Under what conditions do U.S. and Taiwanese late adolescents feel victimized by their peers?

This study investigates whether cultural differences exist between the ways U.S. and Taiwanese college students perceive peer victimization using both an experimental vignette method and an open‐ended question format. A total of 1,125 college students (53% female) from the United States (n = 535) and Taiwan (n = 590) read and responded to vignettes which depicted peer interactions in the college context. The peer interactions varied along three factors expected to be associated with differentiating victimization from affiliative teasing: hostility, playfulness, and relationship closeness. Controlling for individual factors of sex, prior victimization, prior teasing, and emphasis on interpersonal harmony, students perceived more victimization when both hostility and a lack of playfulness were present. Culture interacted with the situational factors such that both hostility and lack of playfulness were stronger predictors of perceived victimization for Taiwanese than for U.S. college students. In open‐ended responses about sensitive topics, “Ability and academic performance” and “Self/thoughts/characters/habits” were more indicative of victimization for Taiwanese college students. “Health and disability” was more salient as indicative of victimization for U.S. college students. Findings from this study are among the first to evaluate signals of peer victimization with a cultural comparison; they can be used to inform victimization intervention programs or socioemotional curriculums in late adolescence to be culturally relevant.     

Worries about crime: Rank‐ordering survival concerns among urban transient females

This exploratory study examined the role that worries about crime occupies in the lives of New York City's homeless women. Building upon Coston's (1988) research finding of self‐perceptions of high vulnerability but low levels of fear of crime among homeless females, the present study suggests that homeless women deprioritize worries about crime in lieu of worries about their family's well‐being, poor physical health, lack of proper nutrition, and lack of money. Maslow's (1954) needs hierarchy is applied as an explanation of these findings.     

The span of creativity among long‐lived historical artists

Three studies examined the relationship between age and creativity in terms of when the masterpieces of major historical artists were produced and when their total creative efforts declined. In Study 1, the lifelong output of 21 long‐lived painters (age = 79+) was tallied; in Study 2, the productivity of a new set of 24 long‐lived male and female artists was compared; and in Study 3, the ages at which masterpieces were produced by several sets of up to 100 relatively short‐ and long‐lived artists were examined. Masterpieces were done in the artists’ 40s and 50s, which is later than the often‐cited 30s. Productivity did not decline until the 50s or 60s, which is later than the 40s reported for musicians and writers. The results were discussed in terms of gender differences, group and individual analyses, interdisciplinary research relating psychology to the humanities, the importance of including old and very old subjects in studies of creative development, and an optimistic view of aging and cognition. The findings suggest that creativity in other kinds of artists, and nonartists in general, may be maximized later and longer than previously believed.     

The dream between “here‐and‐now” and “there‐and‐then”

The analysand recounts his/her dream now, and here, in the setting. Though a dream may be recounted repeatedly, the human situation in which the recounting takes place is unrepeatable. Each moment of the analytic relationship is unique, and the recounting is essentially relational. Even if the dreamer were to read from a written text, his/her voice and non‐verbal aspects would render the communication unique. Not only the recounting but also the content recounted may present relational aspects, manifest or latent, but of a relational nature different from that of the session “here‐ and‐now”. The dream dreamt belongs to the “there‐and‐then”, and its analysis, like every analysis, implies an objectification. The analyst reacts to the recounted dream, trying to objectify it in its “there‐and‐then” and also inviting the dreamer to a common task. Working on the manifest content, free associations and interpretations of symbols, they voyage through the time and space of the analysand's life. The recounted dream involves the “here‐and‐now” of the session and asks to be meaningful as a cue in the analytic dialogue (what is the meaning of recounting this dream at this moment). At the same time it refers back to the dream dreamt, to a “there‐and‐then” which, if it is not to remain “an unopened letter”, must be received as an enigmatic challenge and a window on the unconscious, open and ready to close. Thinking of an opening of the dreamer's unconscious the analyst may find himself/herself faced with an opening of his/her own unconscious.     

