What is in a view? The role of featural information in the recognition of unfamiliar faces across viewpoint transformation

In recognising a face the visual system shows a remarkable ability in overcoming changes in viewpoint. However, the mechanisms involved in solving this complex computational problem, particularly in terms of information processing, have not been clearly defined. Considerable evidence indicates that face recognition involves both featural and configural processing. In this study we examined the contribution of featural information across viewpoint change. Participants were familiarised with unknown faces and were later tested for recognition in complete or part-face format, across changes in view. A striking effect of viewpoint resulting in a reduction in profile recognition compared with the three-quarter and frontal views was found. However, a complete-face over part-face advantage independent of transformation was demonstrated across all views. A hierarchy of feature salience was also demonstrated. Findings are discussed in terms of the problem of object constancy as it applies to faces.     

What is Debate for? The Rationality of Tibetan Debates and the Role of Humor

In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this dialectical model, for it has an important performative aspect not easily encompassed by the rules. I examine this aspect of Tibetan debates, focusing particularly on the role of humor. I conclude with a few remarks on the type of rationality entailed by the importance of humor and of other rhetorical elements involved in Tibetan debates.

Justice,Peace and Care for Creation: What is at stake? Some South African perspectives

This article explores the relationship between the three aspects of the social agenda of the ecumenical movement captured in the motto of “Justice, peace and care for creation”. It investigates the moral, spiritual and theological issues that are at stake from a South African perspective, drawing especially on a recent document entitled “Climate Change – A challenge to the churches in South Africa” (2009), published and endorsed by the South African Council of Churches. It examines the underlying tensions between these concepts and the ways in which one is sometimes prioritized over the other. It concludes that the themes of justice, peace and sustainability may be associated with different aspects of God's work on earth and that this can only be dealt with on the basis of a deeper theological assessment of the whole of God's work.     

What is the connection between true and false memories? The differential roles of interitem associations in recall and recognition.

Veridical memory for presented list words and false memory for nonpresented but related items were tested using the Deese/Roediger and McDermott paradigm. The strength and density of preexisting connections among the list words, and from the list words to the critical items, were manipulated. The likelihood of producing false memories in free recall varied with the strength of connections from the list words to the critical items but was inversely related to the density of the interconnections among the list words. In contrast, veridical recall of list words was positively related to the density of the interconnections. A final recognition test showed that both false and veridical memories were more likely when the list words were more densely interconnected. The results are discussed in terms of an associative model of memory, Processing Implicit and Explicit Representations (PIER 2) that describes the influence of implicitly activated preexisting information on memory performance.     

What is chaos and how is it relevant for philosophy of mind?

This paper argues, in agreement with Neuringer, Beggs and others, that if we wish to scientifically characterise human choice, we have to work with a probabilistic or chaos-derived model. This has a number of implications for philosophy of mind. Firstly, it is in theory possible to describe human behaviour with some form of law-like equation; it is just a matter of figuring out what equation best captures the states of our central nervous system. Secondly, it means that our choices are not random but are chaotic: deterministic, but just hard to predict due to internal complexity. According to the current research, our actions are most likely caused by ‘precipitated avalanches’ of neural activity, which are difficult to predict due to chaos.     

Visual attention and word recognition in stroop color naming: is word recognition "automatic"?

In Stroop color naming, color targets were accompanied by a color word or a color word plus a neutral word that reduces or "dilutes" the Stroop effect. Abrupt-onset cues called the focus of attention to one stimulus or another. Cuing influenced the size of the Stroop effect but never eliminated it. Unlike the Stroop effect itself, Stroop dilution from the neutral word could be eliminated, by cuing the color word. Focusing visual attention on the color word protected it from Stroop dilution; focusing visual attention on the neutral word did not prevent Stroop interference. Thus, spatial attention is a modulator, protecting visual data from crosstalk, but a word need not be the focus of visual attention to be recognized.     

"What about me?" Perceptions of exclusion and whites' reactions to multiculturalism

A 5-study investigation of reactions of dominant group members (i.e., White Americans) to diversity (relative to racial minority reactions) provides evidence of implicit and explicit associations between multiculturalism and exclusion and of a relationship between perceived exclusion and reactions to diversity. In Study 1, Whites but not racial minorities were faster in an implicit association task at pairing multiculturalism with exclusion than with inclusion. This association diminished in Study 2 through a subtle framing of diversity efforts as targeted toward all groups, including European Americans. In Study 3, in a "Me/Not Me" task, Whites were less likely than minorities to pair multiculturalism concepts with the self and were slower in responding to multiculturalism concepts. Furthermore, associating multiculturalism with the self (Study 3) or feeling included in organizational diversity (Study 4) predicted Whites' endorsement of diversity and also accounted for the oft-cited group status difference in support for diversity initiatives. Study 5 showed that individual differences in need to belong moderated Whites' interest in working for organizations that espouse a multicultural versus a color-blind approach to diversity, with individuals higher in need to belong less attracted to organizations with a multicultural approach. Overall, results show that the purportedly "inclusive" ideology of multiculturalism is not perceived as such by Whites. This may, in part, account for their lower support for diversity efforts in education and work settings.     

