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1.
Practitioners of Rational-Emotive Therapy easily identify themselves with the broad camp of cognitive behavior therapy. However, the meaning of the term cognition is often unclear. Six possible meanings are outlined: (1) mental event, (2) symbolic overt behavior, (3) symbolic covert behavior, (4) pragmatic convention, (5) unreportable behavior and (6) hypothetical construct. This paper aims to: (1) clarify what we can mean when we talk about cognition, and (2) identify which meanings keep us in the tradition of empirical science and which take us to the realm of spooks and nonsense.Hank Robb works as a private practitioner. He is an Associate Fellow and approved Supervisor of the Institute of Rational-Emotive Therapy, New York, as well as a Diplomate in Counseling Psychology of the American Board of Professional Psychology.  相似文献   

2.
This essay identifies Kohut's major contribution as methodological: that psychoanalytic inquiry entails the sustained empathic immersion in the patient's psychological experience. Kohut's consistent employment of this method enabled him to discover that it was not instinctual drive derivatives but selfobject needs that were central to all psychological relationships. This discovery was the basis for the transformation of analysts’ approach to the “narcissistic”; aspects of a wide variety of disorders—a transformation whose theoretical and therapeutic importance rivals the revolutionary approach taken by Freud to the vicissitudes of psychosexuality and its disturbances. The author describes the major areas of progress in self psychology—much of which centers on the growing recognition that the health and vitality of the self depend on complex relational, or intersubjective, selfobject experiences. He indicates how this recognition is changing our perspectives on transference and countertransference and is improving our ability to respond optimally to our patients. He describes how optimal responsiveness constitutes the guiding principle for therapeutic work, and how it may both constitute, and be different from, “being empathic.”;  相似文献   

3.
Philosophers have long speculated that authoritarianism and belief in determinism are functionally related. To evaluate this hypothesis, we assessed whether authoritarianism and allied personality and political variables predict varieties of belief in determinism in three community samples (N1 = 566 to 20,010; N2 = 500; N3 = 419). Authoritarianism and allied variables manifested moderate to large positive correlations with both fatalistic and genetic determinism beliefs. Controlling for political conservatism did not meaningfully attenuate these relations. Further, openness was negatively related to fatalistic determinism beliefs and agreeableness was negatively related to genetic determinism beliefs. Taken together, our findings clarify the nature of relations between authoritarianism and general personality, on the one hand, and free will/determinism beliefs, on the other, and suggest intriguing intersections between worldviews and personality traits.  相似文献   

4.
Collective action refers to any action that individuals undertake as group members to pursue group goals such as social change. In this chapter, we further extend the Social Identity Model of Collective Action (SIMCA) by including not just (politicised) identity but also moral motivations into its core, effectively integrating who “we” are with what “we” (will not) stand for. Conceptually, we utilise self-categorisation theory’s notion of normative fit to elaborate this special relationship between the moral and identity motivations for collective action. Empirically, we review two research projects (the experimental and survey-based Value-Identity Fit Project and the longitudinal Politicisation Project) that both suggest that the SIMCA needs to be extended to include, both conceptually and empirically, a broader range of (violated) moral beliefs and a focus on identity content. We discuss key implications of expanding the core of the SIMCA for the social psychology of collective action and social change, and suggest new directions for future theorising and research in this field.  相似文献   

5.
In times when notions of political facts and objective truth are significantly challenged and undermined, this paper seeks to re-examine “old” questions of ideology by paying attention to economies of knowledge deemed fake and (officially) discredited. Using the “docu-fiction” film “Houston, We Have a Problem!” as a grounding point for examining the topological relationship between reason and fantasy inherent in geopolitics, I explore the contradictions within the film's production and reception, as it offers a powerful and complex account of illusion and reality that form our geopolitical worlds. The paper argues for geopolitics as a fantasy, where the fantasy is conceived as a material process, one placed firmly within the field of social practice and productive of social reality itself. The emotional grip of the fantasy is explored through humor, fun and laughter as forms of emotional purchase of geopolitics. To that end, this paper seeks to expand the field of popular geopolitics by offering a psychoanalytically-informed account of the emotional and affective economies involved in the production of geopolitical ideologies, and proceeds to explore how such fantasies of geopolitics continue to inform our contemporary social reality of “alternative facts” and “post-truth” politics.  相似文献   

6.
Previous research has indicated that good moods may disrupt systematic processing of persuasive messages (e.g., Worth & Mackie, 1987). Three experiments were conducted to attempt a replication of this disruptive effect and determine whether this effect is attributable either to cognitive capacity deficits (i.e., ability) or to motivational concerns (e.g., mood maintenance, desire to think about something other than the experimental topic). Several similarities were noted across the experiments. First, no interactions between mood and argument strength emerged on measures of message-based persuasion. Similarly, the quantity of message-related thoughts generated by our subjects was not consistently influenced by the manipulation of mood. Most importantly, consistent findings regarding the relationship between polarity of message elaborations and message-based persuasion implied that good moods may have disrupted message processing when (a) the message was low in personal relevance, (b) source information preceded the message itself, or (c) subjects were led to believe that their moods were stabilized by a drug. These results call into question the robustness of the alleged disruptive effect of positive mood on systematic processing, and are incompatible with the view that such effects are attributable to cognitive capacity deficits.Portions of this research were presented at the Annual Meetings of the American Psychological Association, Boston, August 1990, and San Francisco, August 1991. The authors wish to thank Richard E. Petty and several anonymous reviewers for their helpful comments.  相似文献   

