Learning to Live More Equitably

Although seventeenth-century societies fell far short of contemporary standards of justice, early modern philosophers thought deeply about what social justice consists in. At a theoretical level, they aimed to articulate distributive principles. At a practical level, they asked what qualities we need to possess in order to make just judgments. In the first part of this article, I discuss two interpretations of the conception of equity on which justice was held to rest. On either interpretation, I suggest, treating people equitably was held to be compatible with treating them in ways that we would consider radically unjust. This raises the practical question: What qualities was an equitable or just judge thought to need? The middle section of the article sketches a reply, drawing on a genre of early modern works about how to reason. As this section reveals, early modern thinkers were alive to the many ways in which we can fall short of justice and possessed many techniques for self-improvement. Greater justice was not beyond the bounds of their imaginations; so, what prevented them from defending it? In the final section of the article, I propose a partial answer, as relevant to us as to our early modern forebears.     

Learning to Live in the Anthropocene: Our Children and Ourselves

This essay responds to recent philosophical interest in the Anthropocene by asking (Trachtenberg in Inhabiting the Anthropocene: how we live changes everything, 2016): Can and should educators adopt, form, transmit, teach ways of living to maintain, if not enhance Earth’s habitability, especially its habitability for diverse children? This inquiry therefore calls for conceptual study of learning to live through the Anthropocene—with, despite, after, before, amid, among, away from, and against its myriad harms, possible and actual, especially its harms to children. Examining cases of environmental racism in Checker’s Polluted Promises (2005), and other cases of environmental threats to children’s health, in Steingraber’s Raising Elijah (2011), this study begins by proposing the ecological gap in philosophy of education consequential for children resides within another epistemological gap, variously designated gender gap, love gap, care gap (Martin in The schoolhome: rethinking schools for changing families. Harvard University Press, Cambridge, 1992; Education reconfigured: culture, encounter, and change. Routledge, New York, 2011; Warren in Ecofeminist philosophy: a Western persepctive on what it is and why it matters. Rowman & Littlefield, Lanham, 2000). Ruddick’s maternal thinking (1984, 1988) provides a conceptual frame for theorizing three moral aims of learning to live in the Anthropocene that might inform public schooling.     

Affect Labeling to Facilitate Inhibitory Learning: Clinical Considerations

Exposure-based treatments known to be effective for a wide range of psychopathology are thought to work via inhibitory learning, where new learning acquired during exposure exercises inhibits previously learned fear and avoidance responses. One way in which this inhibitory learning may be enhanced is through affect labeling, during which clients verbalize their internal emotional experiences. Theoretically, affect labeling may be a subtle, implicit form of emotion regulation and may facilitate more explicit forms of extinction learning. Experimental research suggests that affect labeling may lead to attenuated fear responses to emotionally evocative stimuli in healthy samples and may be a helpful strategy in reducing physiological arousal experienced during exposure tasks, particularly for clients with inhibitory deficits. Research with clinical samples is limited and mixed, at best. Case examples illustrate how affective labeling may help get a client “unstuck” from unproductive processing loops, can contribute to shifts in perspective and meaning making, and may modulate distress and promote distress tolerance. We argue that routine use of affect labeling in clinical care is premature. When used, it should be employed strategically within a broader case conceptualization and may be of a limited benefit beyond what is already employed in quality exposure therapy.     

Zombie Alleluias: Learning to Live in the Space Between Worlds

This essay was delivered as the Baer Seminar on Pastoral Care at an alumni/ae reunion of Princeton Theological Seminary on October 22, 2013, and at a Princeton Seminary alumni/ae gathering at Preston Hollow Presbyterian Church in Dallas, Texas, on February 10, 2014. It considers an increasing fascination with zombies in recent American cultural life as a means by which individuals attempt to cope with anxieties related to the rise of political and religious extremism in the post-9/11 landscape. Building on Freud’s recognition of fundamentalist tendencies within the human psyche and his sense that modern persons are living psychologically “beyond their means,” it calls for an empathic embrace of the complexities of what Donald Capps deems the “ecumenical self” as a path toward engaging personal threats within and without.     

Learning to Earn Is Not Learning to Live: Student Development Educators As Meaning Makers

The article argues that student personnel professionals must become knowledgeable about the implications of the learning-earning conflict in higher education. Through the use of a case study, the authors discuss several issues related to career training in higher education. They offer an alternative model for career development that is based on helping students discover and create meaning in their studies. The principle of meaning making is an elaboration of Frankl's work and projects a new importance for student development education.     

Labeling,Social Learning,and Positive Deviance: A Look at High Achieving Students

High achievers are an intriguing case in that they are often stigmatized by peers as rate-busters and concurrently adulated as positive deviants by their parents and teachers. Theories developed to explain negative deviants have potential to also illuminate positive deviance. High achievers were interviewed and both labeling theory and social learning theory were applied to explain aspects of their experiences.     

