Metaxological ‘Yes’ and Existential ‘No’: William Desmond and Atheism

This article explores and critically assesses the metaxological account of a philosophy of God professed by William Desmond. Postmodern reflection on the philosophy of God has a tendency to focus on the 'signs' of God and urges for a passive acceptance of these signs. Desmond argues, contrary to this tendency, for a mindful togetherness of philosophical activity and religious passivity. After exploring Desmond's thought on this topic, I move to assess his 'metaxological yes' to God as the agapeic origin from an existential point of view. Initially it seems that his 'yes' is somewhat strained as it burdens itself with an excessive task of having faith into something that is beyond determination. I illustrate this insight by referring to Friedrich Nietzsche’s 'Thus Spoke Zarathustra.' Nietzsche's existential 'No' toward transcendence is a consequence of a mindful confrontation with the excesses as play.     

Local and normative rationality of science: The ‘content of discovery’ rehabilitated

The recent turn to the context of discovery and other postmodernist developments in the philosophy of science have undermined the idea of a universal rationality of science. This parallels the fate of the classical dream of a logic of discovery. Still, justificational questions have remained as a distinct perspective, though comprising both consequential and generative justification — an insight delayed by certain confusions about the (original) context distinction. An examination of one particular heuristic strategy shows its local rationality; even as an efficient procedure of hypothesis generation, it carries probative weight. It will be explored in which respects such a strategy can be normative or contain normative elements.Parts of this paper were published, in summary fashion, in Kirschenmann (1989).     

‘On Bullshit’ and ‘Mindfucking’: an essay on mental manipulation in education

In 2005 and 2008, respectively, two books by well-established and -respected analytical philosophers caused some controversy, not only because of their provocative and eye-catching titles but also because of the sheer brevity of the essays they contained. Harry Frankfurt's book, which analysed the prevalence of ‘bullshit’ in contemporary society, was generally lauded for elevating a slang term to a new epistemological category, despite some people's understandable unease with the author's opportunist focus on a popular obscenity. Critics were generally less kind with regard to Colin McGinn's book, pointing out that his analysis adds little, if anything, to the general understanding of mental manipulation, and that he has little to say about the factors that influence the frequency with which mindfucking occurs in contemporary society. After arguing that mindfucking is a special kind of psychological manipulation (and crucially distinct from indoctrination and brainwashing), the present paper investigates the possible educational significance and application of these two notions. It pays special attention to the factors affecting the frequency and magnitude with which bullshit and mindfucking occur in contemporary society, not only in our culture but in other cultures too.     

Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’

In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that it is ruled by sexual desire, and the view that it is ruled by a lust for power. I then present my own account. On the view I defend, the tyrannical man's soul is to be understood as ruled by a single, persistent, powerful desire for bodily pleasure: as much as he can get, and however he can get it. Finally, I show how understanding the tyrannical man's soul in the way I recommend helps resolve some commonly expressed concerns about this part of the Republic. I suggest, on this basis, that Plato's procedure in constructing his catalogue of corrupt cities and souls in Republic 8 and 9 was more carefully thought out and systematic than has sometimes been supposed.     

Effects of an Online Acceptance and Commitment Therapy Intervention on Children’s Quality of Life

Journal of Child and Family Studies - The present study examined if an Acceptance and Commitment Therapy (ACT)–based online intervention for parents had indirect effects on their...     

The paradox of ‘freedom’ and the social function of psychiatry

This paper considers the concept of ‘freedom’ in behavioural terms, defining it in relation to ‘freedom of action’. This notion is applied to psychiatric abnormalities, and it is suggested that this new way of looking at the problem may go some way to surmount the philosophical difficulties normally attaching to the notion of ‘freedom’.     

The importance of social structure and social interaction in stereotype consensus and content: is the whole greater than the sum of its parts?

This paper addresses the hypothesis derived from self‐categorization theory (SCT) that the relationship between groups and stereotyping will be affected by the social structural conditions within which group interaction occurs. A mixed design experiment (n=56) measured low‐status groups' stereotypes and preferences for conflict with a high‐status outgroup prior to and after within‐group discussion across varying social structural conditions. Over time, participants in [open] conditions consensualized around positive conceptions of the outgroup and endorsed acceptance of their own [low status] position. However, in [closed] conditions participants consensualized around positive conceptions of the ingroup, negative conceptions of the outgroup, and tended towards preferences for collective protest. It is argued that the data support S‐CT's contention that stereotyping and group processes are fundamentally interlinked and that neither can be properly understood in isolation from the dynamics of the surrounding intergroup context. Copyright © 2004 John Wiley & Sons, Ltd.     

