Internet-Based Radicalization as Enculturation to Violent Deviant Subcultures

This work examines the intersections of subcultural theories and radicalization theories from terrorism studies to identify how they may be improved through integration. To date there have been almost no efforts to merge these frameworks, though terrorism shares common characteristics of deviant subcultures. Both are driven by ideologies that are in opposition to that of their targets. We focus particularly on the process of online radicalization to assess how subcultural research in online environments may inform the process of enculturation into a terrorist belief system. We conclude by discussing the implications of this expansion for research on terrorism and subcultures.     

Transferring Subcultural Knowledge On-Line: Practices and Beliefs of Persistent Digital Pirates

Criminal subcultures form around deviant behaviors as a consequence of persistent interactions with like-minded others who facilitate the transmission of norms, values, and belief. Although researchers have explored social interactions in the real world, few have considered how learning occurs through virtual interactions. We address the role of on-line interactions in spreading subcultural knowledge by interviewing 34 persistent digital pirates and performing a non-participant ethnography of an on-line forum devoted to piracy. Our results show that through on-line interactions, pirates learn the norms and values of digital piracy, including how to recognize and avoid risks associated with pirating and how to make sense of and justify their actions. They did not see themselves as members of a piracy subculture, however. These findings show that subcultural knowledge can be transmitted through on-line interactions, even when participants do not fully invest in the group.     

Respecting religion in youth music subcultures: inclusivity,individuality and conflict avoidance strategy

Drawing on fieldwork with young Evangelical and Pentecostal Christians involved in the secular punk rock subculture, this article examines strategies for building respectful relationships between religious and irreligious young people in youth music subcultures. Although punk rock developed as a secular and often anti-religious youth subculture, and although a thriving Evangelical subculture has developed with its own popular music scenes at odds with secular values, a significant number of young Christians have become active participants in punk. Arguing for the importance of musical and subcultural identities among contemporary youth, this article analyses examples of creative inclusivity and respectful relationships across religious boundaries, as well as examples of conflicts over spiritual values. Outlining strategies for building religious inclusivity and resolving religious conflict in youth subcultures, it is shown that where young people’s creative capacities and individual autonomy are respected and enabled by subcultural peers and secular or religious youth workers and institutions, strongly held religious views can still be welcomed within even strongly secular youth subcultures.     

Techniques of Affirmation: Deviant Behavior,Moral Commitment,and Subcultural Identity

Previous studies have examined how individuals act in ways that are considered deviant by mainstream standards and how these individuals neutralize their actions to maintain a positive self concept. But little is known about how individuals who defy social norms by “not doing” socially accepted behaviors construct meaningful subcultural identities. We explore the overlap between “deviant behavior” and subcultural identity through a case study of an abstinence-based subculture called straightedge. Through an analysis of online, textual interaction among participants of an internet forum dedicated to the straightedge youth subculture and focused discussions with forum members, we develop the concept of techniques of affirmation to frame how participants' beliefs regarding abstinence from drugs, alcohol, and promiscuous sex are articulated in subcultural discourse. We identify five affirmation techniques through which straightedge youths remain steadfast to their ideals, beliefs and non-actions: (1) acknowledgment of responsibility, (2) acknowledgment of injury, (3) acknowledgment of the victim, (4) discounting condemners, and (5) reference to priority relationships. We suggest that people and groups who orient themselves to subcultural frames of reference are more likely to utilize techniques of affirmation as part of constructing a positive sense of self.     

Individual celebration of pop music icons: A study of music fans relationships with their object of fandom and associated practices

This paper seeks to identify kinds of relationships fans who celebrate their passion individually might have with their music icons and focuses on a better understanding of the content of these relationship (how these fans interact with their music icon and valuable consumption practices associated). It relies on recent works considering fandom as an intensely personal phenomenon that can occur in the absence of a group or social context. The theoretical background builds on subcultures studies, consumption practices related, and the attachment consumers can develop with celebrities or teams. Through a qualitative study with popular music fans who live their passion independently of any community or subculture, findings underline that some fans can intentionally gravitate more toward an individualized (rather than a collective) celebration of his or her object of fandom and that may result in various consumption practices. Also, this research highlights that being a fan does not necessary involve heavy celebrity worship, both terms being indeed not interchangeable, but can end up by valuable practices for both fans and their object of fandom.     

