The Role of Spirituality in Counseling: Four Theoretical Orientations

Pastoral care and counseling is emerging as an effective and respected practice within the theological, psychological, and counseling professions. However, a survey of contemporary literature reveals a need to demonstrate the role of spirituality in the specific theoretical orientations of psychology and counseling. This article will provide a basic overview and discuss the role of spirituality in each of the four primary psychological theories: psychodynamic, existential/phenomenological, behavioral, and cognitive.     

试论存在主义对人本主义心理学的影响

从人本主义心理学产生发展的背景,研究命题与体系式思想．研究方法及在咨询和治疗上的应用四个方面来探讨存在主义对人本主义心理学的积极影响。主要关注存在主义作为一种哲学思潮在对人性,人的生存方式和独特性的看法上给予人本主义心理学的启示．以及存在主义的创新的本体论对于人本主义心理学在跳出传统心理学模式走上“第三条道路”上的推动作用。     

试论现象学的特征及其对心理学中人文主义的影响

现象学对于心理学家来说,它的意义是明显的：支持了意识的研究、内省方法的使用,并且为表象等内在心理现象的研究提供了理论基础;现象学的科学观是一种非实证主义的观点,为人文主义心理学家以非自然科学模式塑造心理学奠定了哲学基础;作为一种方法论,它与实证主义的方法论截然对立,它在心理学方法论上的特色是整体描述、问题中心、非还原论等原则。     

The Development of Discrimination of form and Area

The Time Competence Scale from the Personal Orientation Inventory was administered to 28 male and 47 female college students who then described their real and ideal self-concepts using the Interpersonal Check List. Self-actualizing individuals manifested greater congruence between their real and ideal self-concepts than did nonactualizing persons. Dominance was seen as a significantly more desirable integrative mechanism by the nonactualizing subjects. There was a nonsignificant trend in the desirability of an increase in acceptance as a function of the degree of self-actualization. Findings are discussed in terms of individuals' perceptions of congruence with their environment.     

地区层面上的心理学国际合作：以欧洲为例

根据需要,心理学的国际合作能够且需要在不同的层面上进行,包括全球层面、地区层面甚至局部地区层面。在回顾国际化心理学的主要功能之后,以欧洲为例阐述了心理学在地区层面上跨国合作的近期进展情况。在介绍“欧洲的各个侧面”部分,通过数据比较说明了欧洲传统文化的多样性,教育领域亦如此。为了欧洲一体化,欧盟大力支持各种形式的学术培训及科学研究的合作交流,在心理学领域也有明显的效果。本文通过欧洲地区性的课程创新、原创性的研究、新出现的心理学跨国组织对心理学领域的合作进行了说明。如果要与欧洲各心理学研究机构进行合作交流,本文可能会有所帮助。本文也会激发世界其他地方思考地区性合作的可能性和实际需要     

Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists

Early Muslims wrote extensively about human nature and called it Ilm-al Nafsiat or self-knowledge. In many cases, their works seem to be the original ideas for many modern day psychological theories and practices. What is interesting however is that a lot of what the early scholars wrote was blended with Islamic philosophy and religious ideas. This paper covers major contributions of prominent early Muslim scholars to psychology and outlines the challenges faced by today's Muslims in adapting to the Western theories. It also offers a few recommendations on the indigenization of psychology for Muslim societies interested in seeking the Islamic perspective on human behaviors.     

An Ecological Perspective: Therapist Practices with Children who Experienced Abuse and Trauma

This qualitative study explores experiences of psychotherapists working in public settings with children who experienced abuse and trauma. The study sought to investigate and understand factors which intruded upon and or supported the capacity for psychotherapists in a community clinic to cognitively process and understand supportive and constraining aspects of the professional context. An important focus was the organisational context of psychotherapists. Nine psychotherapists were interviewed to gain an understanding of their experiences with and perceptions of the needs of children including factors considered important in therapy, the influences of their organisational context, and challenges and rewards of the work. An Interpretative Phenomenological Analysis of interview data revealed three broad themes identified as relational, organisational, and systemic. An ecological metaphor was used to conceptualise these themes as they related to psychotherapists and the children with whom they worked. The findings demonstrated the importance of the psychotherapist's organisational context on how they experienced their work. This study also considered the need to conceptualise therapy with children who have experienced trauma within the interaction of the child and therapist's relational, organisational, and systems context.     

詹姆斯心理学的现象学阐释

必须从詹姆斯的人格和他的思想作为整体及其统一性的背景出发,才能有效地理解詹姆斯心理学的真髓。詹姆斯思想的内核是彻底经验主义。他以彻底经验主义为基础的心理学思考,与胡塞尔的现象学思考作为思想态度是同质的,因而表现出明确的现象学特征。文章指出了对詹姆斯心理学进行现象学阐释的根据,并结合心理学史探讨了詹姆斯的思想方法对心理学作为整体而言的理论意义。     

心理学研究中的还原主义问题考察

还原主义是主导心理学研究的非常重要的理论原则。其核心思想是认为,世界是分层的梯级系统,可以通过已知的、低层级的事物或理论来解释与说明未知的、高层级的事物或理论。实证的科学心理学在自己的起步的阶段,曾经把物理学当成了自己的榜样,当成了自己的标准。心理学在解说人的心理行为的过程中,就把心理行为的规律归结为物理主义的规律。生物决定论观点认为人的心理或行为主要受人的生物因素所决定,人类的社会行为、人格乃至社会生活的基本方面都决定于这些个体、群体、种族或人种的生物因素。还原论与还原方法既有联系又存在着质的差别。还原论在心理学的研究中有其合理的地方。这也就可以区分出所谓的物理主义的还原,化学分析的还原、生物决定的还原、生理机制的还原、社会决定的还原、文化制约的还原,等等。在表面上看,心理学研究中的还原主义是一种简单化的或简约化的研究处理。但是,在深层上看,心理学研究却借助于还原论而形成了自己的研究框架。并且,这也是将各自不同学科的相关的探索转换成为了心理学的学术性资源。     

