Experiential structuring of psychological traits

The major object of this article is to examine the part that the organization of our experiences may play in the structuring of our psychological traits. How does an individual's learning history influence the formation of his or her psychological traits? This question is approached by considering the traits identified in diverse contexts that provide substantially different experiential histories for the developing individual. Examples of such contexts are taken from research on (1) affective and cognitive domains, (2) academic and practical intelligence, (3) trait development in different species, (4) trait structure across the life span, and (5) cross-cultural trait comparisons. Special attention is given to the role of formal schooling in the formation of cognitive traits and to the contribution of such technological developments as phonetic writing, counting and numerical systems, and Computers.     

Common sense and psychological theories: The historical nature of logical necessity

The importance of common sense for psychological theories is construed as a limiting condition that must be transcended if a particular psychological theory is expected to have generalizability across cultures and over history. Discussion on the pages of this journal, initiated by Jan Smedslund in 1978, has brought the common-sensical nature of the majority of psychological theories into psychologists' focus of attention. Smedslund has attempted to explicate 'theorems' of common sense that underlie thinking and activities of human beings in a culture—and that are shared by laypersons as well as by psychologists. This article approaches the issue of common sense in psychological theorizing from a developmental perspective. This perspective emphasizes the process of emergence of qualitatively new cognitive phenomena in the course of cultural history. It is argued that the 'logical necessity' based on the 'theorems' of common sense is itself 'historical necessity', as it results from the history of human cultures. Smedslund's 'theorems' of common sense can only be formal, but not substantive, analogues of theorems in geometry, since the latter are ahistorical, whereas the former constitute products of the history of cultures and individuals.     

Beliefs about the origins of human psychological traits

The development of children's reasoning about the origins of human psychological traits was investigated across 4 studies with a total of 316 participants ranging in age from kindergartners to 5th graders and adults. The primary methodology was a switched-at-birth task (L. A. Hirschfeld, 1995), which poses a hypothetical nature-nurture conflict. Two major issues were addressed: (a) the extent to which psychological traits are viewed as a product of environmental influence and (b) whether individuals can be primed to think about the origins of psychological traits in particular ways. Results suggest that there is an age-related increase in the tendency to make distinctions among different psychological traits and that over time, individuals come to believe that psychological traits are determined primarily by nurture. Results also show that young children's beliefs about trait origins are subject to subtle priming effects before an adultlike response pattern is seen.     

Reciprocal relationships between personality traits and psychological well-being

This study used an American sample collected over a period of approximately 2 decades (at 3 time points) to examine the temporal relationships between psychological well-being and personality traits (i.e., neuroticism, extraversion, agreeableness, conscientiousness, and openness to experience). The random-intercept cross-lagged panel model was used to separate between-person and within-person sources of variation. Between-person correlations were comparable to those of previous studies. New insights were gained at the within-person level. There were reciprocal relationships between psychological well-being and openness and extraversion, suggesting the joint development of plasticity-related traits and well-being over time. The relationships between psychological well-being and conscientiousness and agreeableness were unidirectional, with psychological well-being preceding these traits. Despite a strong between-person association between neuroticism and psychological well-being, the two were not related at the within-person level.     

Schizotypal and hypomanic traits,creativity, and psychological health

There are both theoretical and empirical linkages between the functioning of creative and eminent individuals and a variety of forms of psychopa‐thology, in particular schizophrenia and bipolar affective disorder. Thought disorder is conceptually and empirically related to creative Divergent Thinking; schizophrenics and their relatives sometimes show evidence of highly creative adaptations; and psychiatric symptoms, notably manic and impulsive behaviors, are observed in creative and eminent individuals. Recent work has studied both psychopathological and creative functioning as continua rather than as categories or classes. The present study is unique in its use of a population that is both nonclinical and noneminent and examines the relationship between pencil and paper measures of psychotic‐like experiences, creativity, and psychological health. Results indicate that unusual perceptual experiences and beliefs, Hypomanic traits, and Impulsive Nonconformity are associated with creative attitudes and activities. Deficits in experiencing pleasure are negatively correlated with creativity scores. These findings point to the importance of affective, motivational, and behavioral factors in creative functioning especially hypomania and impulsiv‐ity. Subclinical “positive”; symptoms are associated with higher levels of measured creativity; deficit symptoms are associated with lower levels. This research suggests that creativity tests should be included in the assessment of psychological health and personal resourcefulness.     

The effects of sex-role traits on three aspects of psychological well-being in a sample of middle-aged women

The research assessed the effects of sex-role attributes on the mental health of a middle-class sample of 97 middle-aged women. Participants completed the PRF-Andro and questionnaires measuring three aspects of psychological well-being. More feminine women reported a greater degree of symptom distress (p<.05); more masculine women reported higher self-esteem and a greater sense of mastery (ps<.01). However, differences in (a) home versus work involvement and (b) reactions to the empty nest implied that androgynous and masculine women derived their sense of mastery from different social roles. The importance of examining role commitments and satisfactions in understanding the relationships between sex roles and mental health among different age groups of adult women is discussed.     

