Aristotle,Plato and Bhagvad Gita on the “Soul”

This paper broadly aims at examining the idea of the “soul” or “atma” in ancient Greece and in India during the Axial Age. Against the backdrop of this general understanding, an attempt is made at comprehending the idea of the soul in Plato’s Phaedo in the light, on the one hand of Aristotle’s De Anima and on the other of Bhagavad Gita (or Gita in short). It is opined that Socrates’s views, in Phaedo, are closer in spirit to the Hindu ideas of “atma” in the Upanishads and the Gita than to the Greek ideas of the “soul”. An attempt has been made to provide a background for this paradoxical event.

     

Soul searching on the wings of my wheels: Motorcyclists’ happiness

This study aimed to investigate how personal characteristics of motorcyclists influenced their affect and sense of happiness with their motorcycles. Data on personal characteristics, motorcycle characteristics, feelings about owning a motorcycle, discreet emotions, and overall happiness were collected from 367 motorcyclists attending the annual charity run event (female = 29%, male = 71%, average age ranged between 40 and 49). Results, following Structural Equation Modelling, indicated male and younger motorcyclists to experience higher discreet positive emotions compared to females and those with a preference for outdoors lifestyle. Male motorcyclists reported being happier, overall, with their motorcycles compared to female motorcyclists. Amongst males, those reporting to be self-employed and with a social life involving drinking places, tended to report higher discreet negative emotions than other male motorcyclists. Lifestyle characteristics of motorcyclists appear to have a direct effect on their overall happiness.     

Plotinus’ Account of the Cognitive Powers of the Soul: Sense Perception and Discursive Thought

This paper focuses on Plotinus?? account of the soul??s cognitive powers of sense perception and discursive thought, with particular reference to the treatises 3. 6 [26], 4. 4 [28] and 5. 3 [49] of the Enneads. Part 1 of the paper discusses Plotinus?? direct realism in perception. Parts 2 and 3 focus on Plotinus?? account of knowledge in Enneads 5. 3 [49] 2?C3. Plotinus there argues that we make judgements regarding how the external world is by means of discursive reasoning. This latter claim, however, is in tension with what Plotinus argues elsewhere regarding our perceptual apprehension of the external world (3. 6 [26] 1; 4. 4 [28] 23). This puzzle is addressed in Part 3 of the paper, which investigates Plotinus?? view that there exist some sense perceptions of which we are unaware. Finally, Part 4 looks at Plotinus?? understanding of Plato??s famous wax block analogy, in 5. 3 (49). The overall conclusion of the paper is that Plotinus?? account of knowledge is radically different from that of the Cartesian tradition.     

Patočka and Foucault: Taking Care of the Soul and Taking Care of the Self

The paper deals with Jan Pato?ka’s and Michel Foucault’s influential interpretations of the ancient Greek approach to care (epimeleia). At first sight, it might seem that Foucault’s care of the self is opposed to Pato?ka’s care of the soul. On closer reading, however, it becomes clear that the two interpretations lead to similar conclusions, as exemplified by the way the two authors interpret Plato’s Laches: both of them see it in relation to the issue of how to live one’s life. Further on, the paper deals with the development of Pato?ka’s understanding of care of the self and his approach to the philosophy of history. It is revealed that Foucault’s approach to history is opposed to Pato?ka’s on a number of issues. Despite their diverging opinions, however, the two authors problematize the ancient Greek care of the self as an important issue in Western culture, emphasizing the therapeutic role of contemporary philosophy along the way.     

Faith‐Based Social Services: Saving the Body or the Soul? A Research Note

Faith‐based organizations might be ideal social service providers, claiming to transform clients’ lives with holistic support while meeting immediate needs. While organizations have such goals, their success is impacted by constituencies with differing goals for the organization. Clients with goals not commensurate with an organization's may compromise its ability to attain its goals. Three questions are examined here: What are the goals of faith‐based service providers? When asked what they think about the services, do clients share the organizational goals? Are organizations likely to meet either set of goals? Homeless persons patronizing faith‐based soup kitchens were interviewed; service activities of organizations were observed. Clients’ goals focused on survival in their current situation. Organizations’ goals ranged from meeting clients’ immediate needs to transforming clients through spiritual restoration. Congregations studied met clients’ immediate needs. However, clients’ accommodational goals were potentially problematic for organizations with spiritual goals.     

‘Essentially Social’? A Discussion of the Spirited Part of the Soul in Plato

Abstract: The spirited part, thumos, plays a complex and often disputed role in Plato's account of the soul. The doctrine of the soul as specifically tri‐partitioned seems to depend on a substantial conception of thumos as fundamental and non‐reducible. Building on John Cooper's contribution in the discussion of the topic, this article aims to show that the role of thumos is characterised by an indispensable, deep‐rooted urge for dignified self‐preservation. The view is supported by Plato's own examples, and discussed with regards to Myles Burnyeat's account of thumos as an essentially social phenomenon. The main claim is that in order to preserve the Platonist idea of thumos as fundamental one should discard Burnyeat's characterisation of thumos as unequivocally social, and instead advocate a view of thumos as concerned with a particular form of self‐preservation, which Cooper's account suggests, but does not fully elaborate.     

