The Self-Concept as a Side Bet: How Stripping Enhances the Self-Views of Men who Dance for Women

Because stripping is considered a form of “dirty work,” it has the capacity to negatively influence exotic dancers’ self-definitions. While some researchers have looked at the ways in which stripping impacts the self-concepts of women who dance for men and men who dance for men, there have been very few studies of the self-views of men who dance for women. Using qualitative methods, I examine how stripping shapes the self-concepts of male strippers. Overall, I found that the positive effect on dancers’ self-definitions was an important side bet that kept them committed to the occupation.     

History in the Service of Politics: Constructing Narratives of History During the European Refugee “Crisis”

It is common for politicians to refer to “our proud history of supporting refugees,” yet the historical record regarding responses to refugees is not straightforwardly positive. So how is history drawn upon in political debates regarding refugees? Applying discursive psychology, this article analyzes the use of history in five U.K. parliamentary debates that took place from September 2015 to January 2016 on the European refugee “crisis.” The analysis identifies six “functions” of the use of the history: resonance, continuity, reciprocity, posterity, responsibility, and redemption. It shows how references to historical events create narratives regarding the United Kingdom’s history of supporting refugees in order to construct the nation in particular ways, mobilize collective identities, and legitimize or criticize political actions. Specifically, references to the United Kingdom’s role in providing refuge to Jewish refugees fleeing Nazi Germany functions as a hegemonic narrative that reinforces the United Kingdom’s “heroic” position and constructs the Syrian conflict as involving an oppressive dictator and innocent refugees in need to help, thereby legitimizing support for Syrian refugees. The analysis demonstrates the flexibility of historical narratives, reformulates the distinction between “psychological” and “rhetorical” uses of historical analogies, and reflects on the social and political implications of such uses of history.     

The Ferenczi cult: its historical and political roots

I examine how Sándor Ferenczi has survived in the cultural memory of psychoanalysis, and why myths and legends have been created around his life and work. It seems that he could not escape the fate of the founding fathers of psychoanalysis, most notably, that of Freud and Jung: their life and work have become an object of cultic respect for the followers, diabolic figures for the enemies. Quasi-religious cultivation of the “great man” is an often observable phenomenon in literature, politics, history and in science, and it has several political and ideological functions. These functions may help to increase the inner cohesion and the group identity of the cultic community, to defend the group against external threats. Psychoanalysis has always been vulnerable to myth formation; first, for obvious sociological reasons, and, secondly, for reasons originating in the nature of therapy. The cultic functions can be realized in several ways, such as, for example, the ritualization of the transmission of knowledge, and the “biography as passion” that is, attempts to create a biographical narrative in which all life history moments crystallize around the great man's central theme. Most of the biographies on the life of great psychoanalysts are of this kind – and Ferenczi is no exception. A historiography of psychoanalysis must follow the path of modern historiography in general, which attempts at deconstructing both myths and counter-myths about persons, events and processes, in political, as well as in cultural and intellectual history. By examining the structure of myth formation about psychoanalysts we can learn a lot about how ideas are operating in changing social contexts.     

Gender,residual deviance,and social control

Focusing on gendered aspects of informal social control, we use a societal reaction approach to examine 15 years of students’ gender norm violation projects. Three predictions regarding differential reaction to women's and men's residual deviance are (a) that there will be no gender differences, (b) that those with less power and status (women) will be sanctioned more or (c) that those with more status resources (men) will be monitored and reacted to more. We discuss methodological advantages of using norm violations to study informal social control. Findings contribute to a more complete theory of how societal reactions to residual deviance are mediated by gender. There were large gender differences in what students chose to do regarding norm violations and little change over time. Male “deviants” were censured more in terms of negativity, strength of reaction, laughter, and homophobia; female “deviants” were censured more as targets of verbal and sexual remarks. We discuss the need for more attention to gender‐specific types of reaction and the role of homophobia in informal social control of men.     

“Putin,You Suck”: Affective Sticking Points in the Czech Narrative on “Russian Hybrid Warfare”

Using the case of the Czech narrative on “Russian hybrid warfare” (RHW), this article contributes to the broader question of why narratives succeed. Building on Lacanian psychoanalysis, narrative scholarship, and affect/emotions research in International Relations, we suggest that narrative success is facilitated also by two interrelated factors: embedding in broader cultural contexts and the ability to incorporate and reproduce collectively circulating affects. We develop a methodological framework for encircling unobservable affects within discourse via “sticking points”—linguistic phenomena infused with affective investment. We outline three categories of sticking points—valued signifiers, fantasies, and biographical narratives. Utilizing the approach in our case study, we focus on a narrative based around the notion that Russia waged a “hybrid war” against “the West” and that this should be faced with quasi‐military measures, which was successful in changing the language of Czech national security. We show that this narrative incorporated a range of sticking points, which contributed to its relative success. It utilized valued signifiers, such as “the West,” “the Kremlin,” “agents,” and “occupation,” weaved them together into a fantasy of a threat to the nation's “Western” identity, and intertwined this with the biographical narratives of history as a lens for world politics and East/West geopolitics.     