Relationships among higher-order strengths factors,subjective well-being,and general self-efficacy – The case of Israeli adolescents

We investigated relationships among five higher-order strengths factors, subjective well-being, and general self-efficacy in participants that live under challenging conditions. Therefore, a sample of 396 Israeli adolescents (aged 13–18 years) completed the Values in Action Inventory of Strengths for Youth, the Satisfaction With Life Scale, the Affect Balance Scale, and the General Self-Efficacy Scale. An orthogonally rotated principal component analysis of the 24 character strengths yielded five strengths factors that explained 32% of the variance in life satisfaction, with the transcendence strengths factor as the most substantial predictor. The strongest predictors of positive affect were the transcendence and leadership strengths factors; the best predictors of negative affect were the transcendence and temperance strengths factors; and the strongest predictor of affect balance was the transcendence strengths factor. The five strengths factors explained 46% of the variance in general self-efficacy, with the leadership strengths factor as the most substantial predictor. Further analysis indicated that general self-efficacy mediated the relationship between leadership strengths and global life satisfaction. The results suggest that different strengths factors are relevant for different positive experiences (e.g., life satisfaction, self-efficacy beliefs). The findings shed light on the contribution of specific character strengths as a meaningful resource under stressful conditions.     

Do transgender children (gender) stereotype less than their peers and siblings?

In the present work, we ask whether socially transitioned, transgender children differ from other children in their endorsement of gender stereotypes and response to others' gender nonconformity. We compare transgender children (N = 56) to a group of siblings of transgender children (N = 37), and a group of unrelated control participants (N = 56) during middle childhood (ages 6–8 years old). Our results indicate that transgender children and the siblings of transgender children endorse gender stereotypes less than the control group. Further, transgender children see violations of gender stereotypes as more acceptable, and they are more willing to indicate a desire to befriend and attend school with someone who violates gender stereotypes than the control participants. These results held after statistically controlling for demographic differences between families with and without transgender children. We discuss several possible reasons that can explain these differences.     

How do Finnish pre‐adolescents perceive religion and spirituality?

The purpose of this study is to investigate how Finnish pre‐adolescents perceive religion and spirituality. The participants of the study are 12‐ to 13‐year‐old Grade 6 pupils (N=102). The pupils were asked to give their meanings of religion and spirituality. The data includes over 700 written expressions on the two concepts. The qualitative content analysis of the data produced three dimensions. They were called the institutional dimension, the humanistic dimension, and the supernatural dimension. The students emphasized different dimensions in the data concerning religion compared to the data concerning spirituality. Most of the meanings given to religion belonged to the institutional dimension (68.2%). In the data concerning spirituality most of the meanings belonged to the humanistic dimension (66.2%).     

Self-regulatory cognitions,social comparison,and perceived peers’ behaviors as predictors of nutrition and physical activity: a comparison among adolescents in Hungary,Poland, Turkey,and USA

This study investigated whether the effects of self-regulatory cognitions and social influence variables on healthy behaviors – nutrition and physical activity – vary across countries. Adolescents (N?=?2387) from Hungary, Poland, Turkey, and the USA participated in the study. Measures included self-efficacy, future orientation, social comparison orientation (SCO), perceived behaviors of peers, as well as age and gender. These variables were included in the path model as predictors of healthy behaviors. The role of a country as a moderator was also examined. Results showed that self-efficacy, SCO, and perceived behaviors of peers predicted both health-promoting behaviors in all four countries. Some differences were found regarding the role of future orientation and gender.     

Do parents and adolescents differ in their perceptions of rearing styles? Analysis of the EMBU versions for parents and adolescents

In the present study, memories of rearing styles between parents, mother and father, and their son/daughters were explored through the EMBU versions for parents (EMBU-P) and adolescents (EMBU-A). Results show that parents differ in three of the four scales of the EMBU: Emotional Warmth, Control Attempts, and Favoring Subject. Also, mothers score higher on Emotional Warmth, and Control Attempts, but less on Favoring Subject. When parents and adolescents were compared in the common items to both versions, no substantial differences were found, except for the Favoring Subject scale. The sex of the adolescent seems not to play a relevant role in the observed differences. A revision of specialized literature suggested that differences in the fathers' and mothers' perceptions of their rearing styles could be related to differences in personality and marital satisfaction. These hypothetical relationships should be investigated in a parallel study.     