Marketing social norms: Social marketing and the ‘social norm approach’

This paper is inspired by the observation that the social norm approach (SNA) to socially desirable behaviour change – that is, telling people about what lots of other people do – retains something of a Cinderella role among social marketing practitioners and academics. Thus, the objective of this paper is to bring the social norm approach to the attention of a wider – and specifically, marketing and social marketing – audience, in the hope that the practice, study and critical analysis of the approach can be widened and deepened. We begin this task by tracing the background of the social norm approach to its origins in psychology and social psychology and by discussing a number of typical social norm campaigns. Thereafter, we review four key characteristics of successful social norm campaigns. In our discussion, we return to a more theoretical discussion of how the social norm approach works, and we pose a number of questions that emerge from the paper. Copyright © 2012 John Wiley & Sons, Ltd.     

The butterfly dream as ‘creative dream:’ dreaming and subjectivity in Zhuangzi and María Zambrano

The ‘dream of the butterfly,’ which seals the second chapter of the Zhuangzi, is often interpreted as undergirded by the bipolarity of dreaming and awakening or by the elusive interchange of identities between Zhuangzi and the butterfly, dreamer and dreamed. In this paper I argue that the underlying structure of the story may be better interpreted as exhibiting not two, but three stages of development, consistently echoing other tripartite parables in the Zhuangzi. In my reinterpretation I rely on the phenomenology of dreams proposed by the Spanish philosopher María Zambrano, which distinguishes among three states: the primal dream, characterized by atemporality and wholeness; wakefulness, characterized by temporality and analytic thinking; and the creative dream, in which reality discloses itself as a meaningful, holistic unity. I suggest that Zhuangzi’s parable describes a similar self-transformative threefold process culminating in the joyous freedom of a shifting multifaceted subjectivity centered in the timeless pivot of the Dao.     

The effect of thematic content on the ‘Wason selection task’

This paper concerns the differential effects of use of ‘thematic’, rather than abstract (symbolic), content on the ‘Wason selection task’. An effect of thematic content has been reported several times, originally by Wason & Shapiro (1971), but Manktelow & Evans (1979) report five experiments that failed to obtain an effect and argue against the validity of the content effect in general. However, it is pointed out that four of their experiments use a novel content and that there are previous reports of non-effective content in the literature. It is concluded that a particular type of thematic content cannot be treated as a ‘random sample’ of thematic content in general, and that their argument thus rests upon their failure to produce an effect of the specific (’towns and transport’) content used by Wason and Shapiro. This produces an essentially empirical controversy which is settled in two ways. First, Manktelow and Evans’s criticisms of two previous replications are shown to be misleading. Second, an experiment is reported that exactly copies the Wason and Shapiro design and produces a significant effect of content. It is concluded that the Manktelow and Evans result most probably was due to a Type 2 error. Finally, a hypothesis is developed to account for both the effect of certain types of content and the lack of effect of others, including that used in Manktelow and Evans’s first four experiments.     

Autism and ‘disease’: The semantics of an ill-posed question

It often seems incorrect to say that psychiatric conditions are diseases, and equally incorrect to say that they are not. This results in what would seem to be an unsatisfactory stalemate. The present essay examines the considerations that have brought us to such a stalemate in our discussions of autism. It argues that the stalemate in this particular case is a reflection of the fact that we need to find the logical space for a position that rejects both positive and negative answers. It then suggests one way in which we might find such space, by applying Michael Dummett’s notion of semantic disharmony.     

Children’s social desirability: Effects of test assessment mode

This study examined a recently developed short version of the Children’s Social Desirability (CSD-S) scale with 157 fourth-grade children. Of interest was (a) whether one-month test–retest reliability would vary as a function of test assessment mode (interview or classroom), gender, race, SES, and BMI percentile, and (b) whether the degree of social desirability would vary as a function of these same variables. The CSD-S scale showed good test–retest reliability for both interview and classroom assessment modes (.85 and .83, respectively). Internal consistency also was good (first interview administration = .84; first classroom administration = .81). Reliability was good and did not vary significantly over assessment mode or any child subgroup variables, suggesting that the CSD-S scale is appropriate for general use. The interview mode elicited significantly more socially desirable answers than did the classroom mode. Social desirability did not differ across child subgroups. Some of these findings were examined, and replicated, on another sample. Thus, the CSD-S scale may be used with diverse groups of children to (a) reliably assess a social desirability bias that may systematically bias other self-reports of interest to researchers and (b) examine individual differences in degree of social desirability.     

Grounding and anchoring: on the structure of Epstein’s social ontology

Brian Epstein’s The Ant Trap is a praiseworthy addition to literature on social ontology and the philosophy of social sciences. Its central aim is to challenge received views about the social world – views with which social scientists and philosophers have aimed to answer questions about the nature of social science and about those things that social sciences aim to model and explain, like social facts, objects and phenomena. The received views that Epstein critiques deal with these issues in an overly people-centered manner. After all, even though social facts and phenomena clearly involve individual people arranged in certain ways, we must still spell out how people are involved in social facts and phenomena. There are many metaphysical questions about social properties, relations, dependence, constitution, causation, and facts that cannot be answered (for instance) just be looking at individual people alone. In order to answer questions about (e.g.) how one social entity depends for its existence on another, we need different metaphysical tools. Epstein thus holds that social ontological explanations would greatly benefit from making use of the theoretical toolkit that contemporary analytical metaphysics has to offer. He focuses specifically on two metaphysical instruments: grounding and anchoring. This paper examines Epstein’s understanding and use of these tools. I contend that Epstein is exactly right to say that contemporary metaphysics contains many theoretical instruments that can be fruitfully applied to social ontological analyses. However, I am unconvinced that Epstein’s tools achieve what they set out to do. In particular, I will address two issues: (1) How is grounding for Epstein meant to work? (2) Is anchoring distinct from grounding, and a relation that we need in social ontology?     