When is all understood and done? The psychological reality of the recognition point

Using lexical decision, the effects of primes of different length on spoken word recognition were evaluated in three partial repetition priming experiments. Prime length was determined via gating (Experiments 1a and 2a). It was shorter than, equivalent to, or longer than the recognition point (RP), or a complete word. In Experiments 1b and 1c, priming increased with prime length and was independent of reaction time. The influence of sensory information following the RP was investigated in Experiment 2b. Latencies decreased with increasing prime length, but priming decreased only for complete words. RP and complete words have a special status. Lexical representations are activated to different degrees at the RP and at word offset.     

The evolution of foresight: What is mental time travel, and is it unique to humans?

In a dynamic world, mechanisms allowing prediction of future situations can provide a selective advantage. We suggest that memory systems differ in the degree of flexibility they offer for anticipatory behavior and put forward a corresponding taxonomy of prospection. The adaptive advantage of any memory system can only lie in what it contributes for future survival. The most flexible is episodic memory, which we suggest is part of a more general faculty of mental time travel that allows us not only to go back in time, but also to foresee, plan, and shape virtually any specific future event. We review comparative studies and find that, in spite of increased research in the area, there is as yet no convincing evidence for mental time travel in nonhuman animals. We submit that mental time travel is not an encapsulated cognitive system, but instead comprises several subsidiary mechanisms. A theater metaphor serves as an analogy for the kind of mechanisms required for effective mental time travel. We propose that future research should consider these mechanisms in addition to direct evidence of future-directed action. We maintain that the emergence of mental time travel in evolution was a crucial step towards our current success.     

What is more important for national well-being: money or autonomy? A meta-analysis of well-being, burnout, and anxiety across 63 societies

What is more important: to provide citizens with more money or with more autonomy for their subjective well-being? In the current meta-analysis, the authors examined national levels of well-being on the basis of lack of psychological health, anxiety, and stress measures. Data are available for 63 countries, with a total sample of 420,599 individuals. Using a 3-level variance-known model, the authors found that individualism was a consistently better predictor than wealth, after controlling for measurement, sample, and temporal variations. Despite some emerging nonlinear trends and interactions between wealth and individualism, the overall pattern strongly suggests that greater individualism is consistently associated with more well-being. Wealth may influence well-being only via its effect on individualism. Implications of the findings for well-being research and applications are outlined.     

The function of phenomenal states: is there progress for the "softer problem" of consciousness?

The function of phenomenal states remains a mystery, primarily because of the prevalent, a priori view that these states serve no functional role. This note is a call to arms against this uncorroborated and counterproductive view, which continues to stifle research on the topic. It is proposed that, given what we know and can accomplish with the tools at hand, discovering the function of phenomenal states has become a tractable problem, easier than that of discovering the neural basis of these states--the "hard problem" of consciousness. A simple method that may unveil the function of phenomenal states is presented. It involves contrasting the task demands of conscious and unconscious processes.     

The “parts and wholes” of face recognition: A review of the literature

It has been claimed that faces are recognized as a “whole” rather than by the recognition of individual parts. In a paper published in the Quarterly Journal of Experimental Psychology in 1993, Martha Farah and I attempted to operationalize the holistic claim using the part/whole task. In this task, participants studied a face and then their memory presented in isolation and in the whole face. Consistent with the holistic view, recognition of the part was superior when tested in the whole-face condition compared to when it was tested in isolation. The “whole face” or holistic advantage was not found for faces that were inverted, or scrambled, nor for non-face objects, suggesting that holistic encoding was specific to normal, intact faces. In this paper, we reflect on the part/whole paradigm and how it has contributed to our understanding of what it means to recognize a face as a “whole” stimulus. We describe the value of part/whole task for developing theories of holistic and non-holistic recognition of faces and objects. We discuss the research that has probed the neural substrates of holistic processing in healthy adults and people with prosopagnosia and autism. Finally, we examine how experience shapes holistic face recognition in children and recognition of own- and other-race faces in adults. The goal of this article is to summarize the research on the part/whole task and speculate on how it has informed our understanding of holistic face processing.     

"Whose perfection is it anyway?": a virtuous consideration of enhancement.

Discussions of genetic enhancements often imply deep suspicions about human desires to manipulate or enhance the course of our future. These unspoken assumptions about the arrogance of the quest for perfection are at odds with the normally hopeful resonancy we find in contemporary theology. The author argues that these fears, suspicions and accusations are misplaced. The problem lies not with the question of whether we should pursue perfection, but rather what perfection we are pursuing. The author argues that perfection, properly understood, has an enormously positive function in the Roman Catholic tradition. The author examines three sources: the Scriptures, the scholastic tradition, and ascetical theology. He examines contemporary criticisms of perfectionism and suggests that an adequate virtue theory keeps us from engaging perfectionism as such. The author then shows how a positive, responsible view of perfection is an asset to our discussion on enhancement technology.     

The Question of Questions: What is a Gene? Comments on Rolston and Griffths & Stotz

If the question “What is a gene?” proves to be worth asking it must be able to elicit an answer which both recognizes and address the reasons why the concept of the gene ever seemed to be something worth getting excited about in the first place as well analyzing and evaluating the latest develops in the molecular biology of DNA. Each of the preceding papers fails to do one of these and sufferrs the consequences. Where Rolston responds to the apparent failure of molecular biology to make good on the desideratum of the classical gene by veering off into fanciful talk about “cybernetic genes,” Griffiths and Stotz lose themselves in the molecular fine print and forget to ask themselves why “genes” should be of any special interst anyway.