As the cube turns: Evidence for two processes in the perception of a dynamic reversible figure

The reported reversals of a rotating Necker cube, which changes direction of rotation when a perspective reversal occurs, were examined under a number of conditions. These permitted comparisons of reversal rates within viewing periods, across successive viewing periods within an experimental session, and across successive weekly sessions. In addition, observers viewed either one or two rotating cubes simultaneously within each of the various viewing periods. Clear evidence for a learning effect was obtained in the form of significant savings across successive viewing periods and sessions. At the same time, results from the multiple-cube conditions and from the pattern of reversals within individual viewing periods appeared to be more consistent with a process of neural fatigue. A two-stage model of reversible-figure perception is proposed which is characterized by (1) fatiguing with extended viewing of the two sets of neural channels that underlie the two percepts of the reversible figure, and (2) learning, which helps to establish the organization of the cortical channels as well as moderate channel activity via such processes as attention and strategy.     

Constructing Sexuality: A Theory of Stability and Fluidity

Theories of human sexuality often rely on bio-evolutionary factors to explain sexual desire and development. Theories that do focus on socio-cultural factors tend to provide limited explanation of individual psychological underpinnings of sexual desire and behaviour. This paper presents an alternative, psychosocial account based on personal construct theory. The role of experience, including the active and constant interpretation of both external and internal events, is afforded a central role. Choice is recognized also as important but only in a channelized or limited manner. Although empirical support is very limited at this point in time, we believe that this theory represents a compelling and testable account of sexual desire and development.     

The Talking Cure as Action: Freud's Theory of Ritual Revisited

Freud made creative use of late Victorian theories of ritual as empty modes of behavior, using the idea of "seemingly meaningless" ritual to offer a compelling comparison with obsessive behavior. However, analytic hours, with their repetitive frame and repetition of unconscious conflicts, have stronger links with rituals than Freud admitted. Recent theories highlight the extensive power of rituals to organize and instantiate models of effective action, especially in terms of the multifunctionality of language. These new theories of ritual offer in turn new tools for understanding the therapeutic action of analytic hours.     

Freud's "Project": a theory for Studies on Hysteria

The controversy about the place of Sigmund Freud's unfinished draft of 1895, "Project for a Scientific Psychology," in the history of his thought, is addressed. It is argued that the "Project" may be understood as a suppressed response to the theory of hysteria presented by Josef Breuer in his and Freud's joint work, Studies on Hysteria. It is suggested that the "Project" may be read, in part, as a substitute for Breuer's theory. The timing and circumstances of the "Project's" composition are discussed. Its substantive and formal congruence with Studies on Hysteria is brought out. Freud's comments on scientific hypotheses are discussed, and it is shown that they constitute an implicit criticism of Breuer's theory.     

The Sales Manager As a Boundary Spanner: A Role Theory Analysis

Abstract

The authors consider the distasteful possibility that parallelism exists between tactics of warfare and sales management operations. The functions of a salesperson are equated to those of a soldier, and the theories of guerrilla warfare as espoused by people such as Mao Tse-Tung are applied to sales management decision areas.     

Dynamics in the Notions of Sexuality Among Three Generations of Bulgarian Muslims

Based on ethnographic research in a Muslim town in Bulgaria, this study provides a comparative analysis, exploring the modernization of sex and sexuality within three generations of Pomaks (Slavic Muslims). Although the modernization of sexuality was “postponed” by the repression against Muslims in Bulgaria during communism known as “Rebirth process”, the results from the study show that the detraditionalization of sexuality is not a rapid and recent process and that different (hidden) forms of sexual/intimate interaction have existed long before the democratic changes after 1989. The liberalization of the sexual attitudes after 1989 was strongly intensified by the opening of a high school in the community, the development of the local economy, and the influence of media. The emerging non-traditional models of sexual behavior and attitudes are initiated primarily by women with higher education within the context of women rights and independence. However, the modernization is not a homogeneous linear process but is rather adapted to the local customs and expectations and depends greatly on the educational status of women. Paying particular attention to the women’s sexuality, this study analyzes the processes of detraditionalization of sexuality in comparison to another Muslim community in Bulgaria known for its re-traditionalization in terms of gender and sexuality because of the influence of Arabic organizations. The results suggest that the ethnic isolation and the following need for ethnic identification of Pomaks has intensified two opposite tendencies regarding sexual attitudes in two similar communities.     

