luther, faith is to experience the world as reality; and secondly: larva Dei creates a possibility to overcome suffering by faith, whereas by Foucault’s immanent structure, suffering is understood as “empty” or “meaningless”. Foucault contributes with an important critique of misusing vocation in war. An area for further research is to continue developing critiques of vocation and power in relation to contemporary soldiers’, terrorists’ and anarchists’ masks, since some are used to protect life and others to protect identities.     

Religious Involvement and Dynamics of Marijuana Use: Initiation,Persistence, and Desistence

Studies that examine the effects of adolescent religiosity on the initiation of, persistence in, and desistence from delinquency are rare. Yet, religion may differentially affect dimensions of delinquency in the early life course. Therefore, using data from the National Longitudinal Study of Adolescent Health (Add Health), we examine the relationship between measures of adolescent religion, as well as changes in religious involvement, and later patterns of marijuana use. We also examine the extent to which religious effects, if any, are mediated by key predictors of delinquency drawn from prominent criminological theories. The results suggest that the primary effect of religion on marijuana use is to prevent its initiation in the first place. Only part of religion's preventative effect on initiation is mediated by social bonds, delinquent peers, or self control. Although religious youth are less likely to ever use marijuana, adolescent religious involvement does not significantly predict desistence from marijuana use.