Maternal correlates of 2‐year‐old American Indian children's social‐emotional development in a Northern Plains tribe

The developmental experiences of very young American Indian children today are not well documented in the current literature. The present study sought to explore the social‐emotional development of American Indian toddlers living on a Northern Plains reservation, as a function of maternal variables. Mothers completed self‐report questionnaires about their experiences and their children's development. Observer ratings of children's development also were conducted. Maternal stress, substance use/abuse, perceptions of stress in the mother–child relationship, social support, and American Indian cultural identity were significantly related to children's social‐emotional development. This study is the first to explore these relationships in a Northern Plains American Indian sample of young children and their mothers. Results suggest possible points of intervention for improving the developmental outcomes of very young American Indian children.     

Crime news in newspapers: A case study in Tamil Nadu,India

As part of a large‐scale study of juvenile delinquency and public perceptions and attitudes regarding youthful misconduct in India, two English‐ and one Tamil‐language newspapers in Tamil Nadu, India were content analyzed for the extent of their crime‐news coverage. The data demonstrate that crime‐news coverage resembles the pattern found in countries like the United States. Crime news was a staple, albeit a small portion, of the newspapers’ space, closer to the lower percentages in Western newspapers. But unlike Western newspapers, the focus is on the illegal conduct of public officials and public‐disorder events, such as riots and demonstrations. Personal‐crime coverage tends to receive less attention in Indian newspapers than it does in the United States. To some extent, as in the Western world, the Indian newspapers present a mediated image of crime in that although property crimes are the most frequent offenses recorded in official statistics, they do not receive the most coverage.     

Book reviews

Thirty‐Five Oriental Philosophers. Diane Collinson & Robert Wilkinson, 1994, London and New York, Routledge, vi + 205 pp., £35

Essays on Indian Philosophy Traditional and Modern. J. N. Mohanty (edited by Purushottama Bilimoria), 1993, Delhi, Oxford University Press, xxxvii + 347 pp., Rs. 500

Gates of Light (Sha'are Orah). Rabbi Joseph Gikatilla, 1994, London, Harper Collins, 400 + xxxiv pp., $30     

The Effect of Native-Language Retention and Insecurity on Asian Indian Fertility in the United States

Abstract

The relationship of social/psychological insecurity and native-language retention to fertility was explored among a nationally representative sample of 3,408 endogamously wed Asian Indian women living in the United States. Native-language retention had a negative impact on Asian Indian women's fertility that cannot be explained by the normative dimension of the minority group status hypothesis (Goldscheider &; Uhlenberg, 1969); therefore, alternative explanations for minority fertility differentials are required.     

Suicidal behavior in urban American Indian adolescents: a comparison with reservation youth in a southwestern state

The majority of American Indians live off of reservations, yet research on suicidal behavior in this population overwhelmingly focuses on reservation Indians. This exploratory study interviewed a stratified random sample of 144 urban and 170 reservation American Indian adolescents to compare rates and correlates of suicidal behavior. One fifth of urban youth and one third of reservation youth reported lifetime suicidal ideation, although similar numbers (14%-18%) reported an attempt. Urban youth had fewer psychosocial problems, and in separate multivariate analyses, the groups shared no common correlate of attempted suicide. Different approaches to prevention and treatment may be warranted for urban Indian youth.     

Teaching Tradition: Diverse Perspectives on the Pilot Urban American Indian Traditional Spirituality Program

Many urban American Indian community members lack access to knowledgeable participation in indigenous spiritual practices. And yet, these sacred traditional activities remain vitally important to their reservation‐based kin. In response, our research team partnered with an urban American Indian health center in Detroit for purposes of developing a structured program to facilitate more ready access to participation in indigenous spiritual knowledge and practices centered on the sweat lodge ceremony. Following years of preparation and consultation, we implemented a pilot version of the Urban American Indian Traditional Spirituality Program in the spring of 2016 for 10 urban AI community participants. Drawing on six first‐person accounts about this program, we reflect on its success as a function of participant meaningfulness, staff support, mitigated sensitivities, and program structure. We believe that these observations will enable other community psychologists to undertake similar program development in service to innovative and beneficial impacts on behalf of their community partners.     

American Indian Historical Trauma: Community Perspectives from Two Great Plains Medicine Men

The field of community psychology has long been interested in the relations between how community problems are defined, what interventions are developed in response, and to what degree power is distributed as a result. Tensions around these issues have come to the fore in debates over the influence of historical trauma (HT) in American Indian (AI) communities. After interviewing the two most influential medicine men on a Great Plains reservation to investigate how these tensions were being resolved, we found that both respondents were engaging with their own unique elaboration of HT theory. The first, George, engaged in a therapeutic discourse that reconfigured HT as a recognizable but malleable term that could help to communicate his “spiritual perspective” on distress and the need for healing in the reservation community. The second, Henry, engaged in a nation-building discourse that shifted attention away from past colonial military violence toward ongoing systemic oppression and the need for sociostructural change. These two interviews located HT at the heart of important tensions between globalization and indigeneity while opening the door for constructive but critical reflection within AI communities, as well as dialogue with allied social scientists, to consider how emerging discourses surrounding behavioral health disparities might be helpful for promoting healing and/or sociostructural change.     

