Self-sacrifice

The paper discusses the problem of self-sacrifice as posed by Derrida in Foi et Savior and by Schiller in the Theosophie des Julius. Whereas Derrida understands self-sacrifice as an act of violence against oneself in order not to subject others to violence, Schiller rightly insists that one must distinguish between egotistical and altruistic self-sacrifice. But even this doesn’t go far enough: Altruistic self-sacrifice is different from suffering death as the consequence of an entirely unselfish love. Whoever loses his life out of love does not give it up for others, whether selfishly or unselfishly. He loves the other—to death. Such a death is not a (self-)sacrifice. It results from a passion of love, not an act of violence against oneself.     

The Altruistic Other Orientation: An Exploration of Female Powerlessness

A construct, the altruistic other orientation (AOO), is introduced and used to examine a life-long attitude of self-sacrifice in women originating in the male-female relationship. Research exploring this construct utilizes the Walstedt Altruistic Other scale and a revision of the Schaefer Parent Attitude Research Instrument on a sample of 106 middle-aged women. The hypothesis that women who do not accept the altruistic other orientation are more likely to be self-supporting in their middle years and attain more academic degrees than those who do was confirmed (p < .001). In addition, father socialization practices were found to be significantly correlated with the daughter's academic achievement, economic independence, and AOO adoption (p < .05 to p < .001).     

Suicide among German federal and state police officers

Most American studies report higher police officer suicide rates in comparison to age-matched populations. In the Federal Republic of Germany police organizations are comprised of Federal Customs, 16 state police, and 2 federal police organizations. A survey carried out in 1997 yielded higher suicide rates for police officers also in Germany in comparison to rates of the comparable age group (25 per 100,000 vs 20 per 100,000). The most commonly used suicide method was firearms (66-71%). Hypotheses often attribute this high suicidality among police officers to higher work stress than in other professions. Other hypotheses implicate individual variables such as psychiatric illnesses, alcoholism, and interpersonal and marital problems. A transactional model might explain these different views.     

Suicide and the service of God

Lombardi critiques the theistic argument of Baruch Brody concerning the relevance of divine commands to the moral evaluation of suicide. He contends that the religious considerations which Brody introduces fail to justify the alleged differences between his secular and religious evaluations of suicide. In particular, Lombardi suggests, any plausible principle for generating the altruistic exceptions to the prohibition of suicide allowed by Brody's religious argument seems inevitably to generate self-interested exceptions of the sort the religious rationale was designed to preclude. Furthermore, other considerations that might strengthen the religious case prove useless to those religious moralists who wish to prohibit suicide but grant that it is sometimes divinely permissible to let a person die.     

Learnings from Durkheim and beyond: the economy and suicide

This empirical study commemorates Durkheim's contribution to suicidology by reviewing his own and his followers' formulation of the relationship between the business cycle and suicide. Three distinctive sociological theories of suicide, including Durkheim's, were identified to link the suicide rate to the socio-economic environment of the society. A real-income hypothesis of suicide was developed to capture (a) the positive impact of the economy on suicide, (b) the curvilinear impact of the economy on suicide implied by Durkheim's proposition, and (3) the interplay of both economic and sociological variables on suicide. Another implication from the reformulation is that there may exist a positive natural rate of suicide for any society. These two hypotheses were tested using the 1990 census data for the continental states of the United States. Some conclusions and suggestions were drawn for future research.     

An exploratory analysis of the contexts and circumstances of filicide‐suicide in Chicago, 1965–1994

Filicide is the killing of a ward by a parent. Relative to many other types of homicide, filicide is an infrequent event. Filicide followed by the offender's suicide is less frequent still. The contexts and circumstances surrounding filicide‐suicide may nevertheless provide insight into parental psychology. Some research suggests, for example, that filicidal genetic parents are more likely to commit suicide than are filicidal stepparents. Five hypotheses are tested for this study, using a database that includes incident‐level information on over 22,000 homicides committed in Chicago during the years 1965–1994. Findings do not support the hypothesis of differential risk of suicide following filicide by genetic parents and stepparents. Previous work is replicated, indicating that: (1) filicides that include multiple victims are more likely to end in the offender's suicide than are filicides that include a single victim, (2) parents are more likely to commit suicide following a filicide of an older child than a filicide of a younger child, (3) older parents, relative to younger parents, are more likely to commit suicide following filicide, and that (4) fathers, relative to mothers, are more likely to commit suicide following filicide. Discussion suggests future directions for research that can inform our understanding of filicide and of filicide‐suicide. Aggr. Behav. 00:000–000, 2005. © 2005 Wiley‐Liss, Inc.     

