The Soul of Reciprocity Part Two: Reciprocity Granted

In The Soul of Reciprocity Part One: Reciprocity Refused, the case for reciprocity was established in a negative manner. It was shown that its refusal is a crucial aspect of modernity: the result of the interacting influences of modern capitalist economics and an ontotheological outlook that is explicitly modern, not ancient. A disdain for reciprocity thus lies at modernity's very heart. The soul, which, I argued, it allied to reciprocity, was rejected in modernity and the subject was rhetorically advocated in its place. This is true for three crucial instances: Deleuzian transhumanism, Levinasian intersubjectivity and neo-Kantian neo-humanism. All three only re-work the Cartesian and Kantian turn to the subject, which was also a turn away from the soul. The Soul of Reciprocity Part Two: Reciprocity Restored, establishes a positive case for a postmodern retrieval of the premodern soul of reciprocity.     

The Lifecycle of Evolution: Power,Progress, and Purpose in the Advance of Civilization

This paper presents a framework for understanding that rather mysterious process by which life evolved into diverse biological species, then produced humankind, founded civilization, and is now creating high-tech societies that are entering space. A macrotechnological analysis reveals that evolution fundamentally consists of seven waves of technological innovation forming a "Life Cycle of Evolution," which is roughly comparable to the ordinary life cycles of all organisms. Finally, I note that this organic process of planetary development is drawn inexorably toward heightened awareness, existential choices, and other transcendent concerns for the same reason all phases of progress have evolved-out of sheer necessity.     

Evolution and the problem of altruism

Genuine altruism would appear to be incompatible with evolutionary theory. And yet altruistic behavior would seem to occur, at least on occasion. This article first considers a game-theoretical attempt at solving this seeming paradox, before considering agroup selectionist approach. Neither approach, as they stand, would seem to render genuine, as opposed to reciprocal, altruism compatible with the theory of evolution. The article concludes by offering an alternative game-theoretical solution to the problem of altruism.     

Evolution and Providence: A Response to Thomas Tracy

The role of chance in evolutionary process need not negate belief in the purposes of the Creator. The nature of causality is not determined by science alone, for it requires also acts of metaphysical decision. Moreover, science's accounts of physical reality are notably patchy, with relationships between different regimes often ill-understood An honest science cannot exclude the exercise of agency, either human or divine. Evolutionary insight can offer some help with the problems of theodicy.     

进化论与医学教学

达尔文主义在生物学中是一个很重要的理论,它对医学事实所做的进化论解释同样是不应忽视的。但是由于偶然的原因,它一直不能走上医学院的讲台。尽管要克服许多困难,我们还是应该把一些最重要的进化理论传授给我们的医学生,因为这对于他们未来行医是大有益处的。     

Evolution and development of boys’ social behavior

An evolutionary analysis of the dynamics of one-on-one and coalitional male–male competition provides a theoretical frame for conceptualizing the evolved functions and proximate developmental forms of the social behavior of boys, and for appreciating why the behavior of boys differs from that of girls. We propose the accompanying selection pressures favored the evolution of motivational and behavioral dispositions in boys and men that facilitate the development and maintenance of large, competitive coalitions and result in the formation of within-coalition dominance hierarchies. Empirical research on boys’ social development is reviewed using this frame and implications for interpreting boys’ social behavior are explored.     

The Chestnut Lodge Kiosk: Observations on a Psychiatric Hospital's Work Project Part Two

This article reviews some of the health care issues raised by K. Roy MacKenzie. The author identifies additional contributors to spiralling costs and offers a slightly different perspective on the issue of the efficacy of short-term time-limited psychotherapy. In particular, the author raises questions regarding the cost-driven aspect of today's health care delivery system versus quality of care. He also challenges some of the research findings used in support of MacKenzie's argument that short-term time-limited group therapy is as cost-effective as long-term individual psychotherapy. More specifically, he considers how resistance and the sense of hopefulness might influence the favorable outcomes of the studies cited in MacKenzie's article. In addition, the relationship between short-term psychotherapy and managed care abuse is addressed and a partial solution to preventing such abuse by legislating public accountability is offered.     

Evolution,Suffering, and Eschatological Redemption: Sollereder,Southgate, and Russell on Theodicy

Two new books helpfully refine the position vaunted by Theistic Evolution. These two books will garner the interest especially of the proleptic school within Theistic Evolution, which affirms (1) the long history of evolution as God's creative work; (2) the Theology of the Cross wherein God shares in the sufferings and even death of all creatures, animals included; (3) Jesus’ Easter resurrection as a prolepsis of the eschatological new creation; and (4) the coincidence of creation with redemption. These two provocative new works are Bethany Sollereder's God, Evolution, and Animal Suffering: Theodicy without a Fall, along with Christopher Southgate's Theology in a Suffering World: Glory and Longing. This article tackles a problem surfacing in the work of both Sollereder and Southgate: when eliminating the fall, the combination of redemption and creation becomes incoherent. Robert John Russell's “fall without a fall” provides greater coherence in the proleptic version of Theistic Evolution.     

Evolution by Natural Selection: Darwin's Gift to Science and Religion

The argument-from-design, based on biological evidence, was elaborated by William Paley in his Natural Theology (1802). It was revived in the 1990s by several authors, with a new moniker, the theory of intelligent design. In The Origin of Species (1859), Darwin advanced a scientific explanation of the design of organisms: evolution by natural selection. Organisms are pervaded by imperfections, dysfunctions, cruelties, and even sadism. The theory of evolution accounts for these mishaps, by natural selection, so that they need not be attributed to God's explicit design. The theory of evolution by natural selection is Darwin's gift to religion, in addition to its centrality in biology.     

Incarnation and Semiotics: A Theological and Anthropological Hypothesis Part 1: Incarnation and Peirce's Taxonomy of Signs

This is the first in a pair of articles in which we draw on C.S. Peirce's semiotics (theory of signs) to develop a new approach to the Christian concept of Incarnation. In this article (Part 1) we use Peirce's taxonomy of signs to explore what it means to understand the life of Jesus as the embodiment of the quality of the life of God within the fabric of the created order. In Part 2, we explore some ways in which this semiotic approach to the Incarnation offers constructive opportunities in theological anthropology and suggests some empirically testable hypotheses about human evolution.     

Jesus and Evolutionary Psychology,Two Agendas

Abstract

Transhumanism is a term used to describe the enhancement of human life through technology, seeking to overcome biological limits. Teilhard de Chardin has been described as a transhumanist, but a closer examination of his ideas reveals his distinction of ultrahumanism, a deepening of the whole evolutionary process in and through the human person. This paper examines ultrahumanism and Teilhard's vision of technology in the evolution of religion.     

Incarnation and Semiotics: A Theological and Anthropological Hypothesis Part 2: Semiotics,Anthropology, and Religious Transformation

This is the second in a pair of articles in which we draw on C.S. Peirce's semiotics (theory of signs) to develop a new approach to the Christian concept of Incarnation. In Part 1 we used Peirce's taxonomy of signs to explore what it means to understand the life of Jesus as the embodiment of the quality of God within the fabric of the created order. In this article (Part 2), we explore some ways in which this semiotic approach to the Incarnation offers constructive opportunities in theological anthropology, and suggests some empirically testable hypotheses about human evolution.