The Anguish of the Korean Woman’s Soul: Feminist Theologians on a Real-Life Issue

This paper explores the conflict between mothers-in-law and daughters-in-law in traditional Korean families. In Korea, mothers-in-law sometimes dominate and even denigrate their daughters-in-law. This situation may be caused by the accumulated frustrations of oppressed Korean women that are then vented against their daughters-in-law, intensifying the suffering of women in Korea. The daughter-in-law is now demeaned not just by the men in the family but also by an older woman in the family who has power over her because of age and her status as the mother of the younger woman’s husband. The two women are both victims of a society dominated by men. Women in this culture tend to view their suffering as their destiny, even though they are pained by the unequal treatment. It is possible for a faith community to accept and heal these damaged souls, but some faith communities hurt the women even more in the name of God or sacred authority. This paper provides an analysis of the reality of women’s predicament in Korea and suggests ways in which theology can be a creative and productive resource for these oppressed persons.     

A Review of: “Potency: Masculine Aggression as a Path to the Soul”

The wisdom of children's literature

The psychological symbiosis of child and adult merged together in a good story is the prima materia moment of the object relations theorist.

The root metaphor is one of finding a path whereby we can establish an ego in the world without developing violent body armor.

New fall releases

Omnibus review

Pushing at the boundaries of reality: the child and the dream

New books and magazines

M.a. and ph.d. programs with degree specialization in depth psychology

The secret world of drawings: healing through art. by gregg furth. boston: sigo press, 1988.

The chiron clinical series dreams in analysis

Spring 49-1989 a journal of archetype and culture

Jungian child psychotherapy: in-dividuation in childhood. edited by mara sidoli and miranda davies. London: karnac, 1988.

Children of psychiatrists and other psychotherapists. by thomas maeder. New york: harper &; row, 1989.

Analytical psychology notes of the seminar given in 1925

C. g. jung and the humanities toward a hermeneutics of culture

The father: mythology and changing roles. by arthur coleman and libby coleman. Wilmette, illinois: chiron publications, 1988.

When you're ready: a woman's healing from childhood physical and sexual abuse by her mother. by kathy evert. Walnut creek, ca: launch press, 1987.

Emotional child abuse: the family curse. by joel covitz. Boston: sigo press, 1986.

Inscapes of the child's world: jungian counseling hi schools and clinics. by john allan. Spring publications, 1988.

The plural psyche. by andrew samuels. London: routledge, 1989.     

Ferenczi and Winnicott: Searching for a “Missing Link” (of the Soul)

The aim of this paper is to present the close link between Ferenczi's and Winnicott's theoretical, clinical and therapeutic thought, indicating how this link has become something of a “missing link” in the history of psychoanalytic ideas, an implication which we retain, in part, to this day. In the first part entitled “Who's speaking to whom?”, I aim to explore the contents of the most essential parts of their messages, stressing the similarities and differences between them, and citing the most important authors whom they address (Freud for Ferenczi, Klein for Winnicott). In the second part, I aim to tackle the general direction underlying both their work and their lives, concentrating specifically on “the maternal”, and examining the repercussions of this aspect on psychoanalytic technique and practice. In the third part, as a kind of “Parting”, I will present further brief conclusions on the relevance and significance of their thoughts in modern day psychoanalysis, defining Ferenczi and Winnicott as “founders of future discursiveness”.     

A very obscure definition: Descartes’s account of love in the Passions of the Soul and its scholastic background

The definition of love given by Descartes in the Passions of the Soul (art. 79–84) has never stopped puzzling commentators. If the first Cartesian textbooks discreetly evoke or even fail to discuss Descartes’s account of love, Spinoza harshly criticizes it, pointing out that it is ‘on all hands admitted to be very obscure’. More recently several scholars have noticed the puzzling (or even paradoxical) character of the articles of the Passions of the Soul on love and hate. In this paper, I would like to propose a reassessment of the definition of love provided by the Passions of the Soul and the Letters to Elisabeth and Chanut. By tracing back Descartes’s scholastic sources (namely Aquinas’s treatises on the passions and charity in the Summa Theologiae), I will demonstrate how Descartes builds up his definition of love by displacing or subverting the meaning of several major elements of the thomistic vulgata on love. Hence, a significant part of the obscurity of the definition given by the Passions of the Soul possibly finds its ultimate rationale in this attempt to recover some traditional questions of the scholastic debate on love, while advancing new answers to them.     

