Jealousy reconsidered: A reply to DeSteno (2010)

In a recent commentary, DeSteno (2010) critiqued the work of Levy and Kelley (2010) which investigated the relationship of attachment style to the sex difference in jealousy. This commentary addresses the concerns raised by DeSteno; I briefly review some of the literature that was not addressed by DeSteno's commentary and discuss directions that future research may take.     

爱情嫉妒与中国人人格特质及其嫉妒反应的相关研究

该文章探讨爱情嫉妒与大七人格之间的相关性以及大七人格对嫉妒行为的预测作用。方法:随机抽取267名本科生,采用三个嫉妒量表和大七人格量表进行调查研究。结果表明:1)女性的嫉妒及爱情嫉妒显著高于男性;谈恋爱被试的嫉妒及爱情嫉妒显著高于没有恋爱的被试。2)大七人格中外向性、善良、人际关系维度与其爱情嫉妒呈负相关,情绪性维度与其呈正相关。3)大七人格中人际关系、他人指向、事物指向三个维度对嫉妒行为中的报复行为存在预测作用;善良、才干、处事态度三个维度对消极理智行为存在预测,情绪性维度对逃避行为存在预测,善良维度对积极理智行为存在预测。     

The meaning of observed violence: Real vs. fictional violence and consequent effects on aggression and emotional arousal

Sixty male subjects were either attacked or treated neutrally by a confederate, after which each saw a videotape of two men fighting. Subjects were informed that fight was either real or fictitious or were given no explanation of it. Subjects who had previously been attacked and had observed the fight under a set to perceive it as real were subsequently more punitive in their treatment of the confederate than subjects in all other conditions. The combination of prior attack and observation of real violence also sustained blood pressure (BP) at near the level produced by the attack, whereas BP of attacked subjects in the other conditions declined during the time the fight was observed. Palmar sweat measures revealed that observation of real violence was more arousing than observation of fictitious fighting. The results are discussed in terms of the effects that the reality of observed violence has on emotional arousal.     

The meaning of observed violence: Effects on arousal and aggressive behavior

Eighty male subjects were either attacked by a confederate or treated neutrally and then watched a violent movie. Subjects were told beforehand that the fighting in the movie was motivated by either desires for revenge, by professionalism, or by altruism. Other subjects were shown the film without comment. Relative to subjects in all other conditions, subjects who had been attacked and told that the fight was motivated by revenge subsequently (1) gave more intense shocks to the confederate, (2) rated themselves as less restrained in aggressing, and (3) manifested higher levels of blood pressure at the conclusion of the film. The results indicate that the meaning attched to observed violence may affect the aggression elicited by that violence in at least two ways: by lowering inhibitions against aggressing, and by raising arousal levels.     

嫉妒反应结构模式与反应量表的同质性研究

研究嫉妒反应成分及其结构模式,检验嫉妒反应量表的同质性。相关分析和因素分析结果发现,7种嫉妒反应在反应成分上具有明显的建构效度;7种嫉妒反应量表具有一致的同质性效度;4种嫉妒反应因素在反应顺序上具有内在逻辑关系,4种嫉妒反应结构可被视为一般性的嫉妒反应模式。     

Jealousy,Shame, and the Rival

This essay is a critique of the two chapters on jealousy in Jerome Neu's book A Tear is an Intellectual Thing. The rival — as anobject of both fear and hatred — is of central importance in romantic jealousy, but it is here argued that the role of the rival cannot be fully understood in Neu's account of jealousy and that shame (not noted by Neu) must be seen as central to the concept of jealousy if the role of the rival is to be fully understood.     

Follower Jealousy at Work: A Test of Vecchio's Model of Antecedents and Consequences of Jealousy

The present study tests the validity of Robert P. Vecchio's seminal work on antecedents and consequences of jealousy. Specifically, we examine whether antecedents such as in-group status, supervisory considerateness, and supervisory differentiation of subordinates are associated with jealousy. In addition, we examine whether jealousy is associated with the outcome variable of social loafing. Leaders (n = 73) and their followers (n = 303) working in business organizations in Norway contributed data. Multilevel analyses showed that a high-quality working relationship with one's supervisor was inversely related to reports of jealousy. In addition, supervisors who displayed high levels of considerateness, for example, by providing followers with positive emotional support, were better able to reduce subordinate jealousy. This is a novel observation since previous research failed to demonstrate such a relationship. Finally, jealousy was positively associated with social loafing, suggesting that jealous followers engaged in an active counterproductive resistance response. The present study contributes to the extant literature by identifying unexamined antecedents of jealousy and a dysfunctional behavioral response to jealousy in the form of social loafing in the workplace.     

