Aversive Racism and Resistance to Affirmative Action: Perception of Justice Are Not Necessarily Color Blind

This study utilized a factorial survey design to assess attitudes toward affirmative action as a function of targeted group (Black, handicapped, or elderly persons), framing of the policy (with or without social justification), and institutional context (business, college, or social organization). Resistance to affirmative action was aroused more by policies specifying Blacks as the targeted group and by policies presented without justification. Supportive of the aversive racism framework, the level of resistance to the policies presented without justification for Blacks as the target group was higher than for all other targeted groups with or without justification. Implications for these findings for strategies to reduce negative attitudes toward affirmative action are discussed.     

Utilitarians Are Not Always Fair and the Fair Are Not Always Utilitarian: Distinct Motives for Cooperation1

This paper investigates the effect of utilitarianism and fairness motives on cooperative behavior in a real‐life, large‐scale social dilemma while also looking at the moderating effect of various situational factors on this relationship. Perceived criticality of the situation and high‐efficacy beliefs are shown to increase cooperation of utilitarians more than they increase cooperation of those with a fairness motive. Ownership of the problem and the expected cooperation of others on the other hand are shown to increase cooperation of those with a fairness motive more so than they increase cooperation of utilitarians. Implications of these findings for increasing cooperation in social dilemmas are discussed.     

Ranks Are Not Bypassed,Rituals Are Not Negated: The Dionysian Corpus on Return

Modern readings of the Dionysian corpus often subordinate its hierarchical treatises to its theological treatises. Two unfortunate consequences follow: one, the thetic positions and aphairetic removals of the Divine Names and Mystical Theology bypass or transcend the hierarchical ranks and hierurgical rituals of the Celestial Hierarchy and Ecclesiastical Hierarchy. Second, the return to God occurs through apophatic abstraction rather than sacramental performance. This article interprets the Dionysian corpus differently, offering four arguments why Dionysian negative theology is not the means by which ranks and rituals are negated or abandoned but rather a means by which they are affirmed and accomplished.     

Why Brains Are Not Computers,Why Behaviorism Is Not Satanism,and Why Dolphins Are Not Aquatic Apes

Modern psychology has, to all intents and purposes, become synonymous with cognitive psychology, with an emphasis on the idea that the brain is a form of computer, whose job is to take in sensory input, process information, and produce motor output. This places the brain at a remove from both the body and environment and denies the intimate connection that exists between them. As a result, a great injustice is done to both human and nonhuman animals: On the one hand, we fail to recognize the distinctive nature of nonhuman cognition, and on the other hand, we continue to promote a somewhat misleading view of human psychological capacities. Here, I suggest a more mutualistic, embodied, enactive view might allow us to ask more interesting questions about how animals of all kinds come to know their worlds, in ways that avoid the (inevitable) anthropocentric baggage of the cognitivist viewpoint.     

The Evidence of Things Seen and Not Seen: The Legacy of Race and Racism

Franklin , A.J. From Brotherhood to Manhood: How Black Men Rescue Their Relationships and Dreams from the Invisibility Syndrome. John Wiley & Sons , 2004.     

Concepts as Tools Not Rules: a Commentary on (Re-) Defining Racism

In (Re-) Defining Racism, Alberto Urquidez argues that conflicting philosophical accounts over the definition of racism are at bottom linguistic confusions that would benefit from a Wittgensteinian-inspired approach. In this essay, I argue that such an approach would be helpful in disputes over the definition of metaphysically contested concepts, such as “race,” or semantically contested concepts, such as “racialization.” I disagree, however, that such insights would prove helpful or do very little for disputes concerning normatively contested concepts, such as “racism.”

     

Personality and Spirituality: Christian Prayer and Eastern Meditation Are Not the Same

A random sample of 1,033 adults in an Australian community survey completed a form containing the abbreviated Revised Eysenck Personality Questionnaire together with questions about the practice of prayer and Eastern meditation. While prayer was associated with low psychoticism scores, Eastern meditation was associated with high psychoticism scores.     

Not All Laughs Are Alike: Voiced but Not Unvoiced Laughter Readily Elicits Positive Affect

We tested whether listeners are differentially responsive to the presence or absence of voicing, a salient, distinguishing acoustic feature, in laughter. Each of 128 participants rated 50 voiced and 20 unvoiced laughs twice according to one of five different rating strategies. Results were highly consistent regardless of whether participants rated their own emotional responses, likely responses of other people, or one of three perceived attributes concerning the laughers, thus indicating that participants were experiencing similarly differentiated affective responses in all these cases. Specifically, voiced, songlike laughs were significantly more likely to elicit positive responses than were variants such as unvoiced grunts, pants, and snortlike sounds. Participants were also highly consistent in their relative dislike of these other sounds, especially those produced by females. Based on these results, we argue that laughers use the acoustic features of their vocalizations to shape listener affect.     