The psychometric properties of The Religious Status Inventory—‘Being Ethical’ subscale among Northern Irish adolescents

There are few self‐report measures of morality. The Religious Status Inventory—‘Being Ethical’ subscale represents one approach. However, at present there is limited information on the psychometric properties of either the original 20‐item version (RSInv‐20) or the shortened embedded 10‐item version (RSInv‐S10). The aim of the present study was to provide psychometric data on the internal reliability of these two versions of the ‘Being Ethical’ subscale. As part of a larger study, 595 Northern Irish adolescents, drawn from both Grammar and Secondary schools, completed the RSInv‐20. An unsatisfactory level of internal reliability was found for the RSInv‐20 (Cronbach’s alpha = 0.42), but a satisfactory level of internal reliability was found for the RSInv‐S10 (Cronbach’s alpha = 0.70). Subsequent item analysis produced an alternative 10‐item version (RSInv‐A10) that provided the optimum level of internal reliability for a 10‐item measure in the present sample (Cronbach’s alpha = 0.74). In addition, on all three versions of the measure (RSInv‐20, RSInv‐S10, and RSInv‐A10), differences were found in levels of internal reliability among Grammar and Secondary school respondents, with the former producing higher levels of internal reliability.     

The breadth and boundaries of a self‐psychological immersion in shame a one‐and‐a‐half‐person perspective

Shame colors other feelings and perceptions about the self. From reflections about his own personal experiences and observations regarding a particular manic‐depressive patient, the author discusses the evolution of his current clinical and theoretical understanding of shame. The framework of analytic self psychology is offered as a particularly useful perspective from which to consider shame, with its emphasis on the concept of selfobject to account both for shame's development (through selfobject misattunement and unresponsive‐ness) and for its amelioration (through empathic mirroring, idealization, and twinning). A developmental sequence for shame is advanced reflecting limitations in selfobject responsiveness, and problems are noted in the ability of current self psychology theory to fully account for the alleviation of shame. The self plays its part in the construction of those selfobjects needed to ease shame, representing the “one‐and‐a‐half‐person psychology”; of the paper's subtitle. Finally, the important role of countertransference shame is considered through a clinical example of therapist disclosure of his own shame to his patient, utilized in order to repair an interrupted kinship selfobject transference.     

The spirit and development of Neo‐Gonfugianism

The ideal of human life as a life of sagehood is the core of Confucian thought. In neo‐Confucianism the stress is on the self‐perfectibility of man, and the central concern of neo‐Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ‘way’, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines the views of successive neo‐Confucianists and their versions of the ‘way’, seeing their teachings as developments towards the doctrine presented by Wang Yang‐ming (b. 1472), whose thought can be seen in particular as a synthesis of the views of Chu Tzu and Lu Shiang‐shan.     

Personality and Religion a study among 8‐11 year olds

A sample of 166 year four, year five and year six pupils completed the Francis scale of attitude toward Christianity together with the short‐form Revised Junior Eysenck Personality Questionnaire. The data extend the findings of previous research by demonstrating that psychoticism is the dimension of personality fundamental to individual differences in religiosity among a sample of children as young as 9‐11 years of age.     

Parental employment status and adolescents’ health: The role of financial situation,parent-adolescent relationship and adolescents’ resilience

The paper deals with parental employment status and its relationship to adolescents’ self-reported health. It studies the role of the financial situation, parent–adolescent relationship and adolescent resilience in the relationship between parental employment status and adolescents’ self-rated health, vitality and mental health. Multiple regression analyses were used to analyse questionnaire data obtained from 2799 adolescents (mean age 14.3) in 2006. The results show a negative association of the father’s, but not mother’s unemployment or non-employment with adolescents’ health. Regression analyses showed that neither financial strain nor a poor parent–adolescent relationship or a low score in resilience accounted for the relationship between the father’s unemployment or non-employment and poorer adolescent health. Furthermore, resilience did not work as a buffer against the negative impact of fathers’ unemployment on adolescents’ health.     

The relationship between emotional clarity and suicidal ideation among trauma-exposed adolescents in inpatient psychiatric care: does distress tolerance matter?