The Relation of Altruistic Orientation to Human Relationships and Moral Judgment in Chinese People

The altruistic orientation and moral judgment of 811 Chinese subjects were studied. Three hypotheses were examined: (1) The altruistic orientation of an actor at any level of moral judgment is larger to a recipient of closer relationship in any situation; (2) an actor at a higher level of moral judgment would be more willing to sacrifice their life for any recipient than an actor at a lower level of moral judgment; (3) an actor at a higher level of moral judgment would be less willing to: (a) Give up rescuing a stranger and turn to rescue close relatives or best friends; or (b) help close relatives or best friends by covering up their crime than an actor at a lower level of moral judgment. The empirical findings supported clearly the aforementioned hypotheses.     

Suicidal behavior in jails and prisons in The Netherlands: incidence, characteristics, and prevention

In most countries, the incidence of suicidal behavior in correctional institutions is higher than in the population at large. In the current study, information was processed on 44 completed suicides (that occurred during the period 1973-1984) and on 198 attempted suicides (1980-1984) by jail and prison inmates in The Netherlands. Demographic, legal, and medical data for victims were compared to similar data for nonsuicidal inmates. Twenty-five inmates who had recently attempted suicide were interviewed, as well as 26 correctional officers and staff members. The majority of suicide completers died by hanging; most attempted suicides were performed impulsively by cutting wrists. Suicidal crises often occurred during the first period of confinement. Inmates born outside The Netherlands and long-term prisoners were high-risk groups. The incarceration of alcohol and/or drug abusers was a complicating issue. Correctional officers and prison staff often viewed suicide attempts as manipulative gestures, although this only partially reflected inmates' true intentions. Several preventive measures are discussed, with special consideration of the identification of suicide risk.     

Linking Work and Domestic Problems With Police Suicide

We reviewed the records of 134 police officers who had undergone their first fitness-for-duty evaluation at our center. Fifty-five percent admitted to previous suicide attempts. We examined possible contributing factors. A logistic regression model correctly classified 79.1% of subjects as to whether or not they attempted suicide. Results indicated that officers reporting marital problems were 4.8 times more likely to have attempted suicide, and 6.7 times more likely if they had been suspended. Interestingly, complaints of being administratively harassed were associated with a lower likelihood that an officer would attempt suicide. Variance explained due to age, race, gender, and substance use was nonsignificant.     

Jonestown--two faces of suicide: a Durkheimian analysis

This paper takes exception to much of the literature on Jonestown. The authors of this literature claim that an explanation of the mass suicide in Jonestown requires an understanding of how its residents came to a common consciousness. Such an analysis implies that the residents of Jonestown died for essentially the same reason. This paper, using Durkheim's typology of suicides, demonstrates that the residents of Jonestown died for very different reasons and that two types of suicide occurred simultaneously on November 18, 1978: altruistic and fatalistic. Some of the residents of Jonestown died because they put the group above the self; they committed altruistic suicide. The majority, however, died for fatalistic reasons. Jonestown in fact had become a hopeless, demeaning, and antagonistic environment. The analysis here suggests caution to those who assume that a mass suicide is necessarily a homogeneous event.     

Suicides in the Nazi concentration camps

On the basis of psychiatric interviews with 69 former prisoners of the Auschwitz-Birkenau concentration camp, this paper describes the circumstances, motives, and ways of committing suicide in the camp. The interview made it clear that thousands of prisoners perished by suicide. The number of committed suicides was larger than that of attempted suicides. The most frequent types of suicide victims were prisoners of Jewish descent, foreigners, white-collar workers, and old people. The most common motives of suicides were depressive reactions; anxiety; somatic illnesses; the threat of death; emotional motives; loss of emotional support; beatings and tortures; and patriotic and altruistic motives. The most common methods of committing suicide were flinging oneself onto the electrified wires surrounding the camp, hanging, poisoning, cutting one's veins, and drowning. There were also cases of mass suicides, chiefly in the women's camp. Suicides committed from patriotic or altruistic motives testified to the fact that human beings were able to preserve their dignity even in the face of death.     

Durkheim Revisited: “Why Do Women Kill Themselves?”