She Got Herself There: Narrative Resistance in the Drug Discourse of Strippers

There has been ample literature on strip clubs regarding interactions between strippers and patrons, power and social control, and how dancers manage their identities as stigmatized workers. Few studies have explored how dancers grapple with their doubly deviant identities as dancers and as drug and alcohol users. Through interviews and fieldwork, I explore how dancers frame their drug use. At times, dancers stigmatize other dancers by using damaging stereotypes to “other” sister workers for drug abuse. At other times, strippers do not malign other dancers for drug and alcohol use. Instrumental or recreational drug use is relatively unstigmatized.     

« Porosité » entre travail et vie privée,conflits et aménagements : une étude comparative de deux populations de femmes

At present, little research has been done regarding the links between work and private life from the standpoint of subjective perceptions. The authors present a qualitative research focused on this issue involving women working in the fields of health and management. The content analysis revealed a double dynamic implying autonomy as well as “permeability” between the two worlds. Three subjective dimensions define this paradoxical movement: “dynamics in social relations”, the “subjective function of the body”, and the “perception of a certain mastery”. Outcomes show how psychological conflict can play an essential role in the personalization process. This was described by participants in terms of satisfaction, yet only under certain conditions.     

Reinforcing Gender Roles at the Male Strip Show: A Qualitative Analysis of Men who Dance for Women (MDW)

While stripping has been an attractive topic among sociologists for several decades, much of the existing research concentrates on women who dance for men (WDM) and men who dance for men (MDM). In this study, I use qualitative methods to understand the experiences of men who dance for women (MDW). I spent 18 months at a strip club that I call “Dandelion's,” and conducted 22 in-depth interviews with male strippers. Specifically, I explore how the male strip show reproduces traditional, stereotypical gender roles in two main ways: dancers’ physical interactions with customers, and their hypermasculine presentations of self.     

Positive and negative deviance: More fuel for a controversy∗

While it is quite clear that there IS a theoretical and empirical accumulation of knowledge in the area of the sociological study of deviance which supports the viability of the notion of “positive deviance,” it also seems that the overwhelming majority of sociologists of deviance reject this possible paradigmatic shift. Hence, the voices “pushing” this shift are generally quiet, typically hesitant and the debate is made on the margins of the acceptable in deviance research. What we may be witnessing here is an attempt to introduce a change into the boundaries of a specific scientific paradigm (to the extent that such a paradigm indeed exists), and the typical reaction in the form of “resistance to innovation.” Once accepted, it is quite clear that sociologists of deviance, as well as others, will have to think in different terms, to develop different research strategies and to acquire new skills ‐ methodological and analytical. In this respect, the position of sociologists of deviance is better than that of criminologists because the latter really work with those acts that were defined by society as negatives ("crimes"). Sociologists of deviance are not limited by this self imposed barricade, hence, they can broaden their view and break new grounds. Grappling with the concept of “positive deviance” is one possible and exciting route.     

Innovation Through Tradition: Rediscovering the “Humanist” in the Medical Humanities

Throughout its fifty-year history, the role of the medical humanist and even the name “medical humanities” has remained raw, dynamic and contested. What do we mean when we call ourselves “humanists” and our practice “medical humanities?” To address these questions, we turn to the concept of origin narratives. After explaining the value of these stories, we focus on one particularly rich origin narrative of the medical humanities by telling the story of how a group of educators, ethicists, and scholars struggling to define their relatively new field rediscovered the studia humanitatis, a Renaissance curriculum for learning and teaching. Our origin narrative is composed of two intertwined stories—the history of the studia humanitatis itself and the story of the scholars who rediscovered it. We argue that as an origin narrative the studia humanitatis grounds the medical humanities as both an engaged moral practice and pedagogical project. In the latter part of the paper, we use this origin narrative to show how medical humanists working in translational science can use their understanding of their historical roots to do meaningful work in the world.     

For the Love of Cybernetics

This narrative is a response to an invitation to share my story regarding cybernetics. I begin with an exploration of what “for the love of cybernetics” means to me. Tracing experiences and connections to cybernetics over the course of 50?years I explore how I observe and give voice to my relation with people and situations both personal and professional. I explore life and how it is enriched by knowing cybernetics. Recent projects to encourage systems and cybernetic literacy building on work with ocean, earth, air, and energy literacies are described.     