Individual Self,Relational Self,Collective Self: Hierarchical Ordering of the Tripartite Self

The individual self comprise unique attributes, the relational self comprises partner-shared attributes, and the collective self comprises ingroup-shared attributes. All selves are fundamental components of the self-concept, with each being important and meaningful to human experience and with each being associated with health benefits. Are the selves, however, equally important and meaningful? We review a program of research that tested four competing theoretical views suggesting that the motivational hub of human experience is (a) the individual self, (b) the relational self, (b) the collective self, or (c) determined by contextual or cultural factors. The research furnished support to the view that the individual self is the primary form of self-definition. We discuss alternative explanations and implications. We end with the introduction of a theoretical model, the boomerang model, that has the potential to integrate the diverse literature on the topic.     

Inherent Self,Invented Self,Empty Self: Constructivism,Buddhism, and Psychotherapy

Constructivist and Buddhist approaches to counseling and psychotherapy share increasing popularity as well as similar epistemological assumptions and understanding of human dysfunction and its amelioration. These approaches can be seen as consistent with postmodern psychology, which is distinguished from a realist or foundationalist view. This article provides an overview of these 2 models and describes some of their implications for psychopathology and psychotherapy, including examples of specific therapeutic approaches drawn from each perspective that might mutually inform practitioners who wish to apply this perspective to a higher view of the human situation.     

Culture,the Self,and Identity: Introduction to the Special Issue

The goal of this special issue is to take the reader on mini “journeys” into the self and identities of members of a variety of cultural groups. Some themes that weave together the contributions to this special issue are the complexity of the development of self and racial identity among members of stigmatized ethnic groups, the dynamic construction of identity, and alternative conceptualizations of the independent and interdependent self-construals.     

Alphabet Soup: ERP,CT, and ACT for OCD

The present article comments on the case conference presented in this issue, namely, Himle and Franklin's (Himle & Franklin, 2009) exposure and response prevention (ERP); Chosak and colleagues' (Chosak, Marques, Fama, Renaud, & Wilhelm, 2009) cognitive therapy (CT); and (Twohig, 2009) Acceptance and Commitment Therapy (ACT). Two questions are addressed: (1) How different are these treatments? (2) What are the active vs. inert ingredients of each treatment? With regard to the first question, it is concluded that ERP and ACT appear more similar than dissimilar in terms of actual therapist/patient behaviors. CT shows more substantial differences from ERP and ACT, primarily in the therapist's direct efforts to target antecedent cognitions. With regard to the second question, examination of the likely active ingredients of each treatment suggests that interventions that encourage direct behavioral change (described as a characteristic feature of ERP and ACT and an incidental feature of CT) are most likely responsible for improvement in all three treatments, whereas evidence for the importance of altering antecedent cognitions (a characteristic feature of CT and an incidental feature of ERP) is less clear. Additional controlled research is recommended to identify which aspects of treatment are truly efficacious for OCD and other conditions.     

Sound of the Penis: Secrecy,Sex, and Stigma

Urethral insertion – colloquially referred to as sounding – has primarily been restricted to case and quantitative studies within the medical literature, thereby reinforcing a stigma element to sounding. In qualitative in-depth interviews with non-heterosexual males who engage in sounding, respondents report a pathway into sounding. A dissolved relationship was the catalyst to engage in sounding among a repertoire of sexually variant activities, with sounding being associated with emotional and psychological rewards and various levels of competition. Sounders exhibit themes beyond the medical literature to convey that sounding is not strictly sexual, but also constructed in a milieu of secrecy and stigma.     

Existentialism,Self Theory and the Existential Self

Self theory is reductionistic: it brackets off “real” reality and leaves it in metaphysical realms. Existentialism views both subjective and external reality as contained in existence. Rogers' theory is deterministic to the extent that it is built on causal constructs. The non-deterministic, holistic, and teleological assumptions of the existentialists may help strengthen self theories. For example the term existential self would combine self-as-doer and self-as-object, making such constructs as self-concept, self structure, individual, and organism unnecessary. The individual's experience or perception would not have to be caused by a self-definition, but would be for the purpose of something, i.e., his intentions or goals.     

Turning Our Attention to Stigma: An Objective Self-Awareness Analysis of Stigma and Its Consequences

Theories of deindividuation predict that the formation of a group serves to decrease the inhibitions of the constituent members and increase the probability of aggression in situations where the group must compete, or interact, with nongroup members. This prediction is tested in a real-world confrontation situation-that of police on patrol. It was hypothesized that the level of violence individual officers encounter in the performance of specific activities will vary according to the nature of the activity and the degree of anxiety associated with that activity, the number of officers present, and the number of civilian bystanders. The data of the study provide support for each of these predictions and demonstrate the extent to which social psychological theory can provide useful insights into day-to-day behaviors.     

Subtyping OCD: Prospects and problems

Obsessive-compulsive disorder (OCD) is characterized by the presence of obsessions and/or compulsions that fall into a variety of well-established categories. Some recent arguments have been made supporting the creation of OCD subtypes in order to better understand the psychopathology of different manifestations of OCD. It is hoped that recent advances in our knowledge of the cognitions associated with OCD could be beneficial in this endeavor. This article will review the advantages, possible obstacles, and' problems that may result from this effort. Ultimately, the creation of OCD subtypes could hold promise for improved assessment and treatment strategies, although a series of theoretical, conceptual, and practical considerations must be addressed before this categorization of OCD is undertaken.