Social Representations of Retirement in France: A Descriptive Study

The social representations of three social groups (students, people in the workforce, and retirees) are investigated. Comparison of the three samples allows one to describe how social representations of retirement differ according to age and employment status. It can be noted that both students and adults who are still working share some core elements in their representation of retirement, which is mainly perceived as a well-deserved time to rest. However, the central nucleus of those people who have recently retired excludes this idea of needing some time to rest and centers more around having less stress, and more freedom; the end of work might mean undesired inactivity.
Les représentations sociales de la retraite de trois groupes sociaux (étudiants, individus issus de la population active et retraités) sont étudiées. La comparaison entre les trois échantillons permet de décrire comment les représentations sociales de la retraite diffèrent selon l'âge et le statut du sujet. On a pu noter que les étudiants et les adultes en activité partagent quelques éléments centraux de leur représentation sociale de la retraite, qui est essentiellement perçue comme un temps de repos bien mérité. Cependant, le noyau central des personnes récemment retraitées ne contient pas cette idée d'un besoin d'un temps de repos et se centre plus sur le fait d'être moins stressé et d'avoir plus de liberté; la fin du travail pourrait alors signifier une inactivité non désirée.     

Narrative, Memory and Social Representations: A Conversation Between History and Social Psychology

This paper explores relations between narrative, memory and social representations by examining how social representations express the ways in which communities deal with the historical past. Drawing on a case study of social representations of the Brazilian public sphere, it shows how a specific narrative of origins re-invents history as a useful mythological resource for defending identity, building inter-group solidarity and maintaining social cohesion. Produced by a time-travelling dialogue between multiple sources, this historical narrative is functional both to transform, to stabilise and give resilience to specific social representations of public life. The Brazilian case shows that historical narratives, which tend to be considered as part of the stable core of representational fields, are neither homogenous nor consensual but open polyphasic platforms for the construction of alternative, often contradictory, representations. These representations do not go away because they are ever changing and situated, recruit multiple ways of thinking and fulfil functions of identity, inter-group solidarity and social cohesion. In the disjunction between historiography and the past as social representation are the challenges and opportunities for the dialogue between historians and social psychologists.     

Mind Perception and Individual Differences: A Replication and Extension

Mind perception involves attributing higher functional abilities to others (e.g., saying a dog feels pain). The relationships between mind perception and psychopathology—autism, psychopathy, and schizotypy—have been revealed by K. Gray, Jenkins, Heberlein, and Wegner (2011 Gray, K., Jenkins, A. C., Heberlein, A. S., &; Wegner, D. M. (2011). Distortions of mind perception in psychopathology. Proceedings of the National Academy of Sciences of the United States of America, 108, 477–479. doi:10.1073/pnas.1015493108[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]); however, mind perception has yet to be correlated with personality. Participants (N = 180) completed measures of personality, psychopathology, and mind perception. The psychopathology results were consistent with Gray et al. (2011 Gray, K., Jenkins, A. C., Heberlein, A. S., &; Wegner, D. M. (2011). Distortions of mind perception in psychopathology. Proceedings of the National Academy of Sciences of the United States of America, 108, 477–479. doi:10.1073/pnas.1015493108[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). The Big Five captured mind perception virtually as much as the three psychopathologies captured mind perception. Mind perception is not solely relevant to psychopathology; it is also relevant to everyday personality.     

Visualized Collective Memories: Social Representations of History in Images Found in Finnish History Textbooks

This study focuses on visual collective memory, a topic that has long been neglected in the social sciences and particularly in social psychological research on social representations of history. It explores the contents and meanings of images in the construction of Finnish national history. Through examination of official history writing, a better understanding is sought of how collective memory is constructed as part of history politics. The data for the present study consist of images (N = 541) included in recent textbooks on Finnish history. Barthes' three‐meaning approach is used in combination with qualitative content analysis to examine a large corpus of images. The visualized collective memory is approached from five perspectives: (i) the years of memory; (ii) the places of memory; (iii) the themes of memory; (iv) the main actors and (v) the silence of memory. The investigation shows that, in official discourse, politics, culture and war are the main contents of Finnish visual collective memory. The key actors in the narrative are politicians, especially the eighth president of Finland, Urho Kekkonen. The most important moments in time are situated in the war years 1918 and 1939, while the geographical focus is the central square in the capital, Helsinki. The result is a national history that is positive, homogeneous and exclusive. Copyright © 2016 John Wiley & Sons, Ltd.     