7.
Senior molecular geneticists were interviewed about their perceptions of the ethical and social implications of genetic knowledge. Inductive analysis of these interviews identified a number of strategies through which the scientists negotiated their moral responsibilities as they participated in generating knowledge that presents difficult ethical questions. These strategies included: further analysis and application of scientific method; clarification of multiple roles; negotiation with the public through public debate, institutional processes of funding, ethics committees and legislation; and personal responsibility.  相似文献   

8.
We report the results of two priming experiments that examine the comprehension of conditionals—for example, “if there are apples then there are oranges”—and biconditionals—for example, “if and only if there are apples then there are oranges”. The first experiment showed that participants read a biconditional faster when it was primed by a true possibility, “there were apples and there were oranges” than when it was primed by a false possibility, “there were no apples and there were oranges”; a conditional was primed equally by both possibilities. The second experiment showed that participants read the negated-antecedent conjunction faster when it was primed by a conditional than when it was primed by a biconditional; the affirmative conjunction was primed equally by both connectives. The experiments show that (a) when people understand “if A then B”, they access the true possibilities, “A and B”, and “not-A and B”, and (b) when they understand “if and only if A then B” they access “A and B”, but they do not access “not-A and B”. We discuss their implications for current theories of reasoning.  相似文献   

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10.
I discuss the work of the Boston Change Process Study Group, focusing on the paper in this issue of Psychoanalytic Dialogues, but also addressing broader issues across the range of their work. After describing the considerable similarities between their views and mine, I focus on three areas about which I have questions: the concept and clinical use of mutual enactment, BCPSG's use of nonlinear dynamic systems theory, and certain problems revolving around science and social construction.  相似文献   

11.
ABSTRACT

The commentary compares the WPA position statement with a similar paper published recently by the German Association for Psychiatry, Psychotherapy and Psychosomatics (DGPPN; Deutsche Gesellschaft für Psychiatrie, Psychotherapie und Nervenheilkunde). These papers should be a starting point to foster R/S studies within the bio-psycho-social-spiritual framework, a thoughtful discernment of the psycho-spiritual mixture and more training opportunities for therapists to better integrate the spiritual dimension into treatment.  相似文献   

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13.
The undeniable realities of globalization at the dawn of the 21st century have brought the United States and its citizens to the startling realization that we must grapple politically, economically, and culturally with the wide range of diversity existing within and without our borders. As greater numbers of culturally diverse persons are now represented in their caseloads, psychoanalysts are also forced to examine the relevance of psychoanalytic theories and practice in meeting their needs. The author discusses three papers that propose overlapping and differing opinions as to the function of psychoanalysis in the lives of culturally diverse patients, and its capacity to influence more public, social and political change. This paper questions the meaning of the term “culture.” It attempts to tease apart the nature of memory and dissociation among those who suffer intergenerational trauma because of their membership in particular cultural or ethnic groups. Also addressed is the extent to which, as described by social constructivist theory, self is entirely a socially constructed phenomenon. The author questions the extent to which, alternatively, “self,” possessed of will, agency and authority, exists in a mutually influencing relationship with the social world.  相似文献   

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Sexual misconduct by analysts and psychotherapists is a topic that causes great public concern. The profession should certainly respond to this concern. But the problem of sexual misconduct also provides a stimulus to new theorizing leading to an engagement with issues of social justice. I argue that there are three contentious issues: First, I criticize the growing practice of “safe”; analysis, seen as a misplaced response to the problem of sexual misconduct. Second, I urge a fresh look at the theme of incestuous sexual fantasy in family process. This would provide a broader theoretical base for the exploration of sexual desire in analysis. Third, I seek to retheorize the father in general and paternal sexuality in particular. New thinking about paternal erotics turns out to have many sociopolitical implications.  相似文献   

17.
Dr. Marks-Tarlow’s paper provides a valuable examination of play processes in psychotherapy, using the novel synthesis of psychoevolutionary and nonlinear dynamical perspectives. The author’s sophisticated blend of psychobiological and intersubjective accounts is of great clinical value, illustrating the need for a rapprochement between affective neuroscience, intersubjectivity, and complexity paradigms. Comparisons are made to the Dynamical Systems Therapy 10 (DST) model (Shapiro, this issue), which similarly aims to integrate psychobiological and intersubjective accounts of psychopathology with internal representations.  相似文献   

18.
Creative and methodologically sophisticated longitudinal research on bidirectionality in parenting and child behavior can shed important new light on the dynamics of behavior-problem development. The articles assembled for this Special Section are at the forefront of efforts aimed at tracing the interplay of parenting behavior and child and adolescent adjustment problems over time. In this commentary, we provide a brief overview of thinking and research on bidirectionality and then highlight key themes and findings reported in these articles. We describe some of the challenges in research on bidirectional processes and offer some recommendations for future research in this area.  相似文献   

19.
This commentary welcomes the broadening of methods and theories in psychosocial studies evident in this special issue, “Researching the Psychosocial.” Three features are highlighted: the shift to synchronous investigation from the diachronic analysis of cultural sense-making, the focus on the intertwining of affect and discourse, and the opening of new routes to exploring participants’ investments and deep attachments. These new ways of working are briefly contrasted with the turn to affect in cultural studies, traditional psychobiological approaches, fine-grain discursive psychology, and psychoanalytic psychosocial research.  相似文献   

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