Longitudinal Effects of Religious Media on Opposition to Same-Sex Marriage

Religion and anti-gay prejudice in the United States are closely connected. Yet we still know little about the specific mechanisms through which religious subcultures may shape adherents’ attitudes toward gays and lesbians. This study considers religious media consumption as a unique mechanism through which religious Americans are socialized and embedded within an anti-gay religious subculture. Drawing on panel data from the nationally-representative Portraits of American Life Study, and focusing on opposition to same-sex marriage as a measure of anti-gay prejudice, analyses show that more frequent consumption of religious radio and TV (but not internet) is associated with higher levels of opposition to same-sex marriage over time. These effects remain significant with different model specifications as well as controls for previous attitudes toward same-sex marriage, general media use, sociodemographic and religious characteristics, and intimate contact with gays and lesbians. We propose that consuming religious media over time may influence Americans’ views toward LGBT issues directly through explicit messages about homosexuality and indirectly by embedding Americans within a broader religious subculture (largely, conservative Protestantism) that opposes homosexuality.     

The Effects of Switching on Denominational Subcultures

For many years, sociologists have examined the role of religious collectivities in shaping individual attitudes and behaviors. This research has assumed that religious groups are the "locus of subcultural differences" in social attitudes. However, scholars have not addressed how denominational mobility or switching affects denominational subcultures. Our research uses data from the General Social Surveys to examine the consequences of switching on denominational subcultures. Our analysis investigates denominational differences in central tendencies and differences in homogeneity for "switchers" and those who remain affiliated with the same religious group over the life course. Further, comparisons of both types of religious group differences are adjusted to account for sociodemographic characteristics. Several promising directions for future research on religious variations in social values and attitudes are discussed.     

The Study of Deviant Subcultures as a Longstanding and Evolving Site of Intersecting Membership Categorizations

Intersectional scholarship has become increasingly important, largely because it is more nuanced than scholarship emphasizing only class, race, or gender. Much intersectional scholarship is limiting, however, in curtailing our conceptualizations of how many intersecting identities might be relevant for explaining crime. The older literature on deviant subcultures, including gang studies, actually addressed issues of intersectionality, and in a less restrictive manner, also acknowledging the importance of youth and neighborhood ecology. Drawing on early and more recent subcultural scholarship, the theoretical importance of Weberian and ethnomethodological themes is illustrated, suggesting the value of closely empirical research sensitive to theoretical issues including how social categories are used in explaining crime and how patterns of offending are carried by individuals subject to categorization.     

The subcultural struggle for recognition: Misrecognition of the Goth subculture

The purpose of this article is to examine the struggle of alternative subcultures for recognition from a philosophical perspective. This examination makes use of Honnethian critical theory to examine the philosophical dimensions of the formation of subcultural groups. More specifically, this article makes use of the Goth subculture as a case study in order to shed light on the centrality of the concept of recognition to the activities of subcultures, and to outline the material harms that follow from a lack of recognition.     

The Effectiveness of Teaching a Life Skills Program in a Sport Context

This research examined the role of attraction to one's team in predicting alcohol and marijuana use among intercollegiate athletes. Attraction to team and alcohol-related information were collected via an online survey and marijuana use-related information was gathered in a live setting. We investigated the influence of attraction to one's team above and beyond the influence of gender and perceived norms, and attraction to team as a moderator of these relationships. Attraction to one's team accounted for significant variance in marijuana use, and alcohol-related consequences after controlling for alcohol consumption. Regression analyses revealed significant interactions between gender, attraction to team, and norms in predicting alcohol and marijuana use. Stronger attraction to one's team may increase alcohol use but decrease marijuana use among male athletes, suggesting the importance of attraction to team when developing interventions for athletes.     

“God is My First Aid Kit”: The Negotiation of Health and Illness among Christian Scientists

Christian Scientists’ rejection of conventional medical practices has generated considerable controversy. Using insights from theories of subcultural identity and cultural repertoires, we analyze elite discourse and adherent narratives from 20 Christian Scientists to examine how this nonmedicalized religion engages the challenges posed by the highly medicalized character of American society. The writings of Christian Science founder Mary Baker Eddy primarily exhibit a critical posture toward conventional medicine, although conciliatory language is also evident in these same works. These discursive nuances provide Christian Science adherents with latitude in negotiating health and illness in their everyday lives. Interview data reveal that negotiated health practices are particularly evident in three domains: using prayer as a means of seeking divine guidance, developing metaphysical competency as a healer, and weighing options based on legal mandates for seeking medical treatment. We conclude by specifying the implications of our findings and identifying directions for future research.     