Representations from the Past: Social Relations and the Devolution of Social Representations

Psychological life is subject to the influence of a constructed and potentially reconstituted past, as well as to future anticipated outcomes and expectations. Human behaviour occurs along a temporal trajectory that marks the projects individuals adopt in their quests of human action. Explanations of social behaviour are limited insofar as they exclude a historical concern with human purpose. In this paper, we draw on Bartlett??s notion of collective remembering to argue that manifest social relations are rooted in past events that give present behaviours meaning and justification. We further propose an epidemiological time-series framework for social representations, that are conceptualised as evolving over time and that are subject to a ??ratchet effect?? that perpetuates meaning in a collective. We argue that understanding forms of social behaviour that draw on lay explanations of social relations requires a deconstructive effort that maps the evolutionary trajectory of a representational project in terms of its adaptation over time. We go on to illustrate our proposal visiting data that emerged in an inquiry investigating Maltese immigrants?? perspectives towards their countries of settlement and origin. This data reveals an assimilationist acculturation preference amongst the Maltese in Britain that seems incongruous with the current climate of European integration and Maltese communities in other countries around the world. We demonstrate that a historical concern with regard to this apparent behaviour helps explain how Maltese immigrants to Britain opt for certain forms of intercultural relations than others that are normally preferable. We demonstrate that these preferences rely on an evolved justification of the Maltese getting by with foreign rulers that other scholars have traced back to the medieval practice of chivalry.     

Social Representations of Multiculturalism: A Faceted Analysis

This paper reports a study that examines how Australians are responding to the policy of multiculturalism. The aim of the study was to define different social representations of the policy. Multiple scalogram analysis (MSA) yielded 3 facets of social representations of multiculturalism (active/passive, substantial/minimal, and threat/benefit). Using these facets, subjects were categorized into social representation groups. The results illustrate the methodological utility of using facet theory techniques to study social representations.     

Social Representations: A Normative and Dynamic Intergroup Approach

This commentary outlines an approach to social representations which emphasizes the normative and dynamic nature of shared knowledge. Social representations both connect and divide people, for example through shared ingroup and outgroup stereotypes derived from antagonistic social representations. Through asymmetrical intergroup communication and influence, in turn, social representations are formed, maintained, and contested. In this dynamic process, powerful majorities attempt to define the meaning of new or otherwise important information as a function of their group norms, while subordinate minorities employ propaganda techniques of social influence to resist majority influence and propose alternative positions.     

How Collective Participation Impacts Social Identity: A Longitudinal Study from India

A key issue for political psychology concerns the processes whereby people come to invest psychologically in socially and politically significant group identities. Since Durkheim, it has been assumed that participation in group‐relevant collective events increases one's investment in such group identities. However, little empirical research explicitly addresses this or the processes involved. We investigated these issues in a longitudinal questionnaire study conducted at one of the world's largest collective events—a month‐long Hindu festival in north India (the Magh Mela). Data gathered from pilgrims and comparable others who did not attend the event show that one month after the event, those who had participated (but not the controls) exhibited heightened social identification as a Hindu and increased frequency of prayer rituals. Data gathered from pilgrims during the festival predicted these outcomes. Specifically, perceptions of sharing a common identity with other pilgrims and of being able to enact one's social identity in this event helped predict changes in participants' identification and behavior. The wider significance of these data for political psychology is discussed.     