Collectivism and rates of personal violence (suicide and homicide)

Homicide rates, but not suicide rates, were associated with an index of collectivism for the states of America in 1992.     

Parts outweigh the whole (word) in unconscious analysis of meaning

In unconscious semantic priming, an unidentifiable visually masked word (the prime) facilitates semantic classification of a following visible related word (the target). Three experiments reported here provide evidence that masked primes are analyzed mainly at the level of word parts, not whole-word meaning. In Experiment 1, masked nonword primes composed of subword fragments of earlier-viewed targets functioned as effective evaluative primes. (For example, after repeated classification of the targets angel and warm , the nonword anrm acted as an evaluatively positive masked prime.) Experiment 2 showed that this part-word processing was potent enough to oppose analysis at the whole-word level. Thus, smile functioned as an evaluatively negative (!) masked prime after repeated classification of smut and bile . Experiment 3 found no priming when masked word primes contained no parts of earlier targets. These results suggest that robust unconscious priming (a) is driven by analysis of part-word information and (b) requires previous classification of visible targets that contain the fragments later serving as primes. Contrary to a widely held view, analysis of subliminal primes appears not to function at the level of analysis of complete words.     

Avoiding death or engaging life as accounts of meaning and culture: comment on Pyszczynski et al. (2004)

Terror management theory emphasizes that self-esteem consists of a sense of meaning and significance, which serves mainly to defend against death awareness. The current authors counter that people's search for meaning and significance cannot be wholly reduced to defensive processes because it also reflects intrinsic developmental processes. Sociometer theory similarly offers a mainly defensive account of self-esteem, and its exclusive focus on belongingness versus exclusion ill equips it to deal with the multiple needs underlying self-esteem. The current authors suggest that self-esteem resulting from defenses against anxiety (whether about death or exclusion) is akin to contingent self-esteem, whereas true self-esteem is based in ongoing satisfaction of needs for competence, autonomy, and relatedness.     

Mystery and meaning: a reply to Green (2000)

In "George A. Miller, Language, and the Computer Metaphor of Mind" (see Note 1), I sought to explain how and why Miller invested the computer metaphor of mind with such strongly revolutionary, antibehaviorist meanings. In reply, Christopher Green (see Note 2) has argued that the answer to this question has to do with the importance of mental representation was an important issue to cognitivists. In response, I argue that, though mental representation was an important issue to cognitivists, there were several other factors of equal or greater importance: specifically, the fascination of Miller and his cohort with language and communication, their frustration with the narrowness of the disciplinary vision of the behaviorists, and their involvement in a different experimental program than that of mainstream behaviorists.     

"河图""洛书"与洛邑之营建及神道设教——关于"河图""洛书"的新揣测

"河图"、"洛书"最早很可能是周公决定营建洛邑的地图及占卜卜辞.而其后来不断被神化则是统治阶级为了神道设教、愚民以治的需要.     

Murderers and martyrs: Violence,discourse, and the (re)construction of meaning

In recent years, the question of violence has drawn attention from religious studies scholars and public commentators alike. From schoolchildren with guns to terrorists with bombs, the perpetrators of violent acts have forced communities, nations, and even scholars to grapple with the nature and meaning of violence. But although significant attention has been paid to religious groups that foster violence and to those that resist it, the ways in which violence challenges structures of meaning have been addressed primarily by theologians seeking to grapple with overwhelming episodes of violence. This article suggests that certain violent acts can be classed as ‘symbolically disruptive violence'—acts that threaten or shatter a group's symbolic world. Although this analytical concept has broad applicability, the article explores its relevance for one in‐depth case study: reactions to the 1998 murder of Matthew Shepard in Laramie, Wyoming.