Religion Generalized and Naturalized

Much of contemporary scholarly opinion rejects the attempt to construct a general theory of religion (that is, its origin, structure, and functions). This view says that particular religious traditions are unique, sui generis , incommensurable, and cannot therefore be generalized. Much of contemporary opinion also rejects the attempt to explain religious phenomena using the categories and concepts of the natural and social sciences. This view says that the phenomena of religion cannot be understood apart from a recognition of "the sacred," or some element of transcendence, implying that religion cannot be naturalized. This article begins to show how the phenomena of religion can be both generalized and naturalized.     

It’s good to do good and receive good: The impact of a ‘pay it forward’ style kindness intervention on giver and receiver well-being

Despite the popularity of the ‘pay it forward’ (PIF) concept in textbooks and popular culture, to date, no study has tested the effectiveness of a brief, one-time PIF activity on the well-being of those who do good and those who receive good. To test this, 83 undergraduates (‘givers’) performed random kind acts for 1.5 h. PIF resulted in a wide range of well-being benefits for givers (e.g. greater positive and lower negative affect), with females showing greater positive affect benefits. Receivers of kindness (N = 1014) also benefited as evidenced by greater smiling behavior and more sincere smiles vs. controls (N = 251). Of the 48 receivers who completed a follow-up online questionnaire, the majority indicated that they would also PIF, with almost 40% indicating that they already had. Results indicate that a one-time brief PIF intervention can have broad benefits for those involved.     

中国神话中的具身心理学思想探索

西方\"具身认知\"心理学与赋存在中国文化里的以\"天人合一\"为核心的\"体知\"心理学思想息息相通,而中国文化又有其独异于西方文化的\"身体\"智慧。文化的源头实为神话。追根溯源,本文主要从具身认知的视阈中将中西方神话中\"身体\"的角色两相比照,首先从本体论维度以现象学诠释的方法来描述神话的身体母体是如何生成的,并以天地开辟神话、万物肇始神话和人类起源神话为例揭示中国\"身体\"的本体论特色——一元论;其次再从空间维度以概念隐喻的理论来剖析神话的身体现象学场域是如何延展的,并从物我同一角度、天人交感角度和人神相通角度来彰显中国\"身体\"的空间维度特色——气论;最后再从时间维度以社会建构理论来解构神话的身体是如何在时间场域中流变的;并从社会、文化和历史三个层面来表达中国\"身体\"的时间维度特色——易论。通过从中国神话故事中挖掘中国传统文化中独有的\"具身智慧\",以期为建立中国人自己的科学心理学起抛砖引玉之用。     

经验现象学心理学:乔治对胡塞尔现象学的继承与发展

美国现象学心理学家阿米多·乔治基于科学和心理学视角所提出的经验现象学心理学是对胡塞尔现象学的继承和发展。这表现为:在批判对象上,从胡塞尔的反二元论细化为反自然科学心理学;在出发点和基本原则上,将胡塞尔的生活世界、意向性、还原等概念从超验层面放置到经验层面;在研究方法上,从胡塞尔的描述还原过程转向具体的描述现象学心理学方法。本质上,乔治的经验现象学心理学与胡塞尔的现象学一脉相承,不仅完美地展示了后者的基本原理,更在具体概念和操作应用上充实且超越了后者。     

Influences of Adaptation to Communist Rule on Value Priorities in Eastern Europe

The basic value priorities prevalent in Eastern Europe are studied in a cross-national comparison. Analyses of the implications of adaptation to life circumstances under communist regimes lead to the hypotheses that East European samples are likely to attribute especially high importance to conservatism and hierarchy values and low importance to egalitarianism, intellectual and affective autonomy, and mastery values. The same hypotheses apply to differences between countries within Eastern Europe in which there was greater or lesser communist penetration. These hypotheses are largely supported with data both from samples of school teachers and of university students from nine Eastern European and 12 Western European countries. Various possible alternative explanations are discussed: national economic level, religion, earlier shared history, effects of totalitarianism, and distinctiveness of Western Europe.     

Morphological Rationalism and the Psychology of Moral Judgment

According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. One important implication of Haidt’s model is that in giving reasons for their moral judgments people tend to confabulate – the reasons they give in attempting to explain their moral judgments are not really operative in producing those judgments. Moral reason-giving on Haidt’s view is generally a matter of post hoc confabulation. Against Haidt, we argue for a version of rationalism that we call ‘morphological rationalism.’ We label our version ‘morphological’ because according to it, the information contained in moral principles is embodied in the standing structure of a typical individual’s cognitive system, and this morphologically embodied information plays a causal role in the generation of particular moral judgments. The manner in which the principles play this role is via ‘proceduralization’ – such principles operate automatically. In contrast to Haidt’s intuitionism, then, our view does not imply that people’s moral reason-giving practices are matters of confabulation. In defense of our view, we appeal to what we call the ‘nonjarring’ character of the phenomenology of making moral judgments and of giving reasons for those judgments.