Market Openness, Transition Economies and Subjective Wellbeing

This study attempts to examine the impact on subjective wellbeing (SWB) of economic openness as a social institution. The empirical testing of the liberal argument for the importance of market openness in human wellness is based on a cross-national design. Average scores of ‘feeling of happiness’ in 65 countries and ‘life satisfaction’ in 76 countries measured during the 1990s that are drawn from the World Database of Happiness overseen by Veenhoven (2006) are modeled as dependent variables. Regression analysis generates favorable results for the liberal argument in that length of being an open economy (versus closed economy) boosts the level of happiness, while transition to openness augments life satisfaction. Although the post communist countries registered less happiness in the early phase of transition towards the market economy, in general, our model specification indicates that an open market in itself was not responsible for this region’s unpleasant psychology.     

Subjective Wellbeing in China: A Review

We critically review studies of subjective wellbeing conducted in China by the International Wellbeing Group, and we evaluate the International Wellbeing Index (IWI), a new instrument they developed. Subjective wellbeing was positive and similar in studies across China, and conformed to the normative range. Its resilience (PWI = 61.2–67.1) mirrors survey findings conducted in Western countries, in agreement with Subjective Wellbeing Homeostasis. Reliability, validity and psychometric analyses support the utility of the IWI as a measure of subjective wellbeing. Our conclusions have implications for research and social development in China, discussed further in this review.     

Subjective Wellbeing and Income: Empirical Patterns in the Rural Developing World

A commonality in the economics of happiness literature is that absolute income matters more for the subjective wellbeing of people at low income levels. In this article, we use a large sample of people in rural areas of developing countries with relatively low income levels to test whether subjective wellbeing an increasing function of absolute income in our sample, and to analyze the existence of adaptation and social comparison effects on subjective wellbeing. Our sample includes 6,973 rural households in 23 countries throughout Asia, Africa, and Latin America. The average total income per adult equivalent in our sample was US$ 1555, whereas levels of subjective wellbeing resembled levels found in previous research using cross-country data. We find that, despite low levels of absolute income, levels of subjective wellbeing of our respondents resemble levels found in previous research using cross-country data. We also find remarkable similarities in many of the determinants of subjective wellbeing previously tested. Our data show that absolute income covariates with subjective wellbeing, but—as for richer samples—the magnitude of the association is lower once we control for adaptation and social comparison. Finally, our results suggest that social comparison has a stronger effect than adaptation in explaining the subjective wellbeing of our sample. Our findings highlight the importance of adaptation and social comparison even at low levels of absolute income.     

An Exploratory Study of Religiosity, Meaning in Life and Subjective Wellbeing in Muslim Students from Algeria

This study explores the relationships between religiosity, Meaning in Life and Subjective Wellbeing (SWB) in a sample of 495 Muslim students (330 Females, and 165 males) from Algeria. Their Mean age is 21.26 (SD2.30). Relying on experts’ judgments and pilot-testing, a Comprehensive Measure of Islamic Religiosity (CMIR) has been developed. It consists of 60 items covering four broad areas with high inter-correlations: Religious Belief, Religious Practice, Religious Altruism, and Enrichment of religious experience. A short version of the ‘Presence of Meaning in Life’ (PML) scale, Satisfaction With Life Scale (SWLS), and Personal Wellbeing Index (PWI) are also administered in one set of questionnaires, together with religiosity items. The results indicate that Religious Belief and Religious Altruism significantly contribute in providing subjects with meaning in life. Nevertheless, Hierarchical Regression Analyses show that only Religious Belief makes a significant contribution in both SWLS and PWI. But, this effect has almost totally been accounted for by Meaning in life in the second step. Comparisons on the basis of the demographic characteristics show that males marginally differ from females (p < .05) in Religious Altruism, but these latter are higher in SWLS (p < .05). Moreover, it has been shown that students of science score marginally higher in Belief and Practice and also in PML, and SWLS compared to their counterparts of Arts studies. Though no differences are found in the strength of religious belief in subjects from rural and urban location, the former have generally higher scores on other religiosity subscales. This trend is slightly reversed in PWI (p < .05). Furthermore, subjects from high income families are favoured in PML, SWLS, and PWI. These results are discussed on the light of current international research.     

Religiosity and Subjective Wellbeing in Canada

Using the Canadian Ethnic Diversity Survey, I explore how religiosity associates with self-reported levels of wellbeing. The overall association of religious intensity with subjective wellbeing is found to be statistically significant, positive and small. When the impact is allowed to vary by religious group, it appears that Catholics and Protestants are very similar in how religiosity impacts their subjective wellbeing; the association is statistically significantly stronger for Canadian Muslims; and Canadian Jews are the closest group to religious nones. Surprisingly, among different dimensions of religious commitment, the intensity of religious belief is found to be the driver of the overall positive association, across religious groups. Finally, when Canadian population is divided into linguistic groups, religious involvement emerges as a negative predictor of French Canadians’ subjective wellbeing.     

