Evolutionary sport and exercise psychology: Integrating proximate and ultimate explanations

ObjectivesThis review aims to demonstrate the utility of integrating the insights of evolutionary psychology with sport and exercise psychology. Specifically, we offer a primer on evolutionary psychology that we then discuss in the context of several research avenues in sport and exercise. Next, we discuss how evolutionary psychology can inform our understanding of sporting culture.DesignReview paper.MethodsTheory and research are selectively reviewed in efforts to demonstrate the utility and limits of evolutionary psychology as an approach to sport and exercise psychology.Results and conclusionsEvolutionary psychology offers researchers in sport and exercise psychology an improved capacity to produce proximate explanations (i.e., how psychological mechanisms interact with the environment to produce behavior) by generating productive and novel hypotheses from ultimate explanations (i.e., why a psychological mechanism evolved a particular design; Tooby & Cosmides, 1992, 2005). The worth of integrating proximate and ultimate explanations is demonstrated by the ensuing novel insights of popular avenues of sport and exercise psychology including (a) the interrelation between motivation and reasoning and their relative influence on exercise behavior, (b) sex differences in sport participation, (c) performance in sport, and (d) group dynamics in sport. Unlike specific fields of psychology, evolutionary psychology is a metatheoretical approach that can foster mutually productive linkages between currently disparate areas within sport and exercise psychology, and with neighboring disciplines.     

Coordinated breathing in bottlenose dolphins (Tursiops truncatus) as cooperation: integrating proximate and ultimate explanations

In this study, coordinated breathing was studied in 13 common bottlenose dolphins because of its links with spontaneous coordinated behaviors (e.g., swimming, foraging, and playing). A strong link was shown between dyadic coordination levels and age/sex categories when both association patterns and spatial formation are considered. This is consistent with a significant influence of social relationships on cooperating and contrasts with an economic perspective based on immediate material outcomes alone. This cooperation bias is explained by linking proximate processes that evoke performance with ultimate evolutionary processes driven by long-term adaptive outcomes. Proximate processes can include 2 kinds of immediate outcomes: material reinforcements and affective states associated with acts of cooperating that can provide positive reinforcement regardless of immediate material benefits (e.g., when there is a time lag between cooperative acts and material outcomes). Affective states can then be adaptive by strengthening social relationships that lead to eventual gains in fitness.     

Empathy and Its Role in Morality

In this paper, I will argue, contra Prinz, that empathy is a crucial component of our moral lives. In particular, I argue that empathy is sometimes epistemologically necessary for identifying the right action; that empathy is sometimes psychologically necessary for motivating the agent to perform the right action; and that empathy is sometimes necessary for the agent to be most morally praiseworthy for an action. I begin by explaining what I take empathy to be. I then discuss some alleged problems for empathy and explain why some argue that empathy is unnecessary and sometimes even problematic in the moral domain. Next, I criticize a prominent alternative to an empathy‐based morality. Finally, I argue that that empathy is sometimes epistemologically and psychologically necessary for doing the right thing and is sometimes necessary for moral worth. I conclude with a discussion of the important role of empathy in our everyday lives.     

Empathy: Its effect on how counsellors are perceived

The importance of sex of counsellor, ethnicity, empathy and client-counsellor sex-pairings on clients' perceptions of the counsellor was investigated. 96 students were asked to rate black or white, male or female, and empathic or non-empathic counsellors, on attractiveness, expertness and trustworthiness. Contrary to previous research, sex of the counsellor, and sex of student-counsellor pairings, had no significant effect on counsellor ratings. Ethnicity of counsellor - which has been largely ignored in research until recently - was found to be a highly signifcant factor in students' ratings of the counsellor: black counsellors were rated significantly higher than white counsellors on attractiveness, expertness and trustworthiness. The importance of empathy as a requisite for the counselling process was supported: counsellors were rated higher on all three variables if they used an empathic approach. There were no interaction effects between the variables.     

作为政治实践的“同情”:同情、审议民主与社会结构

在关于审议民主的讨论中,情感被认为:有损于认知,影响人们的判断;是主观的、个体的,难以形成普遍性的道德规范;会阻碍共识的达成。但关于情感的新的理解,为我们重新看待情感在政治生活中的意义提供了契机。本文关注的是同情在审议民主中的意义,在现有研究的基础上,将同情视为一个过程和一种实践,而不仅仅是一种心理机制。同情能够影响个体的判断,是健全理性的必要构成部分。情感有助于"角色承担",形成普遍化的立场和规范。同情也为我们重新设想"多元公众"提供了视角。但不平等的社会结构、距离、心理机制等因素都有可能阻碍同情的发生。"他者"的问题是政治实践所处理的重要议题。随着"他者"问题的凸显,作为政治实践的同情在未来的政治生活中将会扮演更为重要的角色。     

感恩与大学生助人行为:共情反应的中介作用及其性别差异

本研究采用感恩特质问卷、共情反应问卷和助人行为独裁者游戏对629名大学生进行了施测,以探讨大学生感恩影响助人行为的内在机制,并考察共情反应的中介作用及其性别差异。结果发现：（1）女生感恩、共情反应和助人行为均显著高于男生;（2）共情反应在大学生感恩和助人行为之间的关系中具有部分中介作用;（3）共情反应的中介作用在男生和女生样本中均达到显著水平,相对于男生,女生共情反应对感恩与助人行为的中介效应显著增强。研究结论对于高校大学生的感恩教育和道德教育与干预具有参考价值。     