Personality traits moderate the relationships between psychological needs and enjoyment of physical activity

One of the most important factors of maintaining regular and long-term physical activity is the enjoyment an individual experiences from engaging in the activity. If basic psychological needs are fulfilled, the likelihood that someone enjoys being physically active increases. However, it is unclear whether the impact of psychological needs is influenced by personality. Therefore, the aim of this study was to investigate if personality traits (BIG 5) moderate the relationships between basic psychological needs and enjoyment of physical activity. We conducted an online survey with N = 399 participants (M_age = 35.82 years). Physical activity enjoyment, basic psychological needs (autonomy, perceived competence, social relatedness), and the BIG 5 were assessed. Analyses show that personality moderates the relationships between psychological needs and enjoyment of physical activity: Extraversion moderates the relationship between social relatedness and enjoyment, conscientiousness and neuroticism moderate the relationship between perceived competence and enjoyment, and agreeableness, but not openness, moderates the relationship between autonomy and enjoyment. Our findings suggest that the BIG 5 play an important role regarding the experience of physical activity enjoyment. Therefore, personality should be considered to design interventions more tailored to individual needs in order to promote enjoyment of physical activity effectively.     

孔子思想中的君子人格：心理学测量的探索

君子人格是中国文化(尤其是儒学思想)中的理想的人格特质, 对于理解中国文化心理具有重要意义, 但鲜有实证研究。通过经典文本的理论分析与心理测量的实证分析相结合的方法, 选取《论语》中孔子对君子的论述编制初测条目, 通过探索性和验证性因素分析、效标关联效度分析等实证研究方法(总样本量 = 1916), 对孔子思想中的君子人格的内在结构进行了探索, 并编制了具有良好信效度的测量工具。结果表明, 孔子思想中的君子人格包含了智仁勇、恭而有礼、喻义怀德、有所不为、持己无争5个因素。此外还考察了其与大五人格、中国人价值观、自我和谐、合作与竞争人格倾向、亲社会倾向等效标变量的相关关系。     

Associations between personality traits and psychological well-being across time in middle adulthood

Associations of personality traits with psychological well-being (PWB) were analyzed across ages 33–50 as part of an ongoing Finnish longitudinal study (initial N = 369). Bivariate latent growth curve analyses indicated that a low initial level of neuroticism (.75) and high extraversion (.55) correlated strongly with a high level of PWB. Moreover, a high level of conscientiousness, openness, and agreeableness also correlated significantly with PWB. The change factor was significant only for openness: the higher the initial level of PWB, the higher the increase in openness from age 33–50. In comparison with emotional well-being, indicated by general life satisfaction, the associations of the personality traits with PWB were significantly stronger for neuroticism, extraversion, and openness.     

An examination of self-compassion in relation to positive psychological functioning and personality traits

This study examined the relation of self-compassion to positive psychological health and the five factor model of personality. Self-compassion entails being kind toward oneself in instances of pain or failure; perceiving one’s experiences as part of the larger human experience; and holding painful thoughts and feelings in balanced awareness. Participants were 177 undergraduates (68% female, 32% male). Using a correlational design, the study found that self-compassion had a significant positive association with self-reported measures of happiness, optimism, positive affect, wisdom, personal initiative, curiosity and exploration, agreeableness, extroversion, and conscientiousness. It also had a significant negative association with negative affect and neuroticism. Self-compassion predicted significant variance in positive psychological health beyond that attributable to personality.     

Adult attachment styles and psychological disease: examining the mediating role of personality traits

The aim of the present study was to examine differences in anxiety and depression related to differences in attachment models of the self and of others and whether personality traits mediate this relationship. The authors assessed attachment styles, anxiety, depression, and personality traits among 274 adult volunteers. Participants were classified into 4 attachment groups (secure, preoccupied, fearful, and dismissing-avoidant) according to K. Bartholomew's (1990) model. The present authors found significant differences among attachment groups on anxiety and depressive symptoms with attachment styles involving a negative self-model showing higher scores than attachment styles characterized by a positive self-model. The authors also found that differences between attachment styles in anxiety and depression remained significant when personality factors related to attachment prototypes were entered as covariates. Results indicate that secure attachment in adults was associated with better mental health, while insecure attachment styles characterized by negative thinking about the self were associated with higher depression and anxiety scores. Our findings seem to evidence that attachment and personality are only partly overlapping and that attachment cannot be considered as redundant with personality in the explanation of psychological disease.     

The nature of faith

Summary This paper examines the psychological conditions that bring the experience of faith into being, and the psychological components the word faith refers to and except for which faith would not be experienced. The problem of maintaining faith without recourse to supernaturalism is discussed in terms of man's social relations and value satisfactions.Reprinted by permission from the Journal of Individual Psychology, May, 1957.     

The nature of supererogation

Conclusion The concept of supererogation is an act that it is right to do but not wrong not to do. The moral trinity of the deontic logic excludes such acts from moral theory. A moral theory that is based on duty or obligation unqualified seems inevitably to make all good acts obligations, whether construed from a teleological or deontological point of view. If supererogation is a moral fact, no moral theory can survive without acknowledging it. One way to distinguish supererogation from obligation that is not arbitrary is to draw the line of obligation at death and dismemberment. Such a limit to obligation is often implicit in moral theory. Inclusive obligation requires us all to be heroes all of the time. The moral limit to obligation is one of Hobbes's teachings. Though it is seldom noted in contemporary political and moral theory, it is, for example, implied in Rawls's definition of supererogation. In this definition it is said that heroic supererogation would be a duty but for the high cost associated with it. This cost is the risk of life and limb;.it distinguishes supererogation from both benevolence and obligation.A supererogation is a good act with a high cost. The goodness of the act, however determined, must be proportionate to the cost to the agent. If life is risked, life or something deemed no less valuable must be gained. The intention to effect such important goods for others is sufficient for an act to be supererogatory even if it fails.If moral reality is inevitably vague, complex, and incomplete, then it is no surprise that moral theory is that way, too. The challenge is that moral theory be no more vague, complex, and incomplete than necessary and in ways justified by the nature of moral reality. A science, Aristotle advised, can be no more precise than its subject matter permits.