A Demonstration of Set-Points for Subjective Wellbeing

This paper presents evidence for the existence of ‘set-points’ for subjective wellbeing. Our results derive from a 10-year longitudinal study in which subjective wellbeing has been measured using a single question of general life satisfaction. The process of data analysis is driven by logic based on the theory of subjective wellbeing homeostasis. This analysis involves the iterative elimination of raw data, from 7,356 individual respondents, based on confidence limits. All results are projected onto a 0–100 point scale. We demonstrate evidence for the existence of set-points lying between 71 and 90 points, with an average set-point-range of 18–20 points for each person. The implications and limitations of these findings are discussed.     

Rebound or Resignation: Developing a Predictive Model of Return to Subjective Wellbeing Set-Point

Though subjective wellbeing (SWB) is generally stable and consistent over time, it can fall below its set-point in response to adverse life events. However, deviations from set-point levels are usually only temporary, as homeostatic processes operate to return SWB to its normal state. Given that income and close interpersonal relationships have been proposed as powerful external resources that are coincident with higher SWB, access to these resources may be an important predictor of whether or not a person is likely to recover their SWB following a departure from their set-point. Under the guiding framework of SWB Homeostasis Theory, this study considers whether access to a higher income and a committed partner can predict whether people who score lower than normal for SWB at baseline will return to normal set-point levels of SWB (rebound) or remain below the normal range (resigned) at follow-up. Participants were 733 people (53.3 % female) from the Australian Unity Longitudinal Wellbeing Study who ranged in age from 20 to 92 years (M = 59.65 years; SD = 13.15). Logistic regression analyses revealed that participants’ demographic characteristics were poor predictors of whether they rebounded or resigned. Consistent with homeostasis theory, the extent of departure from the proposed normal SWB set-point at baseline was significantly associated with rebound or resignation at time 2. These findings have implications for the way that SWB measures can be used in professional practice to identify people who are particularly vulnerable to depression and to guide the provision of appropriate and effective therapeutic interventions.     

Resilience and Subjective Wellbeing: A Psychometric Evaluation in Young Australian Adults

Objective

Resilience is an important and underdeveloped area of research, and there are few studies that describe levels of resilience among youth samples. A major aim of this research is to explore the utility of an adapted form of the 10‐item Connor Davidson Resilience Scale and to clarify the association between this construct and a robust measure of subjective wellbeing.

Method

A representative sample of 1000 Victorians aged 16–25 years participated in a telephone interview comprising the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index.

Results

The modified 10‐item Connor Davidson Resilience Scale demonstrated adequate inter‐item reliability and factored as intended. A moderate, positive correlation was found between the modified 10‐item Connor Davidson Resilience Scale and the Personal Wellbeing Index. Significance testing revealed group differences for gender, age, and annual household income. The results are also used to establish theoretical “normal” ranges for resilience in Victoria's youth population.

Conclusion

The results from this study support the modified 10‐item Connor Davidson Resilience Scale as a valid and reliable measure of young people's resilience using traditional psychometric tests. Moreover, this is the first study to describe the levels of resilience among Victorian youths and to evaluate these data alongside a robust measure of subjective wellbeing. The implications of the findings for government policy and service delivery are discussed.     

Does Needs Satisfaction Matter for Psychological and Subjective Wellbeing in Developing Countries: A Mixed-Methods Illustration from Bangladesh and Thailand

The paper uses qualitative and quantitative data collected by the Wellbeing in Developing Countries ESRC research group in Bangladesh and Thailand to explore the extent to which objective need deprivation predicts subjective and psychological wellbeing, controlling for location, socio-economic status, and gender. The regression analysis is triangulated with qualitative analysis of three illustrative case studies to explore why people experiencing great need deprivation nevertheless report high subjective and psychological wellbeing and propose factors that might support their resilience. The paper reports perhaps unsurprisingly that need deprivation was lower in Thailand than Bangladesh, and subjective and psychological wellbeing higher, with the exception of life satisfaction which was higher in Bangladesh. While goal attainment was significantly associated with affect and life satisfaction in both countries, in Thailand life satisfaction and goal attainment were negatively correlated (−.334), so the more goals respondents felt they had attained, the less satisfied they were. These apparent anomalies are explored further using data from the case studies. The findings confirm that although measures of subjective and psychological wellbeing are correlated, they are not substitutable. For example, subjective wellbeing, especially positive affect, is more influenced by need deprivation than psychological wellbeing, while psychological wellbeing is more influenced by demographic factors, especially in Thailand. Finally, the paper discusses whether the distinct relationships of subjective and psychological wellbeing with need deprivation and income have any implications for policymakers.     

