“Could this happen to me?”: Threat‐related state orientation increases position identification with victims of random, “senseless” violence

Two experiments examined the role of threat‐related action‐state orientation in how observers become psychologically involved with victims of violence. Observing incidents of random, “senseless” violence is uniquely threatening to observers because they violate just world beliefs and appear like they could happen to anyone. Because stronger threat‐related state‐oriented individuals are less effective in down‐regulating such threats to the self, they should perceive stronger self‐concerned position identification (i.e., “this could happen to me”) when confronted with random, “senseless” violence. In contrast, no such effects should occur for observers' person identification (i.e., their other‐concerned empathy for the victim). The results of two experiments supported these ideas and ruled out potential alternative explanations based on individuals' just world beliefs, need for cognition, and their attribution strategies. We discuss the importance of threat‐related self‐regulation processes with regard to self‐ and other‐concerned mechanisms through which observers come to care for victims of violence. Copyright © 2008 John Wiley & Sons, Ltd.     

From “I” to “We”: Different forms of identity,emotion, and belief predict victim support volunteerism among nominal and active supporters

Understanding how to attract and maintain volunteers is crucial for the operation of victim support organizations. We propose that volunteerism can be understood in a similar way as collective action. Active (N = 99) and nominal supporters (N = 134) completed measures of identities (personal, social, and organizational), emotions (sympathy, outrage, and pride), and efficacy beliefs (self‐, group, and organizational). The results revealed a different pattern of predictors of volunteerism for the two samples. Among nominal supporters, commitment to volunteerism was predicted by personal identity (“I”), sympathy, and self‐efficacy; among the actively engaged, volunteerism was predicted by social identity (“we”), outrage, and self‐efficacy. These results suggest that engagement with volunteerism is associated with qualitatively different processes for those nominally versus actively supportive of volunteer efforts.     

Two Approaches to Religion and Politics: Moral Cosmology and Subcultural Identity*

We explore two competing approaches to internal religious divisions and their political consequences. The “moral cosmology” approach focuses on religious worldviews. It juxtaposes the religiously orthodox to modernists, arguing that the former are theologically communitarian in belief while the latter are individualistic. The religiously orthodox worldview (relative to modernists) is posited to lead to politically conservative stances on cultural issues of abortion, sexuality, and family but politically liberal stances on economic issues. In contrast, the “subcultural identity” approach focuses on identity rather than worldview. According to this approach, self‐identified evangelicals and fundamentalists are expected to be more politically conservative on both cultural and economic issues when compared to mainline or liberal Protestants. Through analyses of the 1998 GSS, which allows operationalization of the two approaches and their extension to Catholic identities, we find that cosmology and identity are associated, but they have independent—and sometimes opposite—effects on Americans’ political beliefs.     

Virtual Deviance: Swinging and Swapping in an On-Line Network

The purpose of the current research is to study the virtual presentation of self in on-line profiles, specifically within a deviant subculture. The study explores the social construction of deviant identities using the on-line community of “swingers.” Our research explored what self-presentation strategies are employed by participants in their profiles to develop credibility to attract others to their profiles and what major concerns, expectations, and values characterize the profiles of the on-line swinger community. Most on-line profiles focus on developing credibility. We used Aristotle's notions of goodwill, practical intelligence, and virtue to categorize the specific means used in profiles to develop credibility.     

Effectively using death in health messages: Social loss versus physical mortality salience

Research based on the terror management health model demonstrates that highlighting death as a consequence of risky behavior can lead to unintended responses to health communications. In two studies, we investigate whether a form of social loss message frame can motivate someone to change his or her behavior to prevent negative health consequences. In Study 1, we compare social loss and physical mortality print messages in the context of “texting while driving.” Overall, social loss as opposed to physical mortality messages facilitate greater intent to reduce risky health behaviors when death‐related cognitions have been removed from conscious awareness. In Study 2, we manipulate message framing and self‐affirmation in the context of “smoking.” We find that highlighting family members' inability to cope when one dies can result in health messages that facilitate the acknowledgment of the health risk and reduce risky health behaviors. This effect is enhanced when individuals affirm on the importance of “relationships with family and friends” prior to viewing health messages. The implications for the terror management health model are discussed noting that death can be effectively used in health communication when framed as relationship protection rather than one's physical mortality.     