Effects of subcultural differences on country and product evaluations

Most cross‐cultural studies on country of origin or product‐country image (PCI) effects have implicitly assumed that national markets are composed of homogeneous consumers. Although many investigations in this field are described as cross‐cultural, most are in fact cross‐national. The overarching hypothesis of the present research is that PCI effects may vary across subcultures within a country. The results indicate that subcultural differences exist in the evaluation of culturally affiliated countries and their products. Cognitive responses converged to show that consumers' perceived linkages significantly influence the weight given to the country of origin in product evaluations. Several implications for managers and academic researchers are discussed. Copyright © 2003 Henry Stewart Publications.     

The Neutralization and Denial of Sexual Violence in College Party Subcultures

Heavy drinking and sexual assault are prevalent among college students who attend parties hosted by fraternities and athletic teams, and accusations often produce victim blaming and disbelief. We provide a symbolic interactionist explanation of how subculturally held sentiments shape students’ perceptions. We find that fraternity or athletic team party attendees (but not those who drink in other settings) are more likely than abstainers to hold stereotypical definitions of rape, rate sexual assault as less likely, and are less likely to acknowledge an assault as rape. This study offers a potential mechanism—meanings transmitted and sustained within subcultures—for explaining the denial of rape among students who attend parties hosted by fraternities or athletic teams.     

Evaluating Medical Marijuana Dispensary Policies: Spatial Methods for the Study of Environmentally-Based Interventions

In 1996, California was the first state to pass a Compassionate Use Act allowing for the legal use of marijuana for medical purposes. Here we review several current policy and land use environmental interventions designed to limit problems related to the influx of medical marijuana dispensaries across California cities. Then we discuss the special challenges, solutions, and techniques used for studying the effects of these place-based policies. Finally, we present some of the advanced spatial analytic techniques that can be used to evaluate the effectiveness of environmental interventions, such as those related to reducing problems associated with the proliferation of medical marijuana dispensaries. Further, using data from a premise survey of all the dispensaries in Sacramento, this study will examine what characteristics and practices of these dispensaries are related to crime within varying distances from the dispensaries (e.g., 100, 250, 500, and 1,000 feet). We find that some security measures, such as security cameras and having a door man outside, implemented by medical marijuana dispensary owners might be effective at reducing crime within the immediate vicinity of the dispensaries.     

Enhancing the Validity of Self-Reported Alcohol and Marijuana Consumption Using a Bogus Pipeline Procedure: A Meta-Analytic Review

Two separate meta-analyses were conducted to test whether the use of self-report measures within the bogus pipeline (BPL) paradigm yields more valid responses than the use of self-report measures alone for assessing alcohol and marijuana consumption. Weighted mean effect sizes (ds) of 0.01 and -0.12 were obtained for studies using alcohol and marijuana self-reports, respectively. Chi-square tests based on Ns of 1,892 for the alcohol sample and 1,425 for the marijuana sample indicated homogeneity of effect sizes for both databases. Explanations for why a BPL procedure does not improve the validity of self-reported alcohol and marijuana consumption are provided. In addition, alternative methods that may enhance the validity of alcohol and marijuana self-reports are discussed.     

Parenting Characteristics Protective Against Substance Use and Deviant Peer Involvement in High-Risk Neighborhoods

Robust research shows that poor parenting practices are related to adverse outcomes among adolescents; however, few have examined the interaction between parenting variables and adolescent outcomes within the context of exposure to relentless crime. The current study examined the combined effects of parental monitoring and discipline on marijuana involvement and deviant peer affiliation among adolescent males living in Los Angeles neighborhoods with concentrated crime. For this study, areas with higher-than-average crime rates were selected based on census data, published statistics, and law-enforcement data. The study included 349 males between 13 and 17 years of age, mostly Latino (70.2%) and African American (28.4%). Data were collected using questionnaires to interview participants and analyzed using logistic regression. Results suggest that among adolescent males in geographic areas of high violence and crime, the interaction between parental monitoring and discipline was significantly related to marijuana involvement and deviant peer affiliation. Follow-up analyses showed parental monitoring was only an effective tool at higher levels of consistent parental discipline. In the absence of consistent discipline, good parental monitoring was ineffective at preventing marijuana involvement and affiliation with deviant peers. Results suggest that if time and resources are limited, clinicians should consider focusing on the use of consistent discipline with parents residing in high-crime neighborhoods.