Gratitude and Subjective Wellbeing: A Proposal of Two Causal Frameworks

Gratitude, the experience of appreciating the positive aspects in life, has been associated with increased subjective wellbeing (SWB). This paper proposes two causal frameworks (i.e., a cognitive and a psycho-social framework) that highlight the possible mechanisms by which gratitude influences SWB. This paper provides support for these two frameworks by reviewing research conducted to date on the relationship between the experience of gratitude and SWB, in terms of reduced symptoms of psychopathology, better interpersonal relationships, and improved physical health. In addition, the promising potential of gratitude interventions to improve SWB in healthy individuals and those with symptoms of psychopathology are reviewed. While gratitude interventions represent a relatively new approach, the limited evidence suggests that they may eventually provide an effective form of intervention that can be used to complement current therapy aprroaches for improving SWB. Therefore its potential application in clinical populations and the underlying mechanisms that might be driving the positive effects of gratitude interventions in improving SWB deserve further research attention.     

Individual Social Capital and Subjective Wellbeing: The Relational Goods

In this paper we analyze the non-instrumental dimension of social capital and its effects on subjective well-being. In the first part, we define the characteristics of production and consumption of relational goods. The second section analyses the influence of the different expressions of relational goods and social capital on individual subjective well-being. In the third, we test the explanatory power of this variable on the Easterlin’s paradox using the results of a survey on individual social capital in Spain. The main findings from the empirical analysis for Spanish society allow us to strengthen the hypothesis. We found a weak explanatory capacity of income or educational level or instrumental dimensions of social capital (expert mobilization) while a strong link between expressions of relational goods (domestic mobilization, household stability, partnership, trust and security in the environment) was found.     

Subjective Wellbeing in a Southwestern Province in China

Differences in subjective wellbeing were examined among 3,641 men and women in Yunnan, China. Using an urban Chinese sample, Appleton and Song in World Dev 36:2325–2340, (2008) reported that SWB was positively correlated with income, reporting good health, being married, female, and a Communist Party member. The current work examines how well these findings hold in the non-coastal province of Yunnan, by gender, and by urban/rural status.     

Subjective Wellbeing Between Organizational Bonds and Cultural Contaminations

Positive Psychology has recently attempted at “enlarging the paradigm,” explaining the understanding of the human experience of the world. By contrast, for Critical Psychology, “enlarging the paradigm” means moving away from an individualist conceptualization of the psychological. The present article aims at “redistributing the Psychological” toward directions already marked by cultural and discursive conceptions of human experience. Within a transdisciplinary frame, labeled as Psycho-semiotics, Diatextual Analysis has been adopted to investigate the rhetorical modes used by socially excluded enunciators (drug users, immigrants, atypical workers, elderly people, and some categories of churchgoer) to elaborate their own experience of well-being through affective labor and self care.     

Subjective Wellbeing and Homeostatically Protected Mood: Theory Validation With Adolescents

Researchers generally agree that Subjective Wellbeing (SWB) comprises both cognitive and affective components. However, the proportioning of their contributions, and the relationship between these constructs and personality, remain equivocal. This study investigated the relationship between these constructs, representing affect by Homeostatically Protected Mood (HPMood). Using a sample of 205 Victorian high-school students aged between 13 and 20 years, structural equation modeling determined that an HPMood-driven model of SWB was better fitting than either a personality-driven model of SWB or a cognition-driven model of SWB, explaining 80% of variance. These results support HPMood as the major component of SWB. They also reinforce the proposition that HPMood may be the driving force behind individual SWB set-points and the variable that SWB homeostasis seeks to defend.     

Subjective Wellbeing on the Tibetan Plateau: An Exploratory Investigation

While working on a project to build a school for Tibetan nomad children in a remote part of the Tibetan plateau, the author carried out the first empirical exploration of personal wellbeing with a small (n = 102) sample of ethnic Tibetans. Using the PWI survey instrument, significant age, gender, and education differences with respect to satisfaction with life were revealed. In addition, the magnitude of overall satisfaction with life was found to be more consistent with Western rather than Asian populations and, future security, standard of living, gender and age were identified as the strongest predictors of life satisfaction. This paper reports on the findings drawing on the literature, Buddhist philosophy and the author’s observations for explanation.