Transferring Subcultural Knowledge On-Line: Practices and Beliefs of Persistent Digital Pirates

Criminal subcultures form around deviant behaviors as a consequence of persistent interactions with like-minded others who facilitate the transmission of norms, values, and belief. Although researchers have explored social interactions in the real world, few have considered how learning occurs through virtual interactions. We address the role of on-line interactions in spreading subcultural knowledge by interviewing 34 persistent digital pirates and performing a non-participant ethnography of an on-line forum devoted to piracy. Our results show that through on-line interactions, pirates learn the norms and values of digital piracy, including how to recognize and avoid risks associated with pirating and how to make sense of and justify their actions. They did not see themselves as members of a piracy subculture, however. These findings show that subcultural knowledge can be transmitted through on-line interactions, even when participants do not fully invest in the group.     

Validity of the Cognitive Representations of Hypertension Scales (CRHTN)1

Leventhal and Diefenbach's (1991) self‐regulatory theory is discussed in explaining the dynamic nature of “how” and “what” people think about hypertension and how this information is different according to severity of hypertension. Using a sample of hypertensive adults who had controlled and uncontrolled blood pressure (BP) status, the factor structure of the Cognitive Representations of Hypertension (CRHTN) scales, an instrument based on self‐regulatory theory of Leventhal & Diefenbach, is examined through exploratory, confirmatory, and multigroup factor analyses. Results indicate that a 5‐factor model is representative of theoretical constructs of disease label or symptoms, consequences, and controllability. The model accurately fits observed data for outpatients with controlled and uncontrolled BP status. Results provide support for an understanding of individuals’ cognitive structuring of disease‐specific attitudes, beliefs, and self‐management skills.     

Effects of Self‐Affirmation,Narratives, and Informational Messages in Reducing Unrealistic Optimism About Alcohol‐Related Problems Among College Students

This study examines intervention approaches to improve the accuracy of risk judgments among college students with unrealistic optimism about alcohol‐related problems. We conducted a randomized experiment with 2 self‐affirmation (affirmed, nonaffirmed) and 3 message conditions (narrative, informational, no treatment control). Results indicate that providing risk information to unrealistic optimists, while concomitantly protecting their self‐concept via either self‐affirmation or narratives, may reduce defensive reactions and align their perceived risk more closely with their actual risk. Self‐affirmation reduced unrealistic optimism only among those exposed to an informational message, not those exposed to a narrative. The narrative message appeared to increase perceived risk among unrealistic optimists via transportation and identification with the character. We discuss theoretical and practical implications of this work.     

The social affirmation use of social media as a motivator of collective action

The mobilizing potential of the internet has been widely recognized but also sharply criticized. We propose and test in two studies that the social affirmation use of social media motivates individuals for collective action to achieve social change. In Study 1, we surveyed participants of a university occupation and found that enduring participation was predicted by social affirmation use, mediated by group identification. In Study 2 we experimentally tested our hypothesis, the results of which confirmed that the social affirmation use of a forum (and in particular its interactive aspect) motivated individuals for collective action to achieve social change. We discuss the theoretical and practical implications of our findings for theory and research on the mobilizing potential of the internet.     

Conceptualizing similarities and differences between purpose in life and self‐affirmation

Individuals contend with a variety of threats in daily life and may attempt to deal with them using various cognitive strategies. Two constructs borne from different literatures, purpose in life and self‐affirmation, serve to promote well‐being and to protect individuals from such threats. While self‐affirmation has often been examined as a manipulation, purpose has, until recently, been considered a dispositional resource. However, both self‐affirmation and purpose seem to confer similar advantages in response to threat. This paper reviews the evidence for the protective benefits of both purpose in life and self‐affirmation, describes the mechanisms by which each confers these advantages, and considers the boundary conditions of each. Key similarities and differences are discussed, and we argue that there are broad gaps in the literature regarding where and when these constructs might operate differentially, or why these differences exist. We conclude with a call to researchers to explore empirically how and when these important interventions might be differentially beneficial to those who cultivate them.     