‘Music of the Soul’ (animae musica): Marsilio Ficino and the Revival of musica humana in Renaissance Neoplatonism

Ficino explained the relationship between music, the soul and body along with the cultivation of singing as an integral part of intellectual and spiritual exercise – as the ‘contemplation of the divine.’ This article elucidates the musica humana which underlies the Platonic theology of music reclaimed by Ficino, in terms of the animae musica that exists in reason alone. It explains how the animae musica was perceived and pursued by Ficino, drawing upon his theory of the music-spirit (spiritus) relationship. It argues that the musica humana, which consists only in the voice, is embodied when the animae musica is imitated by the music involving speech (sermo), which the Platonists find in the gravis musica that is vocal, poetic and modulated. It then explains why as a human imitation of divina musica, vocal music in various metres, especially metrical psalmody, lies at the core of the sixteenth-century reform of sacred music.     

Teachers’ Changing Subjectivities: Putting the Soul to Work for the Principle of the Market or for Facilitating Risk?

Studies in Philosophy and Education - Here we reconsider teachers’ changing subjectivities as autonomous agents whose practices acknowledge risk as an essential element in intellectual...     

Conversations in the Gap Between Mind and Soul: Grammatical Reflections ‘In (the) Place(s) of Thinking'

In December 2013, the Dallas Institute of Humanities and Culture sponsored a conference to celebrate the life and work of James Hillman. My article is an open letter to a colleague and friend that continues conversations we had over the years on the issue of the language of psychology and the logos of soul (ψυχολογ?α). In my letter, I suggest to James that psychology has a monumental problem in its addiction to nouns and, alongside him, I explore the possibility that the soul's speech is a verb the moods, tenses, and voices of which configure psychological life and its style of discourse in ways that offer an alternative to the dominant scientific paradigm and the mode of discourse in psychology today. This letter in memory of James compliments the article I wrote in memory of my mentor, friend, and colleague, J. H. van den Berg, that appeared in these pages last year. Over a period of 35 years, each has been a companion for me in the dialogue between phenomenology and depth psychology.     

An Attitude Towards an Artificial Soul? Responses to the “Nazi Chatbot”

The article discusses the case of Microsoft's Twitter chatbot Tay that “turned into a Nazi” after less than 24 hours from its release on the Internet. The first section presents a brief recapitulation of Alan Turing's proposal for a test for artificial intelligence and the way it influenced subsequent discussions in the philosophy of mind. In the second section, I offer a few arguments appealing for caution regarding the identification of an accomplished chatbot as a thinking being. These are motivated principally by Ludwig Wittgenstein's discussions of mind and soul and by some Wittgensteinian philosophers' criticisms of AI endeavours. I will try to show that it is very difficult, if not impossible, to make sense of AIs such as chatbots as thinking beings, rather independently of their technical perfection and accomplishment. In the third section, the case of the “Nazi chatbot” Tay will offer me material for some light to be shed on the peculiar (primitive) character of our interconnected concepts of thinking, soul and person and on the importance of their further ramified connections.     

Soul: What does it mean for Russian children?

'Soul' is one of the fundamental categories of our consciousness. What does it mean for a child? Russian children from an urban area (n = 148) were interviewed to answer this question. The data shows that children understand soul as an internal phenomenon, which is responsible for the social, emotional and moral life of a person. Children believe that the soul has primacy over the body, serves to control and guide human behaviour and performs such functions as emotions, thinking, memory and wishes. Children communicate animistic, ethical and psychological meanings to the concept of soul. Comparative data obtained in four age groups of children (5-6, 6-7, 7-8, 9-10 year olds) are discussed.     

Albert Ellis and the Buddha: rational Soul Mates? A comparison of Rational Emotive Behaviour Therapy (REBT) and Zen Buddhism

Although religion and psychology are generally conceived of as distinct domains, the theoretical underpinnings of certain psychological theories are inextricably related to religious ideology. This relationship is perhaps best exemplified by the theoretical and applied similarity between Buddhist principles and Albert Ellis's Rational Emotive Behaviour Therapy (REBT). Sharing a common purpose, both the Buddha and Ellis set out to improve the human condition, and to do so in a rational, empirical manner. The significance of these parallels is discussed in relation to the incorporation of early Buddhist and Zen Buddhism concepts into the current practice of REBT.     

Saving One’s Soul or Founding a State: Morality and Politics

In his essay, ‘The Question of Machiavelli’, Isaiah Berlin notes the depth of Machiavelli's pluralism. Taking my cue from Berlin, I argue that much modern liberal political philosophy neglects this deep pluralism and, as a result, misunderstands modern political problems such as the phenomenon of religiously-motivated terrorism.The present paper was read at the Isaiah Berlin Lecture 2005, held at the University of Haifa, Center for Democratic Studies on 23 November 2005.     

Soul–life–knowledge: The young Mannheim’s way to sociology

This essay discusses a less known period of Karl Mannheim’s life, namely the period he spent in Hungary. I attempt to point out that the career of the young Mannheim, starting from a philosophical interest and continuing with a sociological one, is continuous. His first published works and letters prove that in the period preceding his emigration to Germany in 1919 he was concerned with questions that received their mature form in his sociology of knowledge. They include primarily the question of culture, that of perspective-boundedness (relativity) of cognition, interpretation and the problem of intellectuals. Despite changing disciplines from philosophy to sociology, the continuity of his oeuvre can be shown.