Transforming Individual Civic Engagement into Community Collective Efficacy: The Role of Bonding Social Capital

Collective efficacy is defined as residents’ perceived collective capacity to take coordinated and interdependent action on issues that affect their lives. This study explored factors associated with neighborhood collective efficacy among residents. Utilizing a national sample of 4,120 urban households provided by Annie E. Casey Foundation’s Making Connection Initiative, we investigated the mediating role of residents’ perceptions of bonding social capital (i.e. reciprocity, trust, and shared norms) in the association between civic engagement and collective efficacy. Multiple regression analyses revealed that civic engagement and bonding social capital were both directly related to collective efficacy. Additionally, bonding social capital partially mediated the relationship between civic engagement and collective efficacy. Specifically, residents who reported greater levels of civic engagement also reported higher levels of bonding social capital. In turn, residents who reported higher levels of bonding social capital also reported higher levels of neighborhood collective efficacy. We discuss implications of these findings for researchers and practitioners interested in associations of neighborhood collective efficacy.     

Individual and Collective Intentionality: Elaborating the Fundamentality-Question

This is a contribution to the controversy which of individual or collective intentionality is more fundamental. I call it the fundamentality-question. In a first step, I argue that it is really two questions. One is about sense and one about reference. The first is: Can one grasp or understand the concept individual intentionality and, correspondingly, individuality, on the one hand, without grasping or understanding the concept collective intentionality and, correspondingly, collectivity, on the other? The second is: Can the concept individual intentionality and corresponding concept of individuality, on the one hand, refer to something without the concept of collective intentionality and corresponding concept of collectivity referring to something, on the other? Simplifying somewhat, this elaborated fundamentality-question admits of nine answers. In a second step, I pursue a tentative answer to the elaborated fundamentality-question. Given a disambiguation of individuality and, correspondingly, individual intentionality, the answer is the combination of claims that individuality and individual intentionality in one sense is fundamental in reference-dependence but that collectivity and collective intentionality is fundamental in reference-dependence in the other sense of individuality, while collectivity and collective intentionality is in both cases fundamental in sense-dependence.

     

Policy Attitudes,Ideological Values and Social Representations

This article reviews research on policy attitudes and ideological values from the perspective of social representations theory. In the first part of the paper, key features of lay political thinking are presented, its pragmatic imperative, its focus on communication and the social functions of shared knowledge. Objectification transforms abstract and group‐neutral ideological values into concrete and socially useful knowledge, in particular stereotypes of value‐conforming and value‐violating groups. Such shared understandings of intergroup relations provide citizens with common reference knowledge which provides the cognitive and cultural basis of policy attitudes. Social representations theory further suggests that lay knowledge reflects the social context in which it has been elaborated (anchoring), an aspect which allows conceptualising aggregate‐level differences in policy attitudes. In the second part of the paper, a model of lay conceptions of social order is outlined which organises four shared conceptions of social order, along with the stereotype‐based thinking associated with each conception: Moral order, Free Market, Social diversity and Structural inequality. We conclude by arguing that policy attitudes are symbolic devices expressed to justify or to challenge existing social arrangements.     

集体问题解决中的认知表征、行为惯例和动态能力

以王建安和张钢(2008)开发的三人TTT纸牌游戏(原游戏)及其变式(变式游戏)为实验任务, 研究了集体问解决中认知表征和行为惯例对提高动态能力的作用。共有240名被试, 分成80个三人小组, 参加了前后两场各20盘游戏。80个小组按照是否被告知游戏的问题表征(即有无认知表征), 以及是玩原游戏还是玩变式游戏, 均分成4个区组来玩第一场游戏。在第二场游戏中, 4个区组都玩变式游戏。以玩每盘游戏的平均步时和在问题表征中走过的路径为指标测量惯例, 以玩第一场原游戏习得的能力向玩第二场变式游戏的迁移率来衡量动态能力。结果发现：一方面, 适当的认知表征有助于提高集体问题解决的动态能力; 另一方面, 没有适当认知表征支持的行为惯例反而会阻碍动态能力的发展。概括地说, 动态能力的决定因素是认知表征而不是行为惯例。