Effects of an Islamic-based gratitude strategy on Muslim students’ level of happiness

This study examined the effects of an Islamic-based expressive gratitude strategy in comparison to a secular-based expressive gratitude strategy and a control group in enhancing Muslims’ level of happiness. It was hypothesised that practising the Islamic-based gratitude exercise (by associating blessings with Allah) would result in higher happiness level over time, compared to the happiness level of Muslim participants practising the secular-based gratitude exercise (without specific association) or the control group (attending to details of daily life). Sixty students were randomly assigned into one of three groups and over a period of 16 days were asked to practise the respective exercises daily. They were assessed for pre- and post-happiness measures. Results generally supported the hypothesis, and suggested that the Islamic-based gratitude is beneficial in raising participants’ happiness level, as it fits with their beliefs and values. Implications of the results for including Islamic-oriented intervention to promote Muslim happiness are discussed.     

‘It seems at the moment my career is dependent on factors outside of my control’: reflections on graduates’ experiences of employment and career enactment in an era of economic uncertainty and austerity

ABSTRACT

This paper explores contested notions of the purpose of education and careers work. The research for the paper examines public sector employee reactions to notion of a psychological contract breach, when cuts in funding put their jobs and careers at risk. It argues that, in this environment, the search for career fulfilment can be marked by feelings of cruel optimism, wicked problems and broken expectations. The findings are then used to present the case for further research, firstly, to address the notion of possible selves, as individuals explore alternative identity affirming career opportunities; and secondly, the impact of changes in public policy on the processes of psychological contracting between students and staff in further and higher education.     

Effects of discriminability and irrelevant information on absolute judgments’

The effects of irrelevant information (0, 1, 2, or 3 bits stimulus) on absolute judgments of size were measured at different levels of discrimination difficulty. The stimuli were 7 small circular spots of light of different sizes, selected from an eaual-discriminability scole, and arranged into 6 pairs that represented different levels of stimulus dissimilarity. Three of the pairs comprised a low-dissimilarity (LD) subgrouping in which different lepels of dissimilarity and discriminability were confounded, whereas the remaining three pairs comprised a high-dissimilarity (HD) subgrouping in which different levels of dissimilarity occurred at a single high level of discriminability. Different colors were used to provide the four levels of irrelevant information; 240 Ss (10 in each of the 24 experimental conditions) made absolute judgments of size under the classical procedure for the method of single stimuli. Separate analyses of errors, reaction times, and rates of information transmission indicated that irrelevant information had an increasingly detrimental effect on absolute judgments as discrimination difficulty was increased (in the LD subgroup), but essentially no effect where discriminations were easily modefin the HD subgroup).     

Effects of information type on children’s interrogative suggestibility: is Theory-of-Mind involved?

This research was aimed at learning more about the different psychological mechanisms underlying children’s suggestibility to leading questions, on the one hand, and children’s suggestibility to negative feedback, on the other, by distinguishing between interview questions concerning different types of information. Results showed that, unlike the developmental pattern of children’s suggestibility to leading questions, the developmental pattern of children’s suggestibility to negative feedback differed depending on whether the interview questions concerned external facts (physical states and events) or internal facts (mental states and events). This difference was not manifested in response to questions concerning central versus peripheral facts. Results are interpreted in terms of the hypothesis that children’s suggestibility to negative feedback is differently affected by “Theory-of-Mind” abilities than children’s suggestibility to leading questions. Further research is needed in order to test this hypothesis.     

‘NEET’ believers? An analysis of ‘belief’ on an urban housing estate

This article explores the impact that the experience of deep-seated social exclusion amongst unemployed white young men on a large urban housing estate in Birmingham, UK has on the ways in which they talk about identity, meaning and ‘belief’. Arising from detailed ethnographic fieldwork, the article forwards an analysis of current debates about youth social exclusion and the deployment of the acronym ‘NEET’ with reference to these young men and others like them across the UK. Drawing upon conversations between the author and young men during fieldwork, the article seeks to bridge the gap between social-science-based examinations of youth social exclusion and theological analyses of youth spiritualities to critically interrogate current debates about the nature of ‘belief’ and ‘belonging’. In particular, the article raises a key critical question: is the word ‘belief’ ‘fit for purpose’ when considering the experience of socially excluded young men on urban housing estates?