Gay and Lesbian Christians: Homosexual and Religious Identity Integration in the Members and Participants of a Gay-Positive Church

In this study we explore individual 's experiences of identity integration between their sexual orientation and religious beliefs. Using both qualitative and quantitative research methods, we examined identity integration in forty members and participants of the Metropolitan Community Church of New York (MCC/NY), a gay-positive church located in Mid-town Manhattan. The survey and interview data collected showed that: (1)a majority of the research participants reported that they had successfully integrated their homosexual and religious identities, (2) being integrated was related to higher role involvement at MCC/NY, being a member of the church, attending more MCC/NY worship services and activities/ministries, and attending MCC/NY for more years, (3) lesbians were less likely than gay men to report past conflict between their identities, and more likely to report being fully integrated, and (4) MCC/NY played an important role in helping these participants achieve integration between their homosexual and religious identities.     

Christians,Muslims, Jews,and their religions

Depending on the context, Christians, Muslims and Jews have constructed their own religion, perceived the religions of others, and articulated relations between religions in different ways. This paper examines the rise in history of the three communities, which came to identify themselves through their religions and have been highly sensitive to differences. It indicates common features and parallels of which adherents may have been more or less conscious. The central question in such research is what persons and groups mean in particular situations when they call themselves Christian, Muslim or Jewish. The variety of personal and group identities in the three religious communities has been concealed partly by religious leaderships concerned with the survival of their flocks, and partly by the use of the general concepts of Christianity, Islam and Judaism with which believers have been called to identify. These concepts have shut people into separate religious pigeonholes and could thus be used to support ethnic, social and other rivalries. This pigeonholing has also confronted more spiritually‐oriented people with problems of social identity, religious belonging and spiritual authenticity.     

Tipu Sultan and the Christians

This paper investigates the relationship of Tipu Sultan of Mysore with the Christians of southern India, with the objective of clearing up some historical misunderstandings and misconceptions. It argues that Tipu's encounters and dealings with the Christians of both European and Indian origin were in accordance with the spirit of his times and also had a political dimension, often neglected by historians. It also maintains that Tipu did nothing more than the Portuguese, the French, the English and the Marathas did or had done.     

Fathers' participation in the care of their preschool children

Correlates of fathers' participation in the care of their preschool children were investigated, using two indices of participation: (a) child-care tasks performed by the father independently; and (b) child-care tasks performed jointly with the mother. Subjects were 79 fathers and mothers of Caucasian middle-class 4-year-old girls and the girls themselves, and 36 fathers and mothers of a matched sample of preschool boys. Major factors examined as possible influences on participation included (a) maternal work-role pattern; (b) fathers' and mothers' sex-role ideology; and (c) family work load, i.e., family size and number of children under 6. Indices of variables conceptualized as possible consequences of participation included (a) girls' sex-role stereotyping; (b) fathers' self-perceptions of masculinity and femininity; and (c) wives' role-pattern satisfaction. Results indicated that fathers' independent (but not joint) performance of child-care tasks was significantly and positively related to maternal work-role variables and to nontraditional sex-role ideology of fathers and wives, but not to family work load. Independent (but not joint) participation was significantly and negatively related to daughters' stereotyping and to fathers' perceptions of themselves as stereotypically masculine. Wives' role-pattern satisfaction was unexpectedly found to be negatively related to both joint and independent participation.Data reported here were gathered as part of a research project supported by NIMH Grant #25215. The authors wish to acknowledge the collaboration of Susan Dibner.     

Religious Quest Orientation and Anti‐Gay Sentiment: Nuancing the Relationship Between Religiosity and Negative Attitudes Toward Homosexuality Among Young Muslims and Christians in Flanders

Public opinion research has repeatedly shown that religious people generally report more prejudice against homosexuality. However, previous research exploring the general mechanisms that underpin this relationship mostly relied on Christian samples in North America. Studies outside North America are few in number and limited in the forms of religiosity they address. Of all indicators that have been studied so far, a religious quest orientation was found to be the only one negatively related to anti‐gay sentiments. This leaves open the question whether the mechanisms for different forms of religiosity can also be found outside North America. Against that background this research note assesses how religious quest orientation, self‐rated religiosity, religious behavior, and authoritarianism are related to prejudice against homosexuality among Christian and Muslim youth aged 14–23 in Flanders (N = 2,834). This study is the first that investigates the relationship between religious quest orientation and anti‐gay sentiments among Muslims. For both Christians and Muslims, we found that even taking into account a wide range of social background and religious characteristics, having a religious quest orientation is related to less prejudice toward homosexuality.     

早期基督徒与素食

本文分析了<圣经>记载的上帝最初为人类安排的食物和洪水之后的食物,犹太教数位先知的言行,早期著名基督徒保罗、德尔图良、克莱门等人的教诲,参考了当代圣经学者的研究结论以及犹太教艾塞尼派经典的引证、分析,从而得出结论:早期的基督徒都是素食者.     

Expectations of Counselling: A Comparison Between Evangelical Christians and Non-Evangelical Christians

A sample of 211 adults returned a questionnaire that was a modified version of Tinsley's (1982) Expectations about Counselling: Brief Form. The sample was recruited from an evangelical Anglican Church, an evangelical Anglican theological college, a doctor's surgery and a number of educational establishments. Analysis of the data compared subjects' choice of counselor between evangelical Christians and non-evangelical Christians. Results indicate that evangelical Christians do not have significantly lower expectations about counseling, in comparison with non-evangelical Christians, except in the Directiveness and Attractiveness sections. There was, though, a significantly higher expectation of the counselor with regard to Religious Behavior by evangelical Christians in contrast to non-evangelical Christians.     

Gay Identity and the Experience of Gay Social Stress1

The hypothesis that identity commitment affects the experience of identity-related stressors brings identity theory and social stress research together. Research findings are not yet conclusive regarding this hypothesis. Part of the contradictory research findings stem from inadequate knowledge about the causal direction of the relationship between depression and commitment. The authors analyze if identity commitment interacts with social stress in its impact on mental well-being. Only chronic stress has a moderate impact on the experience of depression. Commitment toward the gay identity did not buffer the experience of stress. The authors also use a nonrecursive model to establish the causal relationship between depression and commitment. They show that it is depression that lowers identity commitment. It is concluded that identity commitment cannot act as a buffer against identity-related stress because commitment is affected by the resulting distress.     

The role of collective identification in social movement participation: a panel study in the context of the German gay movement

The authors conducted a panel study with two points of measurement throughout a 12-month interval in the context of the German gay movement to test the predictive power of collective identification in subsequent actual social movement participation. Regression analyses including cross-lagged panel analyses clearly confirmed the hypothesized unique predictive value of identification with a formal social movement organization above and beyond the role the collective, normative, and reward motives traditionally considered in social movement research. Of the three motives, the normative motive was particularly predictive. Moreover, data from an additional telephone follow-up (3 years after the initial measurement) suggests that when the conflict with political opponents becomes particularly fierce, identification with the broader recruitment category, which was previously ineffective as a unique predictor, can politicize to such an extent that it also becomes a strong predictor of participation.