认知共情和情绪共情的发展差异:元分析初探

共情的毕生发展模型表明认知共情和情绪共情两维度可能存在发展差异,本研究借助元分析技术考察个体认知共情和情绪共情的毕生发展特点。通过文献检索和筛查,获取了136项研究和178个独立效应量,共计50606名被试。发表偏差检验表明文献选取不存在发表偏差,异质性检验表明应选取随机效应模型进行分析。随机效应模型分析的结果表明,总体而言个体的共情反应以认知共情为主（Z=5.39,p<0.001）。进一步的调节效应分析表明,不同发展阶段个体的共情反应受认知共情和情绪共情的影响存在差异（Q_b=73.99,p<0.001）。具体而言,学前期儿童主要以情绪共情为主,儿童中期至成年早期主要以认知共情为主,成年中期至成年晚期主要以情绪共情为主。     

When Empathy Matters: The Role of Sex and Empathy in Close Friendships

Based on prior theory and research (Ciarrochi & Heaven, 2009; Eagly & Wood, 1999), we hypothesized that the link between empathy and friendship would be moderated by sex: Girls will nominate empathic boys as friends, whereas boys will not tend to nominate empathic girls. We collected measures of empathy, friendship social support, and close friendship nominations in grade 10 across 1,970 students in 16 schools (M_age = 15.70, SD = .44; males = 993, females = 977). Multilevel models revealed that boys high in cognitive empathy attracted an average of 1.8 more girl friendship nominations than did their low empathy counterparts, whereas empathic girls did not attract a greater number of opposite‐sex friends. In addition, the more friendship nominations a boy received from either boys or girls, the more they felt supported by their friends; the number of friendship nominations received by girls, in contrast, had no effect on their felt support by friends. Regardless of the quantity of friendship nominations, empathy was linked to more supportive friendships for both males and females. These results inform a contextual understanding of the role of empathy in selecting and maintaining friendships.     

认知共情和情绪共情的发展差异:元分析初探

共情的毕生发展模型表明认知共情和情绪共情两维度可能存在发展差异,本研究借助元分析技术考察个体认知共情和情绪共情的毕生发展特点。通过文献检索和筛查,获取了136项研究和178个独立效应量,共计50606名被试。发表偏差检验表明文献选取不存在发表偏差,异质性检验表明应选取随机效应模型进行分析。随机效应模型分析的结果表明,总体而言个体的共情反应以认知共情为主（Z=5.39,p<0.001）。进一步的调节效应分析表明,不同发展阶段个体的共情反应受认知共情和情绪共情的影响存在差异（Q_b=73.99,p<0.001）。具体而言,学前期儿童主要以情绪共情为主,儿童中期至成年早期主要以认知共情为主,成年中期至成年晚期主要以情绪共情为主。     

Bread and Roses: Empathy and Recognition

Empathy and Recognition represent two closely intertwined, crucial elements of human relatedness, and thus of the analytic relationship. Each ushers in a different quality of relatedness in the dyad: Empathy is a response to a basic human need, crucial to psychic safety and coherence, and may be imagined ahead of time as the need for someone to understand one’s experience, to get one’s pain. By contrast, recognition as a longing may be only partially formulated before it is emergent, because it is in the moments when it is realized that the desire for its inherent mutuality may be most keenly felt. It is in such moments, often arising through collision and unpacking between two distinct and suddenly more fully knowable subjectivities, that the experience of desire may be both held and renewed. Recent relational writing has made clear how deeply intersubjective empathy may be, in its fullest realization; however, with recognition, the desire for the other as other, who may now be known as such, arises anew out of the experience of being met in intersubjective encounter. Like bread and roses, both are vital as felt experience, and in potentiating transformation.     

Cognitive Empathy and Emotional Empathy in Human Behavior and Evolution

The Psychological Record - This article presents 7 simple models of the relationship between cognitive empathy (mental perspective taking) and emotional empathy (the vicarious sharing of emotion)....     

Reading and Empathy

The relationship between reading and empathy was explored. Controlling for GPA and gender, reading variables were hypothesized as related to empathy; the relationship was expected to differ for males and females. For the complete sample, affective components were related to GPA but not reading. Perspective taking was related to reading appreciation but not GPA. For females, reading appreciation was related to perspective taking and empathic concern. For males, GPA and non-fiction reading were positively related, but both were negatively related to empathic concern. Results suggest reading may promote both academic achievement and social development. Findings and social implications are discussed.     

作为体验实践的同感与同情——现象学分析与佛教教义之比较

众所周知，胡塞尔对交互主体性的分析是以同感为基础的。现在，这样一种同感经验在胡塞尔那里被描述为，它既涉及我们身体所特有的空间性，也涉及两个身体的一种时间结对、以及从我们的心理状态向他人心理状态的一种独特想象的转化。我想把对他人的这样一种多层次的经验，与大乘佛教传统中的一些教义(首先出现于印度，而后传到西藏)对同情经验的描述方式作一个比较。实际上，在这种教义体系中被非常具体地加以描述的“tonglen”实践(西藏人这样称呼)，就其植根于身体中并使时间同步而言，尤其是就想象被考虑的方式而言，都以多种形式回应着胡塞尔的同感经验。在生活空间、时间和想象等方面，通过比较这两者的实践与理论，我们将能估价它们的亲和性、它们的差异，进而最终说明它们如何才能相互启发，甚至相互促进。