Spiritualists,Aliens and UFOs: Extraterrestrials as spirit guides

One of the most striking innovations within contemporary North American Spiritualism is the adoption of extraterrestrials as spirit guides by some contemporary Spiritualists. It is here that the New Age fascination with extraterrestrials and UFOs has taken on a uniquely Spiritualist form. Extraterrestrials have come to represent for many Spiritualists the successful achievement of the ultimate Spiritualist goal: the union between spirituality and science. Extraterrestrials are seen as spiritually superior to us because their science exceeds our own; their ‘science’ is perceived superior because it incorporates recognition of spiritual ‘truth’. Consequently, within the North American Spiritualist context, the adoption of extraterrestrials as spirit guides can be seen both as a ‘rationalisation’ of Spiritualist belief through a strong idealisation of ‘science’, and as a critique of orthodox science for ignoring the ‘spiritual’ realm. For several of the Spiritualists with whom I worked, extraterrestrials have consequently become excellent choices for spirit guides.     

Achievement in an alternative high school for emotionally/behaviorally disturbed students

Some 1,300 alternative high schools have been established in the United States for dealing with the special education needs of emotionally and behaviorally disturbed youth. The present study investigated cognitive, academic, and psychosocial variables associated with success in an alternative high school for such youth. Results indicated that psychosocial variables (Family Pathology, Duration of Disturbance, and Age of Admission) were associated with success, whereas cognitive and academic variables were not. These results are interpreted in light of their implications for assessment and placement decisions, management by mental health and school professionals, and curriculum modifications necessary for success.     

Theurgy revisited,or the harmony of cultural spheres

The paper argues that Nikolai Berdyaev’s doctrine of theurgy has remained relevant in today’s cultural-historical context because it highlights a continuing problem in the philosophy of art. The problem is the misunderstanding of the ludic nature of art, its role in the evolution of consciousness and transformation of reality. The author questions the idea that artistic play is deficient compared with religious expression. As a result of this critique, he proposes that the theurgic quest for a radically new form of creativity was misguided and that the true meaning of the aspiration behind it is the need to comprehend culture as a dialectically articulated integral system of the cultural forms that constitute it.

     

Belief change as change in epistemic entrenchment

In this paper, it is argued that both the belief state and its input should be represented as epistemic entrenchment (EE) relations. A belief revision operation is constructed that updates a given EE relation to a new one in light of an evidential EE relation, and an axiomatic characterization of this operation is given. Unlike most belief revision operations, the one developed here can handle both multiple belief revision and iterated belief revision.The authors are thankful to John G. Bennett, Henry E. Kyburg, Jr., Norman Foo, Pavlos Pepas, Maurizio Pagnucco, Bob Hadley, members of the Knowledge Systems Group at the University of Sydney and participants of the AI'93 workshop on Belief Revision: Bridging the Gap Between Theory and Practice at Melbourne where a version of this paper was presented, for their suggestions. The authors also express their gratitude to the two anonymous referees for Synthese for their excellent comments and suggestions. Of course it is only the authors that are responsible for the errors that remain.     

Transference and dream in illness: waxing psyche, waning body

In times of change, crisis, and illness, the excited points of an individual's personal history are reactivated within the transference and may also be noted by observing countertransference. When there are anomalies in the emotional and imaginal circle of the therapeutic relationship, there is occasion for repetition and/or a transformative opening. In some cases, there is simultaneous treatment of severe developmental fixations and compulsions, and issues of individuation. Images may emerge both from the personal field and from the collective and archetypal imagination. These may be expressions of interpersonal experience, intrapsychic dynamics, and physical as well as psychic state.     

Ego consciousness in the Japanese psyche: culture,myth and disaster

With globalization, modern Western consciousness has spread across the world. This influx has affected the Japanese culture but ego consciousness has emerged through a long history and different course from that of the West. At a personal level, I have been interested in the establishment of a subject in a culture that values homogeneity and to understand this, I reflect on my own history of living in both the East and the West and on my experience practising psychotherapy. To show Japanese collective functioning at its best, I describe the human inter‐connectedness and collaboration during the 2011 disaster. I explore the ‘Nothing’ at the centre of the Japanese psyche, through a reading of Japanese myth, especially the most originary and almost pre‐human stories that come before the anthropomorphized ‘First Parents’. A retelling of this founding story, reveals the multiple iterations over time that manifest in embodied being; this gradual emergence of consciousness is contrasted with Western myths of origin that are more clear and specific. This study attempts to bring awareness of the value and meaning of Eastern consciousness and its centre in the ‘Nothing’.     

Post-decision consolidation over time as a function of gain or loss of an alternative

Post-decision consolidation processes were studied in a two-stage lottery design. School children (1) rated the attractiveness of audiotape head sets, (2) decided for which of two head sets they would like to get a lottery ticket, (3) threw a dice to determine if they got a lottery ticket in the preferred lottery or not, and (4)drew a ticket in the final lottery. Before and after each of these stages ratings were obtained of the attractiveness of the alternatives on four attributes. The results were interpreted in terms of Differentiation and Consolidation Theory. Post-decision consolidation appeared immediately after the outcome of the dice throw. Subjects who won a lottery ticket consolidated their prior decision to a greater degree than those who lost. The effect was so strong for the former group that a pre-decision attractiveness disadvantage was restructured to a post-decision advantage. Folowing the decision, consolidation remained at approximately the level reached immediately after the dice throw for losers and winners, respectively, but with an increasing trend over time for winners. Even following a final loss of an audiotape headset the level of consolidation was maintained.     