The Relationship of Adverse Childhood Experiences to PTSD,Depression, Poly-Drug Use and Suicide Attempt in Reservation-Based Native American Adolescents and Young Adults

Adverse childhood experiences (ACEs) are associated with numerous risk behaviors and mental health outcomes among youth. This study examines the relationship between the number of types of exposures to ACEs and risk behaviors and mental health outcomes among reservation‐based Native Americans. In 2011, data were collected from Native American (N = 288; 15–24 years of age) tribal members from a remote plains reservation using an anonymous web‐based questionnaire. We analyzed the relationship between six ACEs, emotional, physical, and sexual abuse, physical and emotional neglect, witness to intimate partner violence, for those <18 years, and included historical loss associated symptoms, and perceived discrimination for those <19 years; and four risk behavior/mental health outcomes: post‐traumatic stress disorder (PTSD) symptoms, depression symptoms, poly‐drug use, and suicide attempt. Seventy‐eight percent of the sample reported at least one ACE and 40 % reported at least two. The cumulative impact of the ACEs were significant (p < .001) for the four outcomes with each additional ACE increasing the odds of suicide attempt (37 %), poly‐drug use (51 %), PTSD symptoms (55 %), and depression symptoms (57 %). To address these findings culturally appropriate childhood and adolescent interventions for reservation‐based populations must be developed, tested and evaluated longitudinally.     

Making space for India in post-apartheid South Africa: Narrating diasporic subjectivities through classical song and dance

Background/purposeDiasporic associations and hometown groups fuel transnational exchanges and circulations. Their role has mostly been understood in terms of broader calculative agendas related to ethnic and national cultural politics. In South Africa, classical Indian singers, dancers and instrumentalists are an important part of these transnational landscapes. This paper focuses on the individual actors giving shape to these flows, and explores how a range of subjectivities is entangled with the materialities and forces present in classical performance spaces.Methods and resultsDrawing on fieldwork in Durban, South Africa, it explores how, and why organising actors assemble the matter of classical performance spaces. The paper also explores interconnections to Bollywood as another emergent diasporic site both in tension and accord with classical Indian performances.ConclusionDrawing from a feminist social practice approach, this paper argues that diaspora associational life is assembled through agents negotiating different gaps and discrepancies arising from the material and affective inhabitation of diasporic worlds.     

An Attributional Perspective on Sexual Aggression in India

ABSTRACT

This article reports the findings of programmatic research on attributions made by Indian participants with respect to hypothetical incidents of sexual aggression. The Indian research findings in the context of related research in Western countries, especially the judgmental variations obtained as a function of rapist-victim acquaintance and participant's gender, reflect the relatively low status of women and the patriarchal dominance of men in Indian society. Among other issues examined in the reviewed experiments were the rape victim's causal versus moral responsibility, the rapist-victim relationship, the gender-adversary perspective, and the ambiguity about victim's consent.     

Exploring Gender in South-Asian Cultural Memory Through Artistic Process

Abstract

My artistic inquiries draw from gender and sexuality in public space and use performance as process. In inspiration, the works emerge as aesthetic responses to post-colonial, gendered public identities and as negotiations with the cultural politics of modernity. Dwelling on the interaction of Indian modernity with cultural memory through myth, ritual, traditions and colonial histories, I hope to touch upon multiple influences of the Indian public sphere. Through a fragmented contemplation on guiding impulses, this discussion propositions the production of works as potentials to re-eroticise the public sphere.     

Living in Harmony with Navajo Indian Traditional Religious Beliefs: Honesty,Acceptance, and Understanding

ABSTRACT

This paper reports on the religious beliefs and traditions of Navajo American Indian elders. It reinforces the importance of religion in their everyday lives, and the commitment they have to fulfilling important roles within their culture as American Indian elders. The paper also discusses developing an appreciation of Navajo religious beliefs and particularly honesty, acceptance and understanding. Information for this paper was gleaned from poetry group sessions with older Navajo Indians who were residents of an extended care facility.     

Anthropology and anthropologists in the Indian New Deal

The use of anthropological techniques to analyze problems in American society was a product of the late 1920s and the New Deal era. A major stimulus to the development of this “applied anthropology” was a series of projects initiated by John Collier in the Bureau of Indian Affairs beginning in 1935. Four of these experiments, the Applied Anthropology Unit, the Soil Conservation Service experiment on the Navajo reservation, the Technical Cooperation-Bureau of Indian Affairs soil conservation work on other Indian reservations, and the Indian Education, Personality, and Administration Research Project, are the subject of this article.     