Child survivors and childbearing; memories from the Holocaust invading the present

In this article—based on 40 video-taped interviews with Jewish child survivors—the author discusses how memories from the Holocaust invade the present and affect one of the most sensitive phases of the life cycle, the period of reproduction. This is discussed as applied psychoanalytic research of oral testimonies. Four areas of knowledge—history, autobiography narrative, cognitive memory research and psychoanalytical theory—are argued to help to elucidate memories and understand the tremendous force which the intersection exerts on them in the present, which is the fundamental idea of this article. The author discusses both the possibility to work through massive traumas, and the distorted concept of time. The Nazi deeds which were intended to eliminate women and children, to split families, that is, break down the continuity of life, affected both those who were directly involved, and those women and men who witnessed these deeds.     

Messianic language in trans public speech*

ABSTRACT

This essay examines how two trans public figures, Lou Sullivan and Jennifer Finney Boylan, try to realize the need for transgender legibility through messianic rhetoric. Messianism is a site of contention in queer theory, between advocates for either antirelational queer theory or queer utopianism. This essay sees messianic rhetoric as a strategy found in the public speech and writing of Sullivan and Boylan, each of whom instrumentalize it to achieve legibility. Such rhetoric works to the political end of broader transgender acceptance. However, it also relies upon a flattening of trans life into a monolith. Messianic rhetoric legitimates a singular narrative of “how to be trans” through excluding other possibilities. Public speech that rejects this universalizing messianic impulse is possible. The zine “Fucking Trans Women” represents such a possibility, focusing attention on experience and pleasure over narrative linearity, thus providing one path forward for trans public speech.     

Four categories of women who work as topless dancers

Many involved in the feminist debates over sex work have polarized the construction of women in the sex industry as either victims of exploitation, or free agents who choose this work. This study examined the life circumstances of 30 women who worked as toplesS dancers to determine, how, if at all, the polarized debates reflect the realities of the women in this study. Four catagories of women who worked as topless dancers emerged: (1) survivors, (2) workers, (3) non-conformists, and (4) dancers. These categories suggest that there is a continuum of experience with varying degrees of choice, and demonstrate the limitations of dichotomous thinking when it comes to understanding the lived experiences of women in the sex industry.     

More Than a Sex Machine: Accomplishing Masculinity Among Chinese Male Sex Workers in the Hong Kong Sex Industry

Situated in the masculinity and deviance literature, this article examines a “deviant” masculinity, that of the male sex worker, and presents the ways men who engage in sex work cope with the job. Based on in-depth interviews of Chinese male sex workers (n = 18) in the Hong Kong sex industry, I argue that the stigma management techniques these men employ are simultaneously gender strategies they use to accomplish masculinity. It is through this process that they negotiate a masculine identity within the hierarchy of masculinities in order to become “respectable” and “responsible” Chinese men.     

Researching the Use of Psychoanalysis in Narrative Inquiries

Human lives are inherently storied. It is the story or narrative of life which allows for arriving at “meanings”, “feel”, “sense” of our and others’ lives. The present article is abstracted from a psychoanalytically informed, qualitative research work endeavouring to explore and understand identity dynamics in the lives of young men and women. It is an attempt to provide insights into the psychoanalytic methodology of studying lives. It tries to respond to the methodology-related concerns like: How does the researcher understand the participant’s communication? What is the role of theory in research? Does the participant speak in a singular voice? Is it possible to map through the participant’s biography, a cultural biography as well? These concerns are addressed through a life story of an Indian young man interviewed as a part of a research project and interweaving it with available models of interpretations. In doing so, the author has retained and reflected a self-reflexive consciousness. The article, rather than engaging in theoretical debates, presents a researcher’s meaning-making journey of reaching questions and finding answers. It also provides an overview of the utility of psychoanalysis for qualitative research.     

Doing and Undoing Gender in Commuter Marriages

Much recent literature has focused on how women and men “do” (and potentially “undo”) gender when juggling home and work responsibilities. Commuter marriages—in which dual-income professionals live apart due to the demands of their jobs—present a strategic context in which to investigate these gendered processes. Drawing upon theoretical work on doing and undoing gender, prior literature about gender dynamics at the nexus of home and work, and data from in-depth interviews with 97 other-sex commuter spouses, this analysis finds that in some ways these nontraditional arrangements are unique sites for undoing gender; yet, in other respects, standard gender roles are crystallized within these relationships. Specifically, for some women, these arrangements provide a respite from domestic demands, enabling them to function as hyper-productive, “masculinized” workers. However, commuter spouses also perform gender in ways that replicate the conventional gender structure. For example, living apart crystallizes many women’s roles as caregivers. These findings have implications for broader literature on gender, family, and work. They also have implications for counselors, institutional practices, and social policy; for instance, they caution against equating female autonomy with gender parity in making family policy.