ABSTRACT

The present investigation examined associations between low emotional clarity (the extent to which individuals are confused about the specific emotions they are experiencing) and suicidal ideation in a diverse sample of trauma-exposed inpatient adolescents, as well as the moderating role of distress tolerance (DT) in this association. Participants (N = 50; 52.0% female; M = 15.1 years, SD = .51; 44% White) completed measures of emotion dysregulation, posttraumatic stress disorder (PTSD), and suicidal ideation/attempts, as well as a behavioral measure of DT. Controlling for age, gender, presence of mood disorder, and past history of attempts, results revealed a significant interaction between DT and low emotional clarity in relation to suicidal ideation. Specifically, lower emotional clarity was related to suicidal ideation at higher, but not lower, levels of DT. Findings suggest that presence of suicidal ideation among traumatized youth with low emotion clarity is most likely when these emotional deficits are coupled with a high tolerance for cognitive/psychological distress. Given that the ability to withstand distress is arguably a key factor in transitioning individuals from ideation to lethal suicidal behavior, attention to the presence of this construct in the context of clinical practice may be warranted.     

Parenting styles or practices? Parenting, sympathy, and prosocial behaviors among adolescents

In the present study, the authors examined the relations among parenting styles, parental practices, sympathy, and prosocial behaviors in adolescents. The participants were 233 adolescents (M age = 16.7 years; 69% girls; mostly White) from public high schools in the Midwestern region of the United States who completed measures of prosocial behaviors, parenting styles, parenting practices, and sympathy. Overall, the authors found evidence that parenting practices were significantly associated with adolescents' prosocial behaviors. However, the associations between parenting practices and prosocial behaviors occurred mostly through the indirect relations with sympathy. The relations among parenting practices, sympathy, and prosocial behaviors varied as a function of the specific parenting practice and the specific prosocial behavior. Implications for future research on the study of prosocial development and parenting among adolescents are discussed.     

The psychoanalytic theories of wish‐fulfilment and meaning

Psychoanalysis regards many previously inexplicable phenomena as wish‐fulfilments, which have meaning inasmuch as they express the person's wishes or affects. This might appear to make such psychoanalytic explanations rather like ordinary explanations of conduct and to enlarge the area of intentional and possibly that of responsible behavior. But a critique of these psychoanalytic accounts will show that they are very unlike accounts in terms of ordinary notions of fulfilling or expressing wishes and that the psychoanalytic concept of wish‐fulfilment differs sufficiently from the ordinary one for it to be difficult to determine how to test psychoanalytic hypotheses concerning wish‐fulfilment by merely considering the way in which we assess claims utilizing the ordinary notion. In fact, such a critique will show that for a certain type of claim regarding wish‐fulfilments, psychoanalysts have not indicated ways of confirming or disconfirming such claims — in the sense that they have not shown how to find any evidence which would support these claims to a higher degree than contrary or contradictory claims. After offering the first part of this critique, which is a comparison of psychoanalytic and ordinary notions of fulfilling and expressing wishes, some considerations concerning a second part of the critique are presented regarding the connection between the construct of psychic energy and that of wish‐fulfilment.     

Optimistic and pessimistic biases and comparative judgmental processes in Japan: Do people really compare themselves to their peers?

Studies on above-average and unrealistic-optimism effects have recently claimed that they are the consequence of an over-utilization of self-relevant and under-utilization of peer-relevant information, despite the assumption that people would refer to both themselves and their average peer to make a comparative judgment. However, there is a possibility that these tendencies are prevalent only in Western cultures. The present paper reports on three studies of comparative self-other judgments conducted with Japanese university students. The results consistently showed that participants tended to focus simply on their own abilities, traits, or the likelihood of experiencing future life events, without paying much attention to their peers. These findings suggest first that there is a consistent tendency for people to place a greater weight on the self than normative standards when considering their comparative position in a group, and that this tendency is independent of the size or direction of comparative biases.     

Christianity,Personality and Concern about Environmental Pollution among 13‐ to 15‐year‐olds

A sample of 20,968 Year 9 and Year 10 pupils provided information about their concern regarding environmental pollution, belief in God, church attendance, prayer, and view on creationism. They also completed the short form Junior Eysenck Personality Questionnaire. The data demonstrate that (after taking into account sex, age and personality) belief in God, church attendance and personal prayer are all significant predictors of greater environmental concern. After taking these religious factors into account, however, creationist beliefs are irrelevant to environmental concern. These findings are discussed against the background of theory which criticises the Christian tradition for promoting environmental exploitation rather than environmental concern.