The Role of Sexuality in Sadism: Object Relations and Drive Theory Perspectives

The sexual components of sadism are conceptualized within the contexts of different forms of sadism. In aggression-drive sadism, sexuality is seen as a generalization of instinctual reactivity. Parallels are presented of such spillover between aggression and anxiety and even between aggression and oral impulses, with the notion that any areas of excitation or partial impulses can be energized by the acute release of energy in another domain. Another dynamic is presented for re-enactment sadists, in which the sexuality has a relational meaning. In such cases, sexuality is intertwined with the aggression, as the sadistic ritual actually re-evokes an original trauma that features these elements. It is further agued that the sexuality in these two sadistic modes is not consistent. The instinctual spillover that occurs in hostile psychopathy is psychosexually rooted in phallic functioning, in which relational implications are absent, while the sexuality in re-enacted sadism is genitally based, and is intrinsically linked to an imagined emotional relationship with the victim that is intended to ameliorate and undo past trauma that haunt the perpetrator.     

The dual impact of Freud's death and Freud's death instinct theory on the history of psychoanalysis

Since I have ranged over a rather large territory in this presentation I will summarize my main points. I claim that the very way Freud created psychoanalysis made it impossible for it to continue to grow and develop as a unified movement after his death. Unlike other sciences, psychoanalysis had no way of differentiating its basic findings from what is yet to be discovered. I then reintroduced my differentiation between heretics, modifiers, and extenders, claiming that after Freud’s death there was less opportunity for heretics and more space for modifiers. I assigned a crucial role to the fact that Anna Freud did not succeed in expelling the Kleinians. In the second part of the paper I presented the view of those who made use of Freud’s death instinct theory and those who opposed it. Many analysts preferred to ignore dealing with it rather than state their opposition. My presentation was biased in favor of those who chose to work with the death instinct as a clinical reality,highlighting Ferenczi’s construction. I made the claim, so far as I know never made before, that Freud’s death instinct theory had a traumatic impact on the psychoanalytic movement because it greatly limited the belief in the curative power of our therapeutic work. After his announcement of the dual-instinct theory Freud withdrew his interest in psychoanalysis as a method of cure. By doing so he inflicted a narcissistic wound on psychoanalysis. I believe that the creativity of psychoanalysis will improve if we face this difficult chapter in our history.     

Perceiving the centroid of configurations on a rolling wheel

Undergraduates observed configurations of point-lights undergoing wheel-generated motions and judged how wheel-like the movement of each stimulus appeared on a 7-point scale. Viewer judgments were predicted by a metric defining the variable parameters for the motion path of each configuration’s geometric center—the centroid. The effects on judgments of eye movement and the stimulus characteristics of rotation, translation, and configuration were explored in six experiments. First, a strain operation on the dynamic stimuli did not affect the ability of the metric to predict perceptual judgments. Second, the predictive strength of the metric did not interact with the type of eye movements used in viewing the stimuli, though judged wheel-likeness was greater under pursuit vision than under static fixation. Third, variations in the extent of translation yielded little, if any, effect on observers’ judgments, nor did translation in a circular path. Finally, for stimuli having two lights extremely close together in the configuration, the metric’s predictive value was slightly lessened but only at the limits of visual acuity. Thus, within a wide range of presentation conditions, and for a wide variety of configurations, a metric that defined the variable parameters for the motion path of the centroid was an accurate predictor of observers’ judgments of goodness of perceived rotary motion.     

Self As System: Comparing the Grounded Theory of Protecting Self and Autopoiesis

The author compares the theoretical elements of her grounded theory, Protecting Self: Experiencing Organizational Change, with autopoiesis, a biological theory of living systems. Autopoiesis, meaning self-production, is a closed system that recursively generates the same organization, components, and network of processes from which they are produced. A cautious extrapolation of theoretical similarities between the two theories is presented, including self-referentiality, self-maintenance, circularity, individuality, and the maintenance of identity. The author concludes that this comparison provides a thought-provoking argument that supports the difficult process of individual and organizational learning, growth, and change.     

Editorial: Celebrating the centennial of the RAS Institute of Philosophy

Studies in East European Thought -     

From the dreams of a generation to the theory of dreams: Freud's Roman dreams

In The Interpretation of Dreams, Freud's interpretation of oedipal desires does not occur at the expense of historical and personal desires, which are always there as a backdrop. In the relentless examination of his own dreams that Freud makes in order to show the mechanisms inherent in all oneiric deformation, we are also led to another, specifically historical, aspect of the issue of Jewish emancipation, which he experiences at first hand. By analysing his own dreams, Freud not only shows us the mechanisms governing dream formation, but also develops a pointed critique of his contemporary society and its prejudices.