Third‐Party Dispute Resolution in India and the United States1

This study investigates the dispute‐resolution approaches of 50 Indian panchayats (a team of 5 male elders), 50 Indian elders, and 50 U.S. informal mediators. A literature review as well as preliminary interviews with Indian students in the United States (n = 90) and with villagers in India (n = 60) established that Indian villagers rely principally on a panchayat or male elder to handle their disputes. Our subsequent study of panchayats and elders in India indicated that they do manage disputes and that their approaches differ in several distinctive ways. Subsequent qualitative and quantitative comparisons of the Indian elders' techniques with those of the U.S. mediators indicated that Indian elders were more assertive in their approaches.     

Asian Indian Women: Domestic Violence,Mental Health,and Sites of Resilience

ABSTRACT

Culture is foundational to human experiences. As such, different cultural contexts and systems create different realities and lived experiences. Psychological knowledge and experiences within this context are then subject to socio-cultural systems, historical events, the distribution of economic and political power, and privileged positions of people within the system. This article highlights Asian Indian women’s lived experiences with domestic violence and their ways of healing. In particular, we present personal, political, social, and cultural factors that contribute to vulnerability and resilience in Indian women both in India and within the diaspora and note the role of community as an important indigenous source of healing.     

Effects of Extreme‐Priced Products on Consumer Reservation Prices

We show that an extremely high‐priced product featured among more moderately priced products within a catalog can increase the reservation price for a moderately priced target product as well as the category as a whole. We investigate how this increase is influenced by the degree of relatedness between the extreme‐priced product and the target as well as the situational and temporal proximity (contiguity) in their presentation. Consistent with our conceptualization, we find that the presence of an extreme cue leads to greater changes in target reservation price when the extreme‐priced referent and target are more related and are contiguously presented. Furthermore, the impact of an extreme‐priced product's relatedness on reservation price appears to be greater when the contiguity between the extreme‐priced product and the target product is high versus when it is low.     

Book reviews

Enlightenment and Alienation. Colin Gunton Marshall Morgan and Scott, 1985 166pp. price not marked on paperback edition

Third World Conundrum: A call for Christian partnership. Max Peberdy Paternoster Press, 1986

Kim Knott Hinduism in Leeds: A Study of Religious Practice in the Indian Hindu Community and in Hindu‐Related Groups. Community Relations Project, Department of Theology and Religious Studies, University of Leeds, 1986.

Kim Knott My Sweet Lord: The Hare Krishna Movement The Aquarian Press, Wellingborough, 1986.112 pp. £4.99     

The framing of Sikhs in Canadian media in the 1980s: The power of the media and the conflicts between religion in the public sphere and an assumed national identity

ABSTRACT

This article examines the presentation of Sikhs in Canadian media in the 1980s. It argues that Sikhs are mostly presented as threats to Canadian society and this media framing of Sikihs mostly follows Indian media frames of Sikhs as violent anti-state terrorists. Much of this media framing, however, does not discuss the actual circumstances in India, nor does it allow for the voices of Sikhs to be heard unless they are presented as violent.     

From Buddha's speech to Buddha's essence: philosophical discussions of Buddha‐vacana in India and China1

This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and those written by 7th century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned ‘the essence of the Buddha’s teaching'. This issue labeled fo‐chiao t'i lun, the theory of ‘the essence of the Buddha’s teaching', was one of the topics on which Chinese Yogācāra scholars have shown a keen interest and served as the inspiration for extensive intellectual dialogues in their texts. It is in Hsüan‐tsang's massive and organized translation works, begun in 648, that various previous translations of the term buddhavacana from Indian Abhidharma texts were given the unified translation of fo‐chiao. (Fo‐chiao literally means “the Buddha's teachings,” and is the term used in the modern period for “Buddhism.”) By combining fo‐chiao with the term t'i, meaning ‘essence’ or ‘substance’ throughout his translations, Hsüan‐tsang attempted to define ‘the essence of the Buddha’s teaching'. In Indian Abhidharma texts, the nature of the Buddha's word was either ‘sound’ (?abdha), the oral component of speech, or ‘name’ (nāma), the component of language that conveys meaning, or some combination of the two. From the time of Hsüan‐tsang's translation, however, discourse on the nature of sacred language was no longer relegated to the category of language or of epistemological investigation, but became grounded in the Chinese discussion investigating the ‘essence’ or ‘substance’ of the Buddha's teaching, and even of ‘Buddhism’ itself. As such, it sought to transcend the distinction between language and meaning. This gradual but explicit process of inquiry into the nature of ‘the Buddha’s word' was a necessary antecedent to the transition to a ‘Chinese’ Buddhism.     

The Non-Indian Therapist Working with American Indian Clients

Abstract

The lack of success non-Indian therapists have had in working with American Indian clients has perpetuated a repetitive cycle of poor mental health services with this population. Although we cannot change the historic distrust that exists, we can begin to understand cultural differences and how they can impact treatment to obtain positive results. Acknowledgment of these differences can promote trust, a core ingredient that must be established between the client and therapist. This paper offers guidelines to assist the non-Indian therapist in working with the American Indian client.