Ego psychology and pastoral counseling

Conclusion Implicit in this entire consideration is the recognition that pastoral counselors need a differential methodology, and that the major divisions of such an approach are insight and supportive counseling. Skill in both insight and supportive counseling will markedly enhance the pastor's ability to be a therapeutic agent in the lives of those who seek his help.     

Spiritual direction and pastoral counseling

The thesis is that spiritual direction is a form of pastoral counseling-indeed, the core from which all other forms of pastoral counseling radiate, since all pastoral counseling aims ultimately to help others to ground their lives in God. The major elements of spiritual direction are described in an attempt to justify the thesis.Dr. Barry is Associate Professor of Pastoral Theology at Weston School of Theology and a staff member of the Center for Religious Development, both in Cambridge, Massachusetts. He is a priest of the Roman Catholic Church.     

Covenant making and pastoral counseling

The biblical concept of convenant refers to realities that place God beyond the gods of the philosophers. It also suggests the kinds of relationships the people of God should seek to establish with others. Helping establish such relationships constitutes one important goal of pastoral counseling, incorporating and transcending the more usual counseling goals. The biblical concept of convenant making also integrates counseling with larger pastoral and theological concerns.Richard C. Erickson, an ordained Presbyterian minister, is staff psychologist on the inpatient unit at Portland VA Medical Center and an associate professor of Medical Psychology at the Oregon Health Sciences University. His address is: Portland VA Medical Center (116 B), 3710 SW U.S. Veterans Hospital Road, Portland OR 97201.     

Coping with the stress of pastoral counseling

Using a stratified random sample of the three membership categories of the American Association of Pastoral Counselors, this study investigated the experience of stress, related to the pastoral counseling profession, among 143 pastoral counselors and 95 of their spouses. In addition, the study examined how pastoral counselors were coping with stress by evaluating self-reported functional and dysfunctional behaviors. The data indicated that pastoral counselors and their spouses did not report high levels of stress related to the pastoral counseling profession. However, significant differences were found by work setting and age for pastoral counselors regarding the level of stress experienced. The data also indicated that pastoral counselors reported using more functional stress reduction behaviors than dysfunctional stress reduction behaviors.     

Theology and pastoral counseling: A client's viewpoint

Although in recent years there has been a resurgence of interest in the correlation of theology and pastoral care and counseling, most writings have only given the pastor's perspective. Presented here is a theological poem written some two years after depression began to plague Rachel Hansen. She describes not only her view of the pastor and the counseling process, but also the impact of the counseling on her theology and faith.Dr. Stone is Professor of Pastoral Care and Pastoral Psychology at Brite Divinity School, Texas Christian University, Fort Worth, Texas 76129.     

The death crisis and pastoral counseling

Death is an event that presents a crisis to the family system. Conceptualizing death as a stressor event and recognizing the variety of coping resources present in and available to bereaved families and individuals, along with the meaning attached to death, can help interventionists to perceive stategies for providing assistance in time of grief. Pastoral counselors are often needed to interpret death from a faith perspective, yet they may need to interpret the family's reaction to the death crisis in order to facilitate their readjustment. Analysis of the death event using Reuben Hill's crisis equation provides a workable conceptual framework.     

Master's level pastoral counseling training: Skills and competencies

Directors of master's level pastoral counseling training programs were surveyed to determine their perceptions about the skills and competencies in which their students receive training. The data were analyzed as a whole, according to several subsets, and in comparison to similar survey data for master's level counseling psychology programs. A discussion of the findings is included.     

Retrospective treatment of incest victims: suggested analytic attitudes.

This paper includes a brief consideration of literature relevant to childhood sexual abuse detection and prevalence. That literature indicates that such detection may be difficult and that the occurrence of childhood sexual abuse is widespread. These findings, as well as a consideration of literature relevant to trauma, stress, and the identification of survivors of sexual abuse, suggest an analytic attitude of receptivity to the hypothesis of the event of sexual abuse as well as the fantasy of sexual abuse. A second analytic attitude suggested concerns diagnosis. Childhood trauma is implicated in the development of BPD, as the majority of borderline patients have experienced the trauma of child abuse. Further, trauma can lead to dissociation as a defense against stress, and multiple personality disorder is an extreme example of dissociation. The analytic attitude suggested here is that the diagnosis of BPD or MPD may be a necessary but not a sufficient explanation when the symptomatology is a defensive reaction to the traumatic event of childhood sexual abuse. Lastly, it is suggested that the abuse may need to be central to the treatment in analytic work with sexually abused victims. This is suggested in light of the importance of recovery and integration of traumatic memories with their associated affects.     

A fairy tale with a twist: pastoral counseling with adoptive families

Adoption counseling often focuses primarily on the enigmatic issues faced by adoptees. Very little attention, however, is pointed in the direction of the adoptive parents and their unique struggles. This article begins by providing some current information on adoption in the United States and ensuing implications for pastoral caregiving. Some of the unique challenges associated with the adoption experience are delineated, primarily focusing on systemic and personal issues faced by many adoptive families. Several practical interventions are suggested for pastoral caregivers working with adoptive families. Finally, the entire adoption experience is framed within a theological perspective offering hope to adoptive parents and adoptees.