States Are Not Basic Structures: Against State-Centric Political Theory

Abstract

Contemporary political philosophy often operates on a ‘two-tiered’ theoretical treatment of global politics, on which domestic political systems and the principles governing their internal dynamics constitute one tier, and on which the relationships between states and governing multinational institutions constitute a second. One way of grounding and justifying this approach, preferred by Rawls, is called constructivism. Constructivists describe the world as containing specific domains and domain-types of political and social interaction, and relativizes principles of justice to important versions of these—states, in the case of contemporary two-tiered political philosophy. In this paper I argue against the specifically Rawlsian account of uniting these three commitments (two-tiered political theory, constructivism, and statism) and gesture towards a general argument against the coherence of this bundle of views.     

Handedness and Reach-to-Place Kinematics in Adults: Left-Handers Are Not Reversed Right-Handers

The primary goal of this study was to examine the relations between limb control and handedness in adults. Participants were categorized as left or right handed for analyses using the Edinburgh Handedness Inventory. Three-dimensional recordings were made of each arm on two reach-to-place tasks: adults reached to a ball and placed it into the opening of a toy (fitting task), or reached to a Cheerio inside a cup, which they placed on a designated mark after each trial (cup task). We hypothesized that limb control and handedness were related, and we predicted that we would observe side differences favoring the dominant limb based on the dynamic dominance hypothesis of motor lateralization. Specifically, we predicted that the dominant limb would be straighter and smoother on both tasks compared with the nondominant limb (i.e., right arm in right-handers and left arm in left-handers). Our results only partially supported these predictions for right-handers, but not for left-handers. When differences between hands were observed, the right hand was favored regardless of handedness group. Our findings suggest that left-handers are not reversed right-handers when compared on interlimb kinematics for reach-to-place tasks, and reaffirm that task selection is critical when evaluating manual asymmetries.     

Why Monte Carlo Simulations Are Inferences and Not Experiments

Monte Carlo simulations arrive at their results by introducing randomness, sometimes derived from a physical randomizing device. Nonetheless, we argue, they open no new epistemic channels beyond that already employed by traditional simulations: the inference by ordinary argumentation of conclusions from assumptions built into the simulations. We show that Monte Carlo simulations cannot produce knowledge other than by inference, and that they resemble other computer simulations in the manner in which they derive their conclusions. Simple examples of Monte Carlo simulations are analysed to identify the underlying inferences.     

We Are the World—and They Are Not: Prototypicality for the World Community,Legitimacy, and Responses to Global Inequality

The relation between developed and developing countries is characterized by inequalities that sometimes hinder actions against worldwide problems. The current research presents an intergroup approach, based on the ingroup projection model, towards an analysis of psychological processes that perpetuate global inequality on a social group level. Precisely, we argue that people from developed countries perceive their group as more prototypical for the world population than they perceive people from developing countries. These perceptions of ingroup prototypicality should in turn relate to legitimacy beliefs and predict unfavorable behavioral intentions towards developing countries. We present two studies that corroborate our hypotheses: In Study 1, participants from a developed country perceived their ingroup as more prototypical for the superordinate group (i.e., world population) than the outgroup (i.e., developing countries), which in turn was related to beliefs that global inequality is legitimate. This finding was replicated in Study 2, and the predicted effect of ingroup prototypicality on behavioral intentions was mediated by legitimacy beliefs. These findings demonstrate that intergroup processes can contribute to perpetuating global inequality.     

The Nature of Contemporary Prejudice: Insights from Aversive Racism

Within the United States, declines in the overt expression of racial prejudice over several decades have given way to near universal endorsement of the principles of racial equality as a core cultural value. Yet, evidence of persistent and substantial disparities between Blacks and Whites remain. Here, we review research that demonstrates how the actions of even well-intentioned and ostensibly non-prejudiced individuals can inadvertently contribute to these disparities through subtle biases in decision making and social interactions. We argue that current racial attitudes of Whites toward Blacks in the United States are fundamentally ambivalent, characterized by a widespread contemporary form of racial prejudice, aversive racism , that is manifested in subtle and indirect ways, and illustrate its operation across a wide range of settings, from employment and legal decisions, to group problem-solving and everyday helping behavior. We conclude by describing research aimed at combating these biases and identify new avenues for future research.