Durkheim divided suicide into four social types; egoistic, anomic, fatalistic, and altruistic assigning the first two to modern, western society while relegating the last two to pre-industrial social orders. However, contemporary studies of female suicidal behavior and depression show that such women exhibit personality characteristics of low self-esteem, passivity, dependence and living vicariously for others which correspond to the behavioral indices of impersonalism, submissiveness, passivity, and obedience that produce the lack of individuation characteristic of Durkheim's altruistic/fatalistic suicide categories. On this basis, the author suggests that altruistic/fatalistic suicide may even in the modern world be relevant to the explanation of female suicidal behavior, a hypothesis which, if true, would support the contention that "men and women inhibit different social worlds."     

Near-Death Experiences and Attempted Suicide

ABSTRACT: Attempted suicide is correlated with an increase subsequent risk of committed suicide. However, preliminary data and psychodynamic hypotheses suggest that serious suicide attempts followed by transcendental near-death experiences (NDEs) may decrease rather than increase subsequent overt suicide risk, despite the NDEs’ apparent “romanticization” of death. Studies of NDEs and of their influence on suicidal ideation are proposed which may yield greater understanding of self-destructive urges and new strategies of suicide prevention.     

Self-sacrifice in Heidegger

Heidegger’s treatment of self-sacrifice has suffered neglect. In this paper, it is critically analysed and found wanting, and it is argued that for a proper understanding its historical location must be taken into account. The way he treats self-sacrifice presents a particular instance of many recurrent features in his thinking. Some of these can be better understood by reference to the kinship with certain forms of religious thought. In particular, the absence of a moral dimension has a counterpart in certain familiar forms of religiosity.     

Laying down one's life for oneself.

Roman Catholicism has long opposed suicide. Although Scripture neither condones nor condemns suicide explicitly, cases in the Bible that are purported to be suicides fall into several different categories, and the Roman Catholic tradition can show why some of these should be considered morally wrong and some should not. While Christian martyrdom is praised, it is not correct to argue that this Christian outlook invites suicide, or that it recommends physician-assisted suicide for altruistic motives. Church Tradition, from its earliest days, has clearly distinguished martyrdom from suicide. The principles of double effect and cooperation, mainstays in Roman Catholic moral theology, enable one to see the moral difference between martyrdom and suicide, and to appreciate why physician-assisted suicide is wrong for both patient and physician.     

Predictors of police suicide ideation

Further inquiry into processes that lead to suicide in the police occupation is necessary. Suicide ideation in police officers and possible correlates associated with such ideation is explored in this paper. The focus was on psychologically traumatic police work experiences, the development of posttraumatic stress (PTSD) in officers, and the inordinate use of alcohol associated with this condition. The impact of these occupationally based factors and their association with suicide ideation has not yet been fully explored. Results suggest that certain traumatic police work exposures increase the risk of high level PTSD symptoms, which subsequently increase the risk of high alcohol use and suicide ideation. The combined impact of PTSD and increased alcohol use led to a ten-fold increase risk for suicide ideation.     

XV—Self-Interest and Self-Sacrifice

Stephen Darwall has recently suggested (following work by Mark Overvold) that theories which identify a person's good with her own ranking of concerns do not properly delimit the 'scope' of welfare, making self-sacrifice conceptually impossible. But whether a theory of welfare makes self-sacrifice impossible depends on what self-sacrifice is. I offer an alternative analysis to Overvold's, explaining why self-interest and self-sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self-sacrifice are distinct. If my analysis is correct, desire theories may allow for self-sacrifice however they delimit the scope of welfare.     

Health Problems and Male Firearm Suicide

Drawing on constructs of masculinity as it relates to both gun ownership and men's health, we use a rich data set, the New Jersey Violent Death Reporting System as well as hospital discharge data, to analyze 3,413 completed male suicides between the years of 2003 and 2009. We test the hypotheses that the use of firearms is more common when physical health problems are cited as suicide circumstances, and that suicide decedents who use firearms have poorer physical health than those who used other methods. Results show that firearms are disproportionately used in male suicides when physical health is listed as a circumstance. Additionally, among suicide decedents with a hospitalization during the 3 years prior to death, those who used firearms were in poorer health than those who used other methods. These findings have implications for prevention efforts, because restricting access to lethal means is an important aspect of suicide prevention.     

利他行为的内隐启动研究

通过视觉与组词任务启动范式的两个实验考察了利他人物形象与利他词语对利他行为的内隐启动效应。结果发现,完成利他人物形象视觉启动(实验1)与完成利他组词任务启动(实验2)的实验组被试,在独裁者分配任务中分配给他人的钱数显著多于控制组被试。研究结果表明:利他人物形象视觉和利他语义组词都可以使个体的利他行为被显著直接无意识启动,即内隐启动。研究对设计能更好地启动人们的利他行为的一般情境有重要的启示。