Modulation de l’expression de l’identité professionnelle par l’utilisation d’appellations synonymes : « chômeur », « demandeur d’emploi » et « chercheur d’emploi »

The present research aimed to investigate whether and how terminology influences the expression of the self-concept, as well as that of the representation of others. More precisely, this paper explores, in the context of unemployment, how the words “unemployed person”, “job enquirer” and “jobseeker” can enhance the expression of the professional self concept and that of the representation of others. The Multistage Investigator of Social Identity method (IMIS; Zavalloni & Louis-Guérin, 1984) has been implemented to collect data from the French employment services. As expected, results provided evidence that the terminology used modulates professional identity expression; such that the words “unemployed person” and “job enquirer” lead individuals to unfavorably describe and perceive themselves. On the other hand, the designation “job seeker” helps them to put forward positive components of their professional self- concept and a less negative representation of others. These findings are discussed by stressing the relevance of using a terminology that does not stigmatize individuals and therefore avoids the disengagement from the job-seeking process.     

Mental Health and Mental Disorder: A Sociological Approach,edited by Arnold M. Rose

This paper presents a model of group analysis based on Aristotle's causal notions. Aristotle's concept of man as a social animal provides a philosophical rationale for an interpersonal treatment forum. His causal theory supplies an encompassing atheoretical model for examining, understanding, and changing “things which have in themselves the source of their changing or staying unchanged.”

Attention to the four causal foci is suggested as the basis for a full-ranging group analysis. Material cause examines: “what” makes a thing what it is. Efficient cause investigates “how” various behaviors and emotions are set in motion. Final cause searches out “where” behavior is aimed. Formal cause traces “why” behaviors take particular forms.

It is suggested that a “cause for pause,” in the ongoing group process, is the emergence of a powerful and specifiable trend, whether a transference, poignant interaction, or groupwide conflict. The “pause to cause” is examined in detail, as each causal foci is elaborated. A sequential analysis moving from “what > how > where > why” is suggested at three levels of possible intervention: individual, interpersonal, and group as a whole. In conclusion, the timing, advantages, and restrictions of such a causal approach are considered.     

How Do “Religion” and “Spirituality” Differ? Lay Definitions Among Older Adults

Research and public interest in religion and spirituality is on the rise. Consequently, there is an increasing need for rigorously obtained information on what individuals mean when they use these terms. This study examined how 64 older adults living in three retirement communities (including one Christian‐based community), a relatively understudied population, conceptualize religion and spirituality. Participants defined “religion” and “spirituality,” and their narrative definitions were coded and compared using a framework derived from Hill et al.'s (2000) conceptualization of religion and spirituality. Despite considerable overlap, participants' definitions differed on several dimensions. Participants were more likely to associate religion than spirituality with personal beliefs, community affiliation, and organized practices. Moreover, spirituality appeared to be a more abstract concept than religion, and included nontheistic notions of a higher power.     

Religious Beliefs,Diet, and Physical Activity Among Jewish Adolescents

Despite a well‐documented connection between religion and mortality, the link between religion and obesity‐related outcomes and behaviors has not been adequately studied, particularly among adolescents. This study examines whether self‐reported religious beliefs influence decisions about physical activity and diet in a sample of Jewish adolescents (n = 351). The results show that reporting a stronger influence of religious beliefs on health behaviors is associated with behaviors related to physical activity, but not diet. In adjusted regression models, individuals who report that their religious beliefs influence decisions about being physically active “a lot” have significantly more active days per week than those who say their religious beliefs do not influence such decisions. Similar effects are seen with regard to the students’ overall amount of sedentary time. The results shed light on previously documented relationships between religion and health, provide practical implications for religious organizations and leaders, and suggest areas for future research.     

Future Selves and Self-Control Motivation

Self-control is well established as a predictor of crime and deviance. Little is known, however, about the motivation to exert self-control, or the degree to which individuals perceive self-control to be relevant or necessary. This is because the “self” in self-control theory is under-theorized. We argue that self-control over criminal and deviant behavior is influenced by the desired and feared conceptions people have of themselves in the future. We argue that people's projections of their future selves engender commitments to lines of action, which mobilize the motivation to exercise self-control. By developing a more detailed conception of the “self” in self-control theory, we hope to orient criminology more fully to the importance of individuals' projected future selves and intended lines of action for understanding the relationship between self-control and criminal behavior.     