Standardization systems as indicators of mental, cultural and socio-economic states

Standardization processes under the aegis of standards bodies in different geographic domains exhibit similar institutional features, such as the consensus principle in decision making. Nevertheless, among national and regional standardization systems there are significant differences that primarily refer to different attitudes that actors in the respective domains hold towards standardization. Furthermore, these differences in attitude are the result of different cultural, socio-economic and even mental states. Using an institutional approach, this paper argues that the state of standardization system may serve as an indicator of the respective overall mental, cultural and social-economic states in different domains. The authors are indebted to Henk de Vries, Rotterdam School of Management, Netherlands Standardization Institute and Tineke Egyedi and Koen Dittrich, Faculty of Technology, Policy and Management, and an anonymous referee for helpful comments and suggestions.     

Making noises in counterpoint or chorus: Putnam''s rejection of relativism

Putnam's internal realism entails the simultaneous rejection of metaphysical realism and (anything goes or total or cultural) relativism. Putnam argues, in some places, that relativism is self-contradictory, and in others, that it is self-refuting. This paper attempts the exegetical task of explicating these challenging arguments, and the critical task of suggesting that a full-blown epistemological relativism may be capable of surviving the Putnam attack.     

The self in cyberspace. Identity formation in postmodern societies and Jung's Self as an objective psyche.

Jung's concept of the Self is compared with current theories of identity formation in post-modern society concerning the question: is the self constituted through experience and cultural influences--as it is argued by current theories in the social sciences--or is it already preformed inside the person, as Jung argues? The impact of communication media on the formation of identity in today's societies is discussed with a focus on internet communication and virtual realities. The resulting types of identities are conceptualized as polycentric which has surprising parallels to Jung's idea of the Self. The epistemology of constructivism and parallels in Jung's thought are demonstrated. Jung's work in this respect often appears contradictory in itself but this can be dealt with by a postmodern approach which accepts a plurality of truths.     

Truth in Fiction,Impossible Worlds,and Belief Revision

We present a theory of truth in fiction that improves on Lewis's [1978] ‘Analysis 2’ in two ways. First, we expand Lewis's possible worlds apparatus by adding non-normal or impossible worlds. Second, we model truth in fiction as (make-believed) belief revision via ideas from dynamic epistemic logic. We explain the major objections raised against Lewis's original view and show that our theory overcomes them.     

Beyond the purely cognitive: Belief systems,social cognitions,and metacognitions as driving forces in intellectual performance

This study explores the way that belief systems, interactions with social or experimental environments, and skills at the “control” level in decision-making shape people's behavior as they solve problems. It is argued that problem-solvers' beliefs (not necessarily consciously held) about what is useful in mathematics may determine the set of “cognitive resources” at their disposal as they do mathematics. Such beliefs may, for example, render inaccessible to them large bodies of information that are stored in long-term memory and that are easily retrieved in other circumstances. In other cases, individuals' reactions to an experimental setting (fear of failure, or the desire to “look mathematical” while being videotaped) may induce behavior that is almost pathological—and at the same time, so consistent that it can be modeled. In general, such “environmental” factors establish the context within which individuals access and utilize the information potentially at their disposal. Protocols illustrating these points are presented and discussed. A model based on an axiomatization of students' beliefs about plane geometry is outlined, and is shown to correspond closely to their problem-solving performance. A framework is offered for analyzing problem-solving performance at three qualitatively different levels: access to cognitive resources stored in LTM, executive or control decision-making, and belief systems.     

The group as an object in the cultural field

This paper illuminates the interplay between group and individual processes by exploring members' notions of the group itself. What members hold in common about the "group" is understood as an object in the cultural field, which is a particular kind of transitional phenomenon (Winnicott). The paper connects this notion to Bion's concept of "basic assumptions," and describes members' motivations for creating the "group" as well as its role in the psychotherapy group. The object in the cultural field is then further elaborated in its more general role in the relation between the individual and the group, which leads to a consideration of psychotherapy groups in terms of their value in facilitating living in the social world.     

Freedom of Religion or Belief in the Jurisprudence of the Bulgarian Constitutional Court1

Abstract

This article discusses the evolution of the jurisprudence of the Bulgarian Constitutional Court (BCC) in the area of freedom of religion or belief by reference to its most recent judgment, which among other things considered the legality of a provision of establishment ex lege of the majority religion. While the court was unable to reach the majority needed for a decisive judgment, the elaborations of the two groups of judges illustrate two distinctive trends in BCC jurisprudence in the area of freedom of religion or belief. At one end of the spectrum the dissenting judges presented very detailed elaborations for the justification of establishment ex lege against the background of Article 9 of the European Convention on Human Rights, with notions similar to the Hartian rule of recognition, using sources such as canon law and Ottoman law as legally relevant facts for the constitution of a ‘background culture’ (via establishing the majority religion ex lege). At the other end of the spectrum dissenting judges presented a more sceptical approach to establishment ex lege through a very literal interpretation of the principles and some of the European Court of Human Rights jurisprudence dealing with Article 9. While the decision was not conclusive it flagged a new dimension to the BCC's approach in the area of human rights and freedom of religion or belief – the blending of political and legal analytical philosophy with a detailed analysis of European Court of Human Rights case law.