     

Patterns of marijuana use and physical health indicators among Canadian youth

We examine how trajectories of marijuana use in Canadian youth (ages 15 to 28) are related to physical health indicators in adolescence and young adulthood. Youth were initially recruited in 2003 (N = 662; 48% male; ages 12 to 18) and followed for six waves. Five trajectories of marijuana use (Abstainers-29%, Occasional users-27%, Decreasers-14%, Increasers-20% and Chronic users-11%) were identified. Chronic users reported more physical symptoms, poorer physical self-concept, less physical activity, poorer eating practices, less sleep, and higher number of sexual partners during adolescence than other classes. Decreasers also reported poorer physical self-concept and poorer eating practices than abstainers. Other trajectory classes showed few significant health problems. Chronic users also reported more acute health problems (i.e. serious injuries, early sexual debut, higher number of sexual partners, greater likelihood of having a STI) in young adulthood than all other classes contributing to costs of healthcare. Youth who engage in early, frequent and continued use of marijuana from adolescence to young adulthood are at-risk of physical health problems in adolescence and young adulthood.     

Encounters at the Religious Edge: Variation in Religious Expression Across Interfaith Advocacy and Social Movement Settings

In a time of increasing religious diversity, interfaith political coalitions have become important settings for interreligious interaction, but little research has explored the types of religious expression that are generated therein. Prevailing theories in the sociology of religion indicate that interaction with religious others results in dilution of traditional religious commitments or production of stronger boundaries. But emerging perspectives in cultural sociology shift attention from individual religious commitments to the ways in which settings shape different styles of religious expression. Insights about edge spaces drawn from urban theory suggest that religiously diverse settings can be generative of new types of religious practices. We apply these insights to the study of interfaith activism by drawing on interviews and ethnographic fieldwork with religious advocacy professionals and activists working in interfaith coalitions. Conceptualizing the sites of these interfaith encounters as edge spaces, we analyze variation in the types of religious expression that occur in interfaith settings. We find that both aggregative and integrative practices are produced, but these vary depending on the goals and structure of the setting, as well as participants’ accountability to outside religious gatekeepers.     

Evaluations and expectancies of alcohol and marijuana problems among college students.

Two studies examined the associations between evaluations (good-bad) and expected likelihood (likely-unlikely) of alcohol- and marijuana-related problems and hazardous consumption and problems among college students. Participants provided data on alcohol use, alcohol-related problems, and expectancies and evaluations of alcohol problems; marijuana use indices, marijuana-related problems, marijuana effect expectancies, and likelihood and evaluations of marijuana problems. Evaluations of alcohol problems were positively related to the number of binge drinking occasions and alcohol-related problems. The interaction between evaluations and expectancies was significant in predicting the number of binge drinking occasions. Expectancies demonstrated a curvilinear relationship with binge drinking and alcohol-related problems. Marijuana users evaluated marijuana-related problems as less negative and less likely to occur than did nonusers. Expectancies, but not evaluations, of negative consequences were significantly associated with marijuana use intensity. Expectancies of problems demonstrated a curvilinear relationship with marijuana-use intensity and marijuana problems. Men evaluated alcohol and marijuana problems less negatively than did women. In summary, the expected likelihood of alcohol-marijuana problems and the evaluation of such problems represent a vulnerability factor associated with increased liability for hazardous alcohol and marijuana use.     

Conjuring,Expanding, and Blurring Boundaries of Sexual Subcultures: The Grounding of the Fluid

ABSTRACT

This paper creates a fluid model with which to research the connection between sexual subcultures and online spaces, as well as, the impact of online spaces on the creation and proliferation of sexual subcultures. This model is influenced by previous models that examined sexuality, both pre-internet and post. We offer an updated model that focues on, sexual subcultures in online spaces. A discussion of how this new model can be used to accommodate research on sexual subcultures in online spaces is offered.