Self‐Creation? On the Dignity of Human Beings

It was not through biotechnological possibilities that human beings first discovered “self‐creation” as a question. Rather, the question fits into the horizon of the primordial human desire to be like God. Against this hamartiological insight, a soteriological expectation related to technology has arisen. The latter expectation must be rejected, but not in all respects. Rather, one has to stress the inventive and constructive aspect of the dignity to rule, which is implied in human linguistic reason (λογοσ). There are, however, boundaries to be perceived and to be set. This becomes evident when embryo‐consuming research is at stake. In this context, the main question is: Wherein lies human “dignity”? This is the same question as: wherein lies the “being‐as‐person”? The author sees the fewest difficulties in attributing personhood to the beginning of life, which occurs with the fusion of ovum and sperm. This attribution is not justified by the material substrate as such. Rather, it is the result of intertwining the element, namely the lump of cells, and the word of institution, which “speaks together” the lump of cells and the person: This lump of cells is a person. Human beings are honored and enabled to use this instituting word, a φυσ?ι, because according to Gen 2:7 and 19f, God granted unto human beings linguistic reason (λογοσ), and thus the power to define. In this intertwining of element and instituting word lies the human dignity, which is undeservedly conferred on humans as a categorical gift. This absolute gratuity implies the unconditional acknowledgment of the dignity and the personhood of human beings—before one can speak of any characteristics or abilities. Psalm 8 underscores the elementary human dependency on unconditional acknowledgment as an inviolable person, an acknowledgment preceding all human characteristics and achievements. The psalm further intertwines this acknowledgment and the commission to rule, which is conferred on human beings, as an insoluble unity. What at first appear to be opposites is in fact a synopsis and inseparable connection of creaturely human determinations that correspond to God's simultaneously being the almighty creator and the compassionate, merciful father. By using “dignity” and “person” as critical terms of negotiation, theology can engage in a conversation with the societal and political public. In rejecting the dominant determination of the “person” as an autonomous, self‐determinately active, individual rational being, theology finds an ally in juridical thinking, which also acknowledges the dignity even of persons unable to act. Two consequences are to be drawn concerning biotechnology: perceiving the remaining dependency, vulnerability and vanity of human beings forces us to abandon illusions of “self‐creation” and immortality. Second, priorities are required that determine the goals and limits of research—especially in protecting the personal dignity of embryos—in the light of our accountability before God the creator and judge.     

Attitudinal and Behavioral Pathways of Deviance in Online Gaming

Using data gathered from a qualitative study of a popular online game, this analysis considers the relationship between online deviance and real deviance, as well as the relationship between social control in the online setting and its subsequent impact on real world beliefs and behaviors. Findings suggest that three pathways of connectivity prevail in the current setting. Each pathway has in common the role of a transition block that promotes the idea of the online community representing “just a game.” The nature of varied interpretations of this concept and their implications are discussed. Implications drawn from findings include proposed further research of online and offline behavioral connectivity, as well as an integration of social control research into existing studies of gaming influence on deviant and criminal behaviors. The importance of the online subculture as a unit deserving of criminological study is discussed.     

Uncertainty and religious reactivity: Uncertainty compensation,repair, and inoculation

Recent research conducted in Western, democratic societies indicates that temporary uncertainty inductions lead to intolerance of religious dissent, increased conviction in religious attitudes, and even increased support for holy war. Past and current conflicts based on religious ideology underscore the danger such responses to uncertainty can pose. This paper responds to the need to learn how to control responses to uncertainty. After having confirmed through pilot testing that uncertainty increases self‐report religious faith, two subsequent studies investigate different techniques to control compensatory responses to uncertainty. Study 1 demonstrates that uncertainty‐induced increases in religiosity can be eliminated by a post‐uncertainty directed positive recall writing task. Study 2 presents evidence for an uncertainty “inoculation,” whereby a pre‐uncertainty self‐affirmation exercise can protect against uncertainty compensation effects. These findings, in combination with a consideration of previous research, offer insight into how undesirable uncertainty compensation effects might be reduced and even prevented. Copyright © 2009